Martin Luther King Day 2018 – Making America Great Again

Featured

MLK imagesCACBW2T7

Today Dr. Martin Luther King’s dream seems further from reality than it was a year ago. Events of 2018 have turned America into an international horror show, a source of ridicule among our closest traditional allies, and the home less of the brave than of white supremacy and white nationalist movements that are making America small again.

Dr. King called for making America great. Not great according the past reign of white supremacy and nationalism which we thought we’d overcome, but great as a lofty aspiration and spiritual-moral-economic task.

Every day we choose what greatness is. Every day we choose what to believe. Every day we choose who we are and who we will become. Dr. King’s own voice says it best.

“The long arc of history bends toward justice.” I do believe. I have to believe deep in my heart that we shall overcome someday. To do less would be to die before I die.

— Gordon C. Stewart, MLK Day, January 15, 2018.

 

White makes right! Right, Grandpa?

Featured

Yesterday’s conversation between seven-and-a-half month old Elijah and Grandpa while Grandpa was oohing-and-awing reading aloud “The Lowest White Man” (Charles M. Blow, NYT, Jan. 11, 2018) in Elijah’s presence. This was before the evening news of the President calling African nations ‘sh**hole nations’.

IMG_5767

Elijah and Grandma Kay

Grandpa, we’re right, right?

About what, Elijah? Right can mean lots of things.

Like what?

It can mean ‘correct’. Right can be a direction, like “turn right” instead of left. In politics right means the opposite of left, like the alt-Right. There’s an old saying that Might makes right, but it doesn’t, Elijah.

Yeah. But we’re right, right?

Sometimes we are. Sometimes we aren’t. And when we aren’t we need to change.

Change what? Mom changes my diapers. Change what? What do you mean ‘we’? Who’s ‘we’?

Well, you heard what Charles M. Blow just said, and Charles Blow wasn’t blowing smoke, Elijah. He spoke the truth, like W.E.B. Dubois and President Lyndon B. Johnson.

Yeah, we’re white, right? That makes us right!

Obama-Gun-Measure

President Obama, Jan. 5, 2016

No, you’re not white. You’re like President Obama. You weren’t listening to Charles. Listen again:

As President Lyndon B. Johnson said in the 1960s to a young Bill Moyers: “If you can convince the lowest white man he’s better than the best colored man, he won’t notice you’re picking his pocket. Hell, give him somebody to look down on, and he’ll empty his pockets for you.”

Trump’s supporters are saying to us, screaming to us, that although he may be the “lowest white man,” he is still better than Barack Obama, the “best colored man.”

(Charles M. Blow, ‘The Lowest White Man’ NYT)

Wow! White doesn’t make right! What’s a colored man, Grandpa? 

  • Gordon C. Stewart (Grandpa Gordon), Chaska, MN, January 12, 2018.

 

 

 

 

Deputizing the Cisco Kid and Poncho

439161BB00000578-4824882-image-a-113_1503724204893

a70b56ac67b5a399d89092a38e31a3f4

Pancho and the Cisco Kid

Troubled by criticism that he doesn’t love all the children — red and yellow, black and white, the way he was taught in Sunday School — and with loud cries criticizing his pardon of convicted former sheriff Joe Arpaio still haunting his sleep, President Trump had one of those “Aha!” moments from childhood television last night.

First thing this morning he tweeted an order to his Secretary of Homeland Security to look for help across the Mexican border from Cisco and Poncho of The Cisco Kid.

Be sure to watch to the end.

Then he broke out in song and sent the selfie to the faux news media and his newest friends, Charlie and Nancy: “Jesus loves the little children, all the children of the world. Red and yellow, black and white, all are precious in His sight. Jesus loves the little children of the world.'”

  • Gordon C. Stewart, Chaska, MN, September 17, 2017.

 

Who is Joe Arpaio?

This is the convicted former sheriff President Trump has pardoned before he served a day of time.

6629170821_e02e4fb8d6

The president just thumbed his nose at the rule of law under the constitution he swore to protect. This is Joe Arpaio’s longer story of a convicted lawless lawman who forced prisoners to wear pink underwear under the hot sun.

  • Gordon C. Stewart, Chaska, MN, August 28, 2017.

Religion and Race in America

20160327_ResurrectionSunday_rp_374

A.R. Bernard, Easter Sunday, Christian Cultural Center, NYC.

“Megachurch pastor resigns from Trump’s evangelical council” reads the headline in today’s Washington Post about the resignation of A.R. Bernard. Other council members are staying put for now.

The term ‘evangelical‘ is a hot word for folks like me from what were once called America’s ‘mainline churches“. We understand the gospel differently from our Christian sisters and brothers who claim the term and sit on the President’s evangelical advisory council.

Mainline Protestants were a majority of all Christians in the United States until the mid-20th century, but they now constitute a minority among Protestants. Mainline churches include the so-called Seven Sisters of American Protestantism—the United Methodist Church, the Evangelical Lutheran Church in America (not to be confused with Confessional Lutheranism), the Presbyterian Church (USA), the Episcopal Church, the American Baptist Churches, the United Church of Christ, and the Disciples of Christ—as well as the Quakers, Reformed Church in America, African Methodist Episcopal Church (AME) and other churches. – –  “Mainline Protestant” Wikipedia.

Among the differences between the evangelical churches and the mainline churches is the meaning of euangelion (the Greek New Testament word which translates into English as ‘good news’ or ‘gospel’).

From this writer’s perspective, the Good News/Gospel is the conquering of sin by the power of Love, the victory of love over hate, of compassion over cruelty, of oneness over division, of mercy over viciousness, of reconciliation over racism.

Or, as I have more recently come to think of it, the gospel of Jesus Christ is the counter-narrative to every exceptional or superior claim — national exceptionalism, racial exceptionalism, cultural exceptionalism, gender exceptionalism, species exceptionalism, and — yes — religious exceptionalism.

A.R. Bernard’s decision to leave the the President’s evangelical advisory council in the wake of the news in Charlottesville is worthy of national news coverage. A.R. Bernard’s decision bears witness to the gospel’s counter-narrative.

gettyimages-682637522_wide-47040a0ed3f4dd41fc01c544653aed86be13e28a-s900-c85

President Trump and Rev. Jerry Falwell, Jr.

While the members of the President’s evangelical advisory council like Jerry Falwell, Jr. have stayed put, mainline church leaders like Herbert Nelson of the Presbyterian Church (USA) have stepped up with statements that fly beneath the attention of national publicity.

Here’s an excerpt from Herbert Nelson’s word to leaders of the Presbyterian Church (USA) in the aftermath of President’s remarks following the white nationalist, white supremacist nightmare in Charlelottesville, “Are we complicit in the racism of the alt-right?” (August 14, 2017) .

jhn_preaching_cropped_flipped_medium250

Dr. Herbert Nelson, Stated Clerk, Presbyterian Church (USA)

“Jesus reminds us in the gospel of John, “If you love me, you will keep my commandments. And I will ask the Father and he will give you another Advocate to be with you forever” (John 14:15–16).This word advocate comes from the Greek word advocare, which means to “stand beside or stand with.” Its connotation is akin to a lawyer standing beside a client. Jesus is preparing them to live a life in faith without his physical presence, while reminding them that the spiritual presence that guided him will still be with them; will stand beside them; will be an advocate for them. We use the words justice advocacy to explain the power of walking beside the victimized in our society. Racism represents a historic ill and victimization of people of color in this nation. It is a cancer in the soul of our country that can be driven out only by love. This love makes both the believer and nonbeliever uncomfortable, because it causes us to recognize that we can do more when we take our eyes off ourselves and place them on the Almighty.

“White supremacy will not be eradicated until faith leaders become willing to risk their very lives (professional and otherwise) for the sake of the gospel. The Scriptures remind us that “Whoever tries to keep their life will lose it, and whoever loses their life will preserve it” (Luke 17:33). Our denomination must be willing to lose its life for the sake of eradicating more than 400 years of white supremacy in the United States.

Perhaps today I may be forgiven for taking a little comfort — very little — in being part of a non-exceptional dying church that bears witness to the counter-narrative gospel in spite of itself.

  • Gordon C. Stewart, Chaska, MN, August 19, 2017.

 

 

 

 

 

 

 

Grandpa, he’s just a baby!

“Grandpa, they think I’m a baby. I don’t like all these stuffed animals!”

IMG_7165

“I can see that, Elijah. But, ya know . . .  you’re still a baby.”

“I’m not, Grandpa. I’m not a baby! I’m 12!”

“Well, I understand that you feel that way. You have very little control. You’re still very vulnerable at 12 weeks. You have no defense against Mom and Grandma putting stuffed animals in your arms whether you want them or not. But you’re not ready for independence.”

“Uh-uh! Am too!”

“No, you’re really not. You still need your diapers changed.”

“So what? So does the President! He’s just a baby, Grandpa. How come nobody’s helping him? You could give him one of my stuffed animals to help him be calm. He can have this one. Except for black eyes, it’s all white and kinda cuddly, and it is an elephant!”

  • Gordon C. Stewart, Chaska, MN, August 17, 2017

 

Grandpa, did the President (not) say that?

President Trump’s statement and silence about white supremacy following the terror in in Charlottesville prompted a brief but telling conversation in Minnesota.

IMG_5234“Grandpa, the President just said he wants me to feel safe to play outside, right?”

“Right, Elijah, that’s what he said. That had nothing to do with the reason for the violence in Charlottesville, but, yes, he did say that.”

“Yeah, if he cares about all the children, why didn’t he say the words?”

“What words, Elijah?”

“You know, Grandpa. You know!”

“I do, Elijah. I do.”

  • Gordon C. Stewart, Chaska, MN, August 13, 2017.

 

White supremacy @ Charlottesville and Bedminster

Speaking from his Bedminster Golf Club after domestic terrorism at the “Unite the Right” rally in Charlottesville, Virginia, the President of the United States spoke not the words the nation needed to hear. He used his bully pulpit to call for a more generic end to hate, referring to himself as a victim of it.

TC 3

There are no Confederate flags or statues there. No Ku Klux Klan hoods, neo-Nazi swastikas, or old pick-up trucks with gun racks in the parking lot of the summer White House. The members of Bedminster arrive in Bentleys, Ferraris, or a poor man’s Mercedes or Audi to yell “fore!” to warn other members in danger of getting hit by an errant golf ball. They ride on manicured fairways in their golf carts. They don’t drive cars into crowds.

But as Bedminster’s celebrity addressed the nation last night, didn’t what he didn’t say leave you wondering whether he is constitutionally unable to speak aloud the name of the bully ideology that summoned the white nationalists to the event of domestic terrorism in Charlottesville?

Can you say “white supremacy”? Can you say “white nationalist domestic terrorism”?  Or do you see only yourself everywhere?

trump-crashed-a-wedding-at-his-bedminster-golf-club-saturday-night

Donald Trump crashing a wedding at Bedminster Golf Club

“’We’re going to fulfill the promises of Donald Trump’ to ‘take our country back,’ said Mr. Duke, a former imperial wizard of the Ku Klux Klan. Many of the white nationalist protesters carried campaign signs for Mr. Trump.” (August 12, 2017, NYT)

The President sees only himself everywhere. Unfortunately, he’s not alone!

  • Gordon C. Stewart, Chaska, MN, August 13, 2017.

 

Into a dense fog: Sinner, do you love my Jesus?

The descent from my suburban home in Broomall to serve the “less fortunate” on Green Street sent me home looking into a dense fog.

The Wanderer

Wanderer Above the Sea of Fog –  Caspar David Friedrich, c.1818

I had given up a Saturday as a youthful answer to the song I learned has a child. “If you love him, why not serve him?”  Serving Jesus meant serving those who were less fortunate than we, as we used to describe the difference.

The kids from Marple Presbyterian Church in Broomall were aware that Jacob’s Ladder and the other spirituals we sang rose from the slave fields of the white Southern plantations, but the plantations were in the south. We were northerners. We were the abolitionists. We were part of the solution, not the problem.

The day on Green Street knocked me off my ladder. Those few hours on the calendar time of Chronos were a pivotal Kairos moment that placed me before a dense fog searching for answers to how and why life was so different for the two junior high youth groups from Marple Presbyterian Church in Broomall and Berean Presbyterian Church in north Philadelphia.

How and why was it that Tony was born into poverty while I was born into relative economic wellbeing in a suburb became a daunting question. I was looking into a dense fog.

Prior to the plunge to Green Street I hadn’t paid much attention to the first word of the stanza about loving Jesus: “Sinner… do you love my Jesus?” Although I knew myself to be a sinner — I had told a lie or two and not been kind to my younger brothers — I was no Judas! I was a soldier of the cross. “If you love him, why not serve him, soldier of the cross?”

Suddenly, the fog was not just outside of me. It was inside me, a jarring sense that I and “my people” were self-deceived sinners.

But what is sin and what is a sinner? Institutional slavery was sinful.  The slaveowners were sinners. I knew that. The slaveowners were white. The slaves were black. I knew that. The slaveowners were Christians. I knew that. The slaves were Christians. I knew that — or thought I knew it.

I didn’t learn until much later that the slaves were forced into the Christian faith no less than they had been herded like cattle onto slave ships, or that the difference in the churches was as different as it had been on the slave ships. The difference was that on board the slave ships, the slaves were chained together in the hold while the slave traders were up above; in the churches, the slaves were up above in the rear balcony, looking down on the sea of whiteness on the main floor. Until Richard Allen led the revolt from the balcony to form the African Methodist Episcopal Church.

But the kids from Berean Presbyterian Church were not African Methodist Episcopalians. They were Presbyterians in the theological tradition of the Protestant Reformation, John Calvin’s Institutes of the Christian Religion, and the doctrine of predestination.

Was Tony predestined to poverty in north Philadelphia? Was I predestined to white privilege in Broomall? Or was predestination a hoax, the idea of sinners washing their hands like Pilate that had nothing to do with the will of God?

Caspar_David_Friedrich_018

Frau am Fenster
Caspar David Friedrich, 1818–1822
Öl auf Leinwand
44,0 × 37,0 cm
Alte Nationalgalerie Berlin

I was no longer standing on the heights of innocence overlooking the landscape. I was a child of privilege, confined and alone, looking through a very small window at the world beyond what had belonged to “my Jesus”. I was pondering the ships of past and future and the dense fog that went on as far as my eye could see. It has lasted my whole lifetime.

  • Gordon C. Stewart, Chaska, MN, August 11, 2017.

 

The DOJ on BLACK Privilege

Jeff_Sessions_by_Gage_Skidmore

Attorney General Jeff Sssions

Apparently the Trump Administration Justice Department led by Attorney General Jeff Sessions hopes to balance the scales of racial injustice in America where it believes white black privilege prevails.

“The Trump Administration is preparing to redirect resources of the Justice Department civil rights division toward investigating and suing universities over affirmative action admission policies deemed to discriminate against white applicants. . . .” (News Service, Aug. 2, 2017).

Enter the Rev. William Barber of Moral Monday and interviewer Charlayne Hunter Gault, the civil rights movement activist and award-winning reporter, in this PBS News Hour Special Report.