The Story of a Book

A Sin a Week:
     52 sins described in loving detail for folks with the inclination and ability to sin,
but who have run out of bad ideas.
     ILLUSTRATED!

To order: email sshoem3636@gmail.com
$ 19.30 incl tax

I began writing poetry in Urbana High School. I continued the questionable practice in college. Ten years later my first poem was published in a reputable journal.
Twenty years after grad school, I believed a collection of my poems could be made around the theme of sin. I hired an undergraduate cartoonist, T. Brian Kelly, who had a weekly strip in the Daily Illini student newspaper to illustrate them. At $20 a poem I could afford it, and he needed the money.

“A Sin a Week” became the title and I sent the manuscript to finally a total of five unimpressed NY publishers. They said few books of poetry sold well. Then I put it in a drawer for 25 years.

A month ago Doris Wenzell of Mayhaven Publishing asked me if I had a collection of my poems she could see. She had heard I had readers of my poems on FaceBook, especially since I had been diagnosed with pancreatic cancer. Two days later I handed her my manuscript with my newly added subtitle. (See above.)

She loved it, we signed a contract, she rushed through the editing and printing because of my predicted shortness of time, and the book has now been selling for a week. Reviews from early readers have been good.

Notice the book says it describes sins, not that it is poetry. The first sin described is “Lying.” Ancient writers referred to the Devil as “the Father of lies.” This theme continues throughout the book, notably in my never revealing the book is poetry.
This is my confession–if you choose to order a copy, you’ve been warned.

  • Steve Shoemaker, Urbana, IL, June 14, 2016

Farmer walking through fields in Kumta

Scroll down for Joshi Daniel’s photograph that inspired this reflection.

Tourists and residents see things differently. Actually, it’s more than that. They see different things, like the farmer walking through the field in Kumta, and this tourist website that introduces would-be visitors to Kumta.

Today we’re tourists in Beynac-et-Cazenac, one of the loveliest places we’ve ever experienced. Well, i,e. experienced as tourists. But even a tourist (we’ve rented a house      for the week (pictures to follow) recognizes the slower pace of this medieval town on the banks of the Dordogne River.

The Experiment in International Living (EIL) offered a deeper way of seeing the world forty years ago. That summer I lived with a host family in Bratislava, Czechoslovakia. Immersed in the daily life of my Slovakian family and students at the university, I was not a tourist. I cared nothing about the sites a tourist might visit. I walked everywhere, paying attention to where I was, looking more deeply, more thoughtfully – being more present, one might say – less disembodied, less virtual, less distracted, not as entertained, but so much happier in my body.

Like the Experiment in International Living, Kosuke Koyama encouraged me to slow down, to walk instead of run by, drive past, or fly over – to see the dailyness and the natural field of the man Joshi’s photograph. God, said Kosuke, is a three-mile-an-hour God who meets us at the pace of human being walking.

Momentarily, we’ll walk very slowly down the steep hill into the village on Sunday morning in this beautiful place. If we go to fast, we’ll fall on our faces.

  • Gordon C. Stewart, Beynac-et-Cazenac, June 12, 2016.

joshi daniel's avatarJoshi Daniel Photography

A farmer walking through fields in Hegde, Karnataka while holding a basket Farmer walking through the fields | Hegde, Kumta, Karnataka, India

If you would like to buy a print of any of the images, get in touch with me here.

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Impressions of Paris 4

Six degrees of separation and Holy Ground

When Steve learned that Kay and I are staying in the apartment of  Abdelwahab Meddeb, he wrote that he had interviewed Meddeb’s translator, Jane Kurtz, on his weekly radio interview program, Keepin’ the Faith (WILL-AM at the University of Illinois). Sure enough. Steve contacted Jane. Jane Kurtz emailed me. And voila! Six degrees of separation.

Jane wrote that she translated two of his books into English, including Talismano, and that they corresponded quite a bit during their work. She listened to his weekly radio program, “Cultures d’Islam,” thanks to the internet and Radio France-Culture (one of the most remarkable radio stations in the world). They were supposed to meet in Palo Alto, and teach a class together at Stanford, but that semester corresponded with his onset of the cancer that took his life in a short time.

“His writings can be very esoteric, since his interest in Islam spanned so many continents and cultures (hence the title of his radio program, “cultures” with an “s”.

“…. I almost think it was a good thing he didn’t live to see the terrible violence that struck his beloved Paris these recent years. It would have broken his heart to see the evil done in the name of Islam in the city he so loved.”

Abdalwahab Meddeb practiced his Muslim faith “though he also believed strongly in the secular values of France —he was of that generation—and in the possibility of an Islamic reform coming out of the communities of European Muslims. How sad that exactly the opposite is happening, French Muslims are being radicalized and are filling mosques and prisons.

“Anyway, a few of his books are available in English, if you are not a reader of French (and believe me, many readers of French still don’t understand his writings), so I would recommend starting with The Malady of Islam.
——–

The old saying “wherever you go, there you are,” is worth heeding. The intent of the saying is to remind us that we take ourselves wherever we go. But it occurs to me there’s another dimension to the adage. Wherever you go, be there – really be present to the place and see it for what it is. This apartment in France has turned out to be a kind of holy ground.

  • Gordon C. Stewart, Paris, France, June 7, 2016.

The Trinity is about Us!

Click HERE to listen to Devon Anderson’s Trinity Sunday Sermon at Trinity Episcopal Church in Excelsior, MN. If you think sermons are boring… and you’re willing to consider the thought that sometimes humor is the closest thing to faith, tune in!

  • Gordon

 

For My Memorial Service Bulletin

Steve is discussing with his family the following statement to be printed in his Memorial Service bulletin. He’s looking ahead. We hope far ahead, but he is accepting of death.

“The last few months of his life, Steve hired Rev. Rachel Bass-Guenneweg for weekly training in wheelchair Yoga. For the next 5 minutes, Steve’s gift to all present who will receive it, is a sample of this. You will not have to move from your pew, or touch anyone else. Simply follow the directions spoken by Rachel. Enjoy! (If you do not wish to try it, breathe slowly, and offer a silent prayer for others.)”

  • Gordon on behalf of Steve

Click HERE for more about the good Reverend wheelchair trainer, Rachel Bass-Guenneweg.

The Blues and a Balm in Gilead

Otis Moss III, successor to the Rev. Jeremiah Wright as Pastor of Trinity United Church of Christ in Southside Chicago, is a rare national treasure. So is Blue Note Preaching in a Post-Soul World: Finding Hope in an Age of Despair, his latest contribution to the discussion of religion in America.

Steeped in the African-American tradition of Sojourner Truth, Martin Luther King, Jr., James Cone, Howard Thurman, Gardner Taylor, his father, and other black preachers, Otis Moss invites his readers to “sing the Blues” as a way of moving through the blues to the beat of the good news of the Gospel of the crucified-risen Jesus. Only when the Blues are sung — named and spoken or sung aloud in the moans of suffering — does the Gospel shout make sense.

In a world where the “prosperity gospel” ( the con-job gospel which promises that, if you just believe, God will make your rich and happy) and the exclusivist myopic forms of religion that blame, train, and maim in the name of God, Blue Note Preaching offers a Balm in Gilead to make the wounded whole.

As one who has preached primarily among the forlorn children of the Mayflower and former slave-owners, I find myself strangely envious of my African-American colleagues and the Blue Note communities among which they minister. Those who serve the congregations whose Christianity was born out of the degradation of slavery inherit something ready-made and ironically precious which the children of the Mayflower and the slave-blicks do not: a shared, conscious history of dehumanization to which the gospel speaks when it turns the blue history into the Blue Note gospel shout of joyful emancipation.

  • GordonC. Stewart, Chaska, MN, May 23, 2016

The Gift and Memory of Snoopy

For the past two weeks an uninvited memory has surfaced during my sleep and during the early morning hours when I’m unsure whether I’m awake or still asleep, that twilight zone when the brain does whatever the brain does to move the soul toward healing the broken pieces of the past.

The memory is of Snoopy, the pet hamster who brought such joy to everyone in the family. He was a special creature — a lovely white tan, like a palomino horse, who very quickly learned to please us all. At dinner I’d bring Snoopy up from my bedroom in the basement and sit him on my shoulder, or my Dad’s, the way Twinkle the parakeet used to do in an earlier iteration of pets we humans thought we owned. Even my mother, who loved birds but was the first one up on a chair whenever a mouse appeared, fell in love with Snoopy and our love for him.

Until the week I moved from the basement bedroom to the one on the second floor after Jeanine moved out of our home. Snoopy stayed in the basement. I have no idea now why I forgot him — or why the family didn’t miss him — but the next time I saw Snoopy he had starved to death. I’d forgotten to feed him. The picture of Snoopy lying on his back with his mouth open has returned repeatedly, a message, perhaps, about paying attention to when and where I am.

I was maybe 14 at the time. The hormones were raging back then. Not so much anymore at 73, but I easily find distractions from responsibility toward the likes of Snoopy — family who in some way deserve or need the sustenance I’m still in position to provide: Kay, John, Doug, Kristin, Andrew, and Christopher, my brothers Don and Bob, and old dogs hanging on to the pack while the clock runs out on us one by one.

And then there is the need for confession, for repentance, and for forgiveness that will never come from those I’ve hurt, ignored, forgotten, betrayed, denied—and animals I’ve killed, like Snoopy.

Then, during the run-up to the week when six seminary friends will gather in Chicago to focus on the Hebrew prophets, I remember a poem of Yuli Daniel, written from a Soviet labor camp published in Rabbi Jonathan Magonet‘s Returning: Exercises in Repentance in the chapter CHESHBON HANEFESH — Self-Judgment.

When your life is tumbling downhill head over heels,
Thrashing and foaming like an epileptic,
Don’ pray and offer up repentance,
Don’t be afraid of jail or ruin.

Study your past with concentration,
Evaluate your days without self-flattery,
Grind the fag* ends of illusion underfoot,
But open up to all that’s bright and clear.

Don’t surrender to impotence and bitterness,
Don’t give in to disbelief and lies,
Not everyone’s a cringing bastard,
Not everyone’s a bigot who informs.

And while you walk along the alien roads
To lands that do not figure on your maps,
Count out the names of all your friends
As you would do with pearls on prayer-beads.

Be on the look-out, cheerful and ferocious
And you’ll manage to stand up, yes, stand up
Under your many-layered load of misery,
Under the burden of your being right.

*i.e., unwelcome work.

Yuli Markovich Daniel was a heroic figure who bore the burden of being right. I bear the burden of being wrong. Yuri stood up. I sat down, or stayed upstairs, ignoring the basement and the attic where the work needs to be done “without self-flattery” at age 73.

My mind isn’t what it used to be. The synapses are shrinking. The short-term memory is fading. But the longer-term memory of the likes of Snoopy is a call from Beyond to pay attention to and give thanks for this moment within the Eternal Now.

  • Gordon C. Stewart, Chaska, MN, May 21, 2016

Simply Being Kind

If you’re not big on churches, read to the end of Hold to the Good‘s post re-blogged here on Views from the Edge. The author, John Buchanan, is Pastor-Emeritus of Fourth Presbyterian Church – Chicago, former Moderator of the Presbyterian Church (U.S.A.), and recently retired Publisher of The Christian Century.

Family of John M. Buchanan's avatarHold to the Good

One of the occupational hazards of the preaching vocation is that not everyone likes, or agrees with, what we say – particularly when we push on beyond the words of scripture to the behavioral and social ramifications. On occasion, rare to be sure, listeners tell us, in no uncertain terms that they did not like what we said at all. Sometimes it happens during that hoary church custom of greeting the preacher after the worship service, standing in line, shaking hands and saying, “Good morning, Reverend. I enjoyed your sermon.” It is heartfelt sometimes and sometimes it is simply a rote part of the greeting ritual but the sad fact is that we preachers become addicted to compliments however and whenever they come. When someone chooses the occasion to let us know they didn’t like the sermon at all, it hits us like a physical blow and we think about…

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Cathédrale Saint-Nazaire de Béziers (Dennis Aubrey)

Once again Dennis Aubrey’s writing and photography on Via Lucis Photography of Religious Architecture offers a rare jewell worthy of wider circulation.

Dennis Aubrey's avatar

Beziers has fallen!
They’re dead.
Clerks, women, children:
No quarter.

They killed Christians too.
I rode out,
I couldn’t see nor hear a living creature.
I saw Simon de Montefort.
His beard glistened in the sun.

They killed seven thousand people!
Seven thousand souls who sought sanctuary
In St. Madeline’s.
The steps of the altar were wet with blood.
The church echoed with their cries.

Guiraut Riquier, troubadour (Translated by Martin Best)

In 1130, the master builder Gervais built a Romanesque cathedral in the thriving episcopal town of Béziers. Built eighty years before Notre Dame de Paris, it had a comparable nave height as that Gothic masterpiece and was 50 meters long. Evidence given at the time indicates that it was a truly remarkable structure but it lasted only 79 years. The Cathedral of Saint Nazaire was burnt to the ground on July 22, 1209.

We went to Béziers in…

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Verse – When to Stop Praying

No kneeling after knee replacement,
But can still sit and bow my head–
So not yet

Prayers unanswered for another:
Disease, decline, and death–
But not yet

Aged, depressed, diminished,
But want to see tomorrow’s sunrise–
Still not yet

But when cancer has taken body and mind,
Life is lifeless, no pleasures are left:
Please pray for my peace, not my life.

  • Steve Shoemaker, Urbana, IL, April 2