THREE PRESIDENTS in and out of the Limelight

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Former President Jimmy Carter has entered hospice care at home. The love of his life, Rosalind, asked that their privacy be respected. They have had their fill of limelights and cameras. When Ronald Regan defeated his bid for a second term, President Carter graciously conceded, and returned to their home in Plains, GA. He spent the rest of his life with hammer and saw in hand, building homes for Habitat for Humanity.

On Presidents Day, President Joe Biden risked a visit to Kiev for a face-to-face meeting with Vladimir Zelensky to assure him that the USA would keep its commitment to Ukraine for as long as it takes to put down Vladimir Putin’s siege. Joe Biden was in the limelight yesterday, but the limelight was not about him. It was about Ukraine and the defense of democracy against autocracy and oligarchy.

Former President Donald Trump was at home alone with a golf club in one hand and a scorecard in the other. The cameras and microphones were missing. His soul, buried in a sand trap, was his only company, if he could find it. No one is holding their breath waiting for Mr. Trump to find the conscience he had sliced into the rough years ago, long before he pressured Vladimir Zelensky to investigate — and announce to the world — Ukraine’s investigation of Hunter Biden as the quid pro quo for releasing the US budgeted dollars he was withholding from the Zelensky administration.

Living in the Metaverse

In the latest issue of The Atlantic (March 23), Megan Garber’s “We’re Already Living in the Metaverse” draws on the insights of George Orwell, Aldous Huxley, Neil Postman, Neal Garber, Hanna Arendt, and others to trace how we came to live in the dystopian “post-truth” era when “the news is entertainment, and entertainment is the news.

In the metaverse, the ideal subjects of authoritarian rule are not the true believers in the cause. They are instead people who come to believe in everything and nothing at all: people for whom the distinction between fact and fiction no longer exists.

To live in the metaverse is to expect life should play out as it does on our screens. And the stakes are anything but trivial. In the metaverse, it is not shocking but entirely fitting that a game-show host and Twitter personality would become president of the United States.

Megan garber, “we’re already living in the metaverse,” The Atlantic, March 2023

Character counts for little in the world of the metaverse. Glitz and entertainment are everything. But flesh and blood reality doesn’t disappear. Within a matter of weeks, Jimmy Carter will breathe his last in Plains, GA. Rosalind and the Carter family will decide how best to celebrate the exemplary character of the former president whose real hammers and saws remind us that character is everything.

Gordon C. Stewart, public theologian, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), Brooklyn Park, Minnesota, February 21, 2023.

Elijah asks Grampa why Santa’s in Congress

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ELIJAH (5 yrs. old): Bumpa, now that Santa Claus is in Congress, will he still come next Christmas?

BUMPA: Santa Claus isn’t in Congress.

Uh-hu! He’s all over the news. He’s very conventional. Don’t you watch the News Hour or listen to NPR?

I do. Grandma and I watch the News Hour every night. I think maybe you meant ‘controversial’.

Then you saw him with your own two eyes. He looks different ‘cause he shaved his beard and his hair’s not white, but it’s definitely Santa. You forgot to put your ears in again, didn’t ya.

You mean my hearing aids.

Yeah. your ears. Maybe you need to change the batteries.

Elijah, there must be a misunderstanding. Santa isn’t real.

Whoah! You don’t believe in Santa and Rudolph? I’m going to tell Mommy! You’re an atheist!

I think you’re confusing religion and politics. I have a lot in common with Atheists and a lot of differences. I go to church. They don’t. I worship God. They don’t. But we both believe Santa is a fantasy. He’s an illusion. Congress is different. Congress is no illusion. Congress is real.

You went to school, right, Bumpa?

Yes.

Mommy says you used to say the Pledge of Illusion every morning. 

We did, Elijah. But it’s the Pledge of Allegiance, not the pledge of illusion. It’s important to get that straight. 

What’s a pledge?

Well, it’s pretty simple, Elijah. A pledge is a promise. 

Like when I promise Santa every Christmas that I’ll be good next year.

Right. Now you’re getting the hang of it. If you’re bad, Santa won’t bring any presents. You’ll get coal in your stocking. The Pledge of Allegiance is sort of like that. It’s a promise to do the right thing for your country. 

Yeah, and it’s not an illusion, right?

Right.

What’s an illusion?

It’s something that isn’t real. Like Santa Claus. An illusion is something that isn’t there. You can’t make a promise to an illusion ‘cause it’s not real.

Our country’s real, right, Bumpa? 

Right.

And so is Congress, right?

Right.

But Santa isn’t?

Right.

He is too, Bumbpa! Santa’s real! He’s a member of Congress who pledges allegiance. He was just put on two committees. 

Okay, it’s taken me a long time to get what you’re talking about.  The new Congressman isn’t Santa. His name is Santos.

And Santos is real, right?

Well, yes and no, Elijah. Yes, Santos really is in Congress, and, No, he lied to get there. None of what he said about himself is true. It was all an illusion, and everyone knows it.

So, Santos will get coal in his stocking next Christmas?

Gordon C. Stewart, Public Theologian, Author of Be Still! Departure from Collective Madness (2017, Wipf and Stock), Brooklyn Park, MN, January 19, 2023.

The day prayers set off the hospital fire alarm

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Some memories blur over time. Others, like the hospital visit with Nee-gon-we-way-we-dun (Clyde Bellecourt, Jr), still ring the fire alarm.

Photo of Clyde F. Bellecourt, co-founder of the American Movement (AIM) and the Legal Rights Center.

I had come to visit Clyde — Nee-gon-we-way-we-dun (“Thunder Before the Storm”) — in the cardiac care unit after he had suffered a minor heart attack. It had been Clyde and the Legal Rights Center (LRC) Board who invited me to step in as LRC’s interim executive director. LRC and I were in the same boat: our boats were sinking. I stayed at LRC for the next seven years.

LRC is the creation of Black and American Indian community civil right leaders as an “outside the system” community-based public defense corporation belonging to, managed by, and serving low-income African-American and American Indian defendants in the courts of Hennepin County.

I had been in Clyde’s room in the cardiac care unit no more than 10 minutes when an Anishinabe Midew arrived to offer prayers for healing to Gitche Manitou (the Great Spirit). She brought sage and sweetgrass, the herbs for ‘smudging’ in preparation for prayer. Smudging serves the purposes of cleansing, keeping evil away, and providing a spirit of calm and peacefulness.

The Midew had, of course, come with matches to bring the herbs to a smolder to create the smoke for smudging. She lit the match, and the smoke triggered the hospital fire alarm throughout Hennepin County Medical Center. The alarm stopped a few minutes later when an attending nurse smelled the sweet smell of smudging, and sent the word that stopped the alarms. We never did get to the prayers.

If we had gotten beyond the preparation for prayer, the Midew would have offered something like this Ojibwe prayer for the healing of each other and the healing of the planet:

Grandfather,
 look at our brokenness.
 We know that in all creation
 only the human family
 has strayed from the Sacred Way.
 We know that we are the ones
 who are divided
 and we are the ones
 who must come back together
 to walk the Sacred Way.
 Grandfather, 
 Sacred One,
 teach us love, compassion, and honor
 that we may heal the earth
 and heal each other. 
 (Ojibwe prayer)

The Legacy of Thunder Before the Storm

Clyde is gone now (RIP), but his legacy will live on. Though he could not end the racism or heal America of the trail of broken promises, he did what a human being is called to do. Because he did, his thunder is still heard. Professional sports teams no longer bear the names or wear the logos that dehumanize America’s first peoples. Although fans of the Cleveland ‘Guardians’ (MLB) and the Washington ‘Commanders’ (NFL) may not know or care why, when, and how their teams took their names, those who know will not forget the persistence that blew away the insults. Soon no one will remember, with a chuckle, the day preparation for prayer set off the fire alarms. No one will know that security systems can’t be smudged.

Gordon C. Stewart, public theologian, host of Views from the Edge, Author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), writing from Brooklyn Park, Minnesota, December 19, 2022.

Why I Stayed Home this Christmas

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Christmas felt different this year. I did not feel the Light shining in darkness. It feels as though the darkness has overcome the light. I feel the heaviness of bombed out, homeless Ukrainians more than Zelenkov’s resistance lightens my spirit. “Faith, hope, and love abide, but the greatest of these is love.” Love overflows the banks of hope, and no hope that ignores reasons for despair is worth a damn.

So I stayed home on Christmas Eve. In the morning, the NPR annual broadcast of the Festival of Lessons and Carols that lifted my soul in years past, was silent. I didn’t turn it on. Everything was off. Fairy tales can be true, or they can be delusive. Ludwig Feuerbach, Karl Marx, and Sigmund Freud’s critiques of religion as illusion crashed the place where sugar plumbs once danced in my head.

Faith is a Leap — Reality is Existential

So much of what passes for Christian faith is nonsense. It doesn’t take a Ludwig, a Karl, or a Sigmund to ask what is real; it’s not a head trip. The difference between illusion and reality is existential — a disturbance of the stomach, a migraine, or a numbness that won’t go away.

Eight years into retirement, I have stopped looking for a church home. Nowhere is the darkness darker than in the churches that profess Jesus Christ as Lord and Savior while following a stand-in savior who fabricates and perpetuates the lie that he has been robbed of his legitimate authority. The embrace of QAnon conspiracy theory — the latest iteration of the division of the world between the saved Bible-believing patriots, and the damn pedophiles, child kidnappers, and sex traffickers of the Deep State — fits like a glove, but it is a betrayal the churches profess.

I was never big on Satan. Over the years, the division of the human species between good (heaven-bound) and evil (hell-bound) made less and less sense until it made no sense at all. Belief in life after death, or, as William Stringfellow called it, “after-death life,” struck me as a comforting delusion, the fanciful escape from death, the limit of every mortal creature.

Who we are, and what we’re not

The Book of Genesis parable of humankind’s tragedy in the Garden of Eden goes straight to the heart of the matter. The temptation is to know what only God knows, namely, the difference between good and evil that would make them like God, i.e., the illusion that they, the human creatures, would never die. The great sin is refusing to be what we are — trying to be what we are not.

The Day after Christmas in Minnesota

December 26, 2022, marked the 160th anniversary of the Mankato Massacre when 38 Dakota were hanged on a platform built for public shaming. The white European settlers gathered to observe the largest execution ever to take place on American soil.

They came to watch the ultimate shaming, but, before the execution, they heard what they did not expect. The heard voices from the gallows, chanting a prayer to the Great Spirit:

Wakantanka taku
nitawa
tankaya qaota;
mahpiya kin eyahnake ca,
makakin he duowanca.
Mniowanca sbeya wanke cin,
hena ovakihi.

Dakota hymn

Many and great, O God, are Thy works,
Maker of earth and sky;
Thy hands have set the heavens with stars,
Thy fingers spread the mountains and plains.
Lo, at Thy word the waters were formed;
Deep seas obey Thy voice.
Grant unto us communion with Thee,
Thou star-abiding One;
Come unto us and dwell with us:
With Thee are found the gifts of life.
Bless us with life that has no end,
Eternal life with Thee.

Mankato was not calm the day after Christmas in 1862. No bright star shone down on the gallows. No angels sang. No babe in swaddling cloths. No shepherds knelt. No cattle were lowing. No ‘kings’ brought gifts. No carols rang out from the churches.

The day after Christmas was a time for crucifixion (a state execution) by White Christian Nationalists. Even so–or perhaps because it was a crucifixion — a Dakota hymn of faith, hope, and love still echoes from a gallows in Mankato. Love overflows the banks of hope, and no hope that ignores reasons for despair is worth a damn.

Gordon C. Stewart, public theologian and social commentator, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), Brooklyn, MN, December 26, 2022.

Pinocchio’s World in January 2023

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It’s a new year according the calendar, but it’s the same world we had hoped to leave behind on New Year’s Eve. It’s still Pinocchio’s world. Pinocchio’s nose has grown longer each year. Those who have mistaken insurrection for patriotism, and party loyalty for fidelity to the Constitution have all but forgotten Jiminy Cricket. The voice of conscience is missing. All that’s left is the song meant to encourage children:

When you wish upon a star
Makes no difference who you are
Anything your heart desires
Will come to you
If your heart is in your dream
No request is too extreme
When you wish upon a star
As dreamers do
Like a bolt out of the blue
Fate steps in and sees you through
When you wish upon a star
Your dreams come true

Optimism and the hand grenade

Before taking the oath of office, a prerequisite for the new Congress to convene, is sworn in, the new majority pulled the pin on the hand grenade before throwing it, leaving the House a mess without a Speaker.

THE REALITY OF CLIMATE CHANGE

The worst of it is the failure to face and act upon the reality of climate change. Whether by willful ignorance, misinformation, blind optimism, despair, or humankind’s Achilles’ Heel — our mortal propensity toward illusion — there is a deafening silence, louder than the calamity of war, that will not go away in 2023 and the years that follow.

Jiminy’s optimism has faded and the voice of conscience is weaker now. If Pinocchio’s nose had grown longer in private, it would be less consequential. No one would follow him. But Pinocchio cannot stand living without a stage and applause. The audience has come to the theater wanting Pinocchio to be more than someone’s puppet. Whoever is managing the strings, one thing is certain. It is not Gipetto. Pinocchio never goes on stage without Jiminy Cricket.

My father’s absence, return, and absence again

What child does not find hope in Jiminy Cricket’s calm invitation to wish upon a star, no matter who you are? But what adult can believe it “makes no difference who you are/ Anything your heart desires/Will come to you/If your heart is in your dream”? Does it? Does fate step in? Will fate see us through 2023? Fanciful thinking won’t get us through.

Questions of reality and illusion have been part of me since the day my father stepped from the B-29 Bomber at Logan International Airport. My mother and grandparents had assured me that I did have a daddy, but they had also prayed for his safety, and listen to the radio, hoping there would be no bad news about American troops in the South Pacific.

When my father stepped from the B-29 at Logan Airport and scooped me up in his arms, I pulled back. “Are you really my Daddy?” “I am,” he said. “And I’m never going away again!” The next morning, he was gone. What child knows the difference between “I’m never going away again!” and leaving the next day to be honorably discharged from the Army Air Corps? 

Skepticism in Pinocchio’s world never left me. What is, and is not, trustworthy; what is real and what is illusion; what are faith, hope, and love in a Pinocchio world? In the adult world of 2023, Jiminy Cricket has changed his tune, but his call to conscience remains. Fate and destiny are not the same. Optimism is not the same as hope. Faith is a leap of faith, hope, and love that plunges into a sea of not-knowing and not-yet for the sake of a destiny greater than fate.

Gordon C. Stewart, public theologian and social commentator, Brooklyn Park, MN, January 5, 2023

The Darkness of the Limelight

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The Nihilism of which Cornel West wrote in Race Matters describes American culture across all lines of division. 

Nihilism is to be understood here not as a philosophic doctrine that there are no rational ground for legitimate standards of authority; it is, far more, a lived experience of coping with a life of horrifying meaninglessness, hopelessness, and [most important of all) lovelessness. The frightening result is a numbing detachment from others and a self-destructive disposition toward the world. Life without meaning, hope, and love breeds a cold-hearted, mean-spirited outlook that destroys both the individual and others.

Cornel West, Race Matters, p. 22-23

A Lived Experience

Years before meeting Cornel West, Professor Paul Lehmann, spoke of him as a brilliant rising star, and advised me to keep my eyes open for him as a source of wisdom worthy of attention.

A decade later, Cornel was the guest speaker of the Westminster Town Hall Forum at Westminster Presbyterian Church in downtown Minneapolis.

Shunning the Limelight

Of all the Forum speakers, Cornel West made the most lasting impression. It wasn’t what he said. It’s what he did. He wanted to meet the rest of the church staff, and he did. He eagerly greeted each and every one as if that person were the apple of God’s eye. With Al in the basement boiler room office, members of Al Cooper’s custodial staff, administrative support staff, associate pastors, he greeted them eagerly, as though they, not he, were the honored guest.

That was then. This is now. Some things are different; other things have not changed. For both good and ill, the present moment springs from our roots. To turn a blind eye to the past is to become blind to the present.

American history is a tinderbox of unresolved contradictions. We inherit a legacy of both neighborliness and violence, compassion and cruelty, wisdom and folly, love and hate, aspirations toward a more equitable society and persistence of the pecking order. Underneath every contradiction lies the fear of our mortality, the denial of death that spills the blood of Abel. Abel’s blood still cries out from the ground where kidnapped Africans lived and died as property of White slave owners deluded by the same presumption of racial, religious, and cultural superiority that committed mass murder of America’s indigenous peoples after coming here to practice religious freedom and build the biblical “city set upon a hill.”

The Politics of the Limelight

No nation is exceptional. Every nation that imagines itself to be the city set upon a hill rises by, and falls on, its own sword. The rise and fall of the myth of national exceptionalism has turned Ukraine into a killing field. Once the strongmen had been Stalin and Hitler. Now, their protégé continues the propaganda of lies and fears to establish himself and Russia as exceptions to the tides of history.

We cannot point to Vladimir Putin as unusual. He’s not. While Putin seeks to rescue Russia from the ashes of history, the defeated president who gathered the wood and lit the match on January 6, 2022, continues his campaign of arson that will Make America Great Again, free of criminal indictment and prosecution to stop him. In the meantime, the people he has seduced into conflating America and himself feed the “rule of law” and the Constitution through the paper shredder.

The Politics of Cultural Conversion

People like Al in the boiler room, and administrative assistants like Eloise, Mary, and Sharon quietly stand guard over the boiler and the paper shredder, remembering the moment when Cornel West shined a light on them. With no need for recognition, they practice “the politics of [cultural] ]conversion that shuns the limelight — a limelight that solicits status seekers and ingratiates egomaniacs.” (West, p. 31)

Gordon C. Stewart, public theologian, Author of Be Still! Departure from Collective Madness (2017, Wipf and Stock), Brooklyn Park, MN, December 14, 2022.

‘I AM’ and ‘i am’

Inside and Outside the Bubble

The biblical story of Cain and Abel is a lulu! It’s a poetic work of theological anthropology.  The Genesis story invites us to ask again who we humans are, and what we are not, a question best addressed outside the bubble of species self-glorification. Climate change bursts that bubble. If living inside the bubble once seemed free of consequence, it is does no longer.

The Bunkers

Theological anthropology was not a hot topic for Archie, Edith, Gloria, and ‘Meathead’ in the Bunker home, or so we thought. But writer and producer, Norman Lear, used the Bunker family dynamics as a means of raising public consciousness beyond the choice of arrogance or platitudes.  

Norman’s Jewish heritage is a tradition of stories of divine-human encounter. Often these stories are humorous as well as serious. More often than not, the Hebrew Bible narratives carry meanings, sub-texts, mind-bending twists and turns, and nuances only available to those who have learned Hebrew. The story of Cain and Abel is one of those. I’d love to hear what Norman would make of the Hebrew tale of fraternal homicide.

Cain and Abel

The story comes on the heels of Adam and Eve’s expulsion from the Garden of Eden. Eve soon gives birth to her first-born son, Cain, and his brother Abel. The difference between the brothers is offered without further comment. Cain is a tiller of the soil (a farmer); Abel is a shepherd. Then the writer creates the scene in which the brothers are bring their offering to the YHWH (“I AM”). 

No one hugs an asparagus

Abel offers “the choicest of the firstlings of his [sheep] flocks.” Cain offers “the fruit of the soil.” I hear Norman laughing. “A sheep is precious. It pulls on our heart strings. A vegetable? Not so much. You can hug a sheep. No one hugs an asparagus.”  

Perhaps the Hebrew names  — Kayin (Cain) and Hebel (Abel)—provide hints as to why YHWH (“I AM”) “pays heed to” Hebel’s offering, but “pays no heed to” Kayin’s. ‘Hebel’ (Abel) is a breath or puff. The root of Kayin (Cain) is “to get, to gain, to have gotten.” Kayin is a hustler, an egotist, who offers what will not die, i.e., vegetables, that will sprout again next season.  Hebel offers a sheep, an offering close to the heart. Hebel offers what he knows himself to be — a precious mortal animal, a puff of the Breath, not the Breath itself on which all life depends. Hebel’s sheep is not perennial; when you sacrifice it, i.e. let it go, it does not sprout again.  Hebel lets go of the myth that he is more than he is. He knows that, like the choicest sheep he offers, he is, at the same time, precious but passing — a puff, not the Breath itself. 

 Gordon C. Stewart, public theologian, Author of Be Still! Departure from Collective Madness (2017, Wipf and Stock), Brooklyn Park, MN, Dec. 8, 2022.

Where’s Nancy?

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Truth has stumbled in the streets,
honesty cannot enter.
Truth is nowhere to be found,
and whoever shuns evil becomes a prey.

Isaiah 59:15 NIV

Eighty-two year old Paul Pelosi, hit in the head by an intruder’s hammer, undergoes emergency surgery for a fractured skull. An intruder admits to breaking into the Pelosi home and hitting Mr. Pelosi with a hammer. He is looking for Nancy.

I read the morning paper, “Right-wing figures rush to spread Pelosi lies,” is the lead story. “The push is on to sow doubt, distrust over attack.”

The same defense-by-offense attack machine whose Willie Horton ad hit the bull’s-eye of white fear to smear Democratic presidential candidate Michael Dukakis as “soft on crime” kicks into gear again in an election year. Fox News’ quickly shifts into another gear, deflecting attention from the specifics of the attack — this was the home of the Speaker of the House for whom the January 6 “tourists” had shouted, “Where’s Nancy?” — to launch into the same mode that produced the Horton ad. It could have happen to any of us!

Steve Bannon’s War Room plants seeds of doubt and deceit: “Very strange new details on Paul Pelosi attack,” says the War Room, knowing the 78,000 War Room subscribers are likely to respond: “Gosh, I wonder what those strange new details could be?” Roger Stone weighs in on Telegram, referring to the attack as an “alleged attack” and calls readers to smell the “stench” of mainstream news reporting. Elon Musk posts on Twitter “There is a tiny possibility there might be more to this story than meets the eye,” pointing his readers’ to a far right source known for spreading far right disinformation. Elon Musk has 112,000,000 Twitter followers. Hours later, with no explanation, he takes down the post.

Donald Trump stays silent…sort of. On “Truth Social” there is no mention of the event, no expression of sorrow and request for prayers for Mr. Pelosi’s full recovery, no word of sympathy for the Speaker of the House or the rest of a traumatized family, no condemnation of violence, no call for the Proud Boys, Oath Keepers, and other militias to stop the violence, no reference to the rule of law, no recognition of responsibility for unleashing the beasts of hate and terror. Truth Social repeatedly repeats narcissistic lamentations, blaming the Left for conspiring against him.

A numbing detachment and destructive disposition

Not even news of a cracked skull breaks through some skulls. We live, one might argue, in a web of narcissism and nihilism. “[W]e are coping with a life of horrifying meaninglessness, hopelessness, and (most important of all) lovelessness,” wrote Cornel West in Race Matters.

The frightening result is a numbing detachment from others and a self-destructive disposition toward the world.

Life without meaning, hope, and love breeds a cold-hearted, mean-spirited outlook that destroys both the individual and others.
Cornel West, Race Matters (1993, Vintage Press)

A disease and cure of the soul

“Is there really any hope,” asks West,”given our shattered civil society, market-driven corporate enterprises, and white supremacy? If one begins with concrete narcissism, one must talk about some kind of politics of conversion…Narcissism is a disease of the soul.”

It will take something more than partisan politics to change it. Even so, we are not without Even so, we are not without sources of wisdom, hope, and guidance. Neither truth nor honesty is dead, nor is the way to recover of the public square. An ancient collection of wisdom offers a way forward. The Book of Proverbs names seven things that are detestable to God:

  • haughty eyes,
  • a lying tongue,
  • hands that shed innocent blood,
  • a heart that devises wicked schemes,
  • feet that are quick to rush into evil,
  • a false witness who pours out lies, and
  • a person who stirs up dissension among brothers and sister.

Flip the proverbs to the other side of the coin, and consider the practices that keep a society from falling.

Gordon C. Stewart, public theologian and author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), a collection of social commentaries through eyes of faith; Brooklyn Park, MN, November 2, 2022.

The Gift of Barclay

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Barclay (Cavalier King Charles Spaniel)

Those who have had to say good-bye to the dog in the family understand. Others may wonder how a pet’s death can cause such deep sadness.

August 22, 2020

Yesterday morning it became clear that Barclay, our nine year-old Cavalier King Charles Spaniel, was laboring and less able to enjoy life. We knew he has the heart condition many Cavalier King Charles Spaniels develop and have seen signs Barclay is slowing down. He isn’t his playful self.

Barclay took his last ride in the car, wagged his tail going into the veterinary clinic, and sat on my lap while Kay and I faced the decision we did not want to make. As he did the first time I held him — he was (3.5 lbs.), he licked my face and nibbled my left ear, expressing that same love and trust with Kay before they gave him the first shot that tranquillized him.

Five days later, August 27

The feeling now is emptiness and the irrational sense of guilt for “putting him down,” as they say. Kay and I are teary and sad. I have a flood of tears behind the dam of denial. I miss his presence: the morning kiss and nibble on my ear; walking one step behind me going down the stairs, like a paramedic ready for a rescue; his delight chasing light and shadows, moths and butterflies; throwing his ball at our feet for a game of soccer (he was a goalie; you couldn’t get the ball past him); alerting us when it was time to watch Ari, have a cocktail, and play two or three minutes of soccer; his gentleness with grandson Elijah; practicing the training commands he liked — sit, down, heel, leave it — while regarding the rest as suggestions to consider; sitting patiently to lick the peanut butter from our fingers.

To call Barclay “precious” understates his sweetness and goodness.

Six days later, August 28

It’s been six days since Barclay died. I haven’t been able to shake the sorrow. The tears remain locked behind the dam in the reservoir of sorrow filled by the tears a lifetime. These feelings are particular to this moment in time, but the reservoir feels deeper and darker than the loss of Barclay. The picture of his last moment —lying on the veterinarian’s table with his paws hanging over the edge, trusting us with his life — still haunts me.

These feelings are what they always are: neither rational nor irrational. Reason can measure the width and depth of things, but it has no access to the depths of the non-rational, known only to the heart.

Twelve Days Later, September 3

It’s time for the evening news. Barclay is missing; Donald Trump is not. I’m struck by the contrast. Barclay never lied. There was no pretense in him. Lying and pretense were as far from Barclay’s character as honesty and humility are from the former president. During Barclay’s nine years with us, he never had an accident. Not once. Donald Trump made a mess of the White House, and continues to smear the media with his excreta every day. There is no good reason one would confuse the stench from a pigsty with the aroma wafting from a bakery. When everything is shaking, reason does not stop the quivering. Shaking and calmness are matters of the heart.

At my age, the reservoir has its share of grief and sadness. Much of the sorrow is of my own making, things I have done and left undone that hurt others and myself. Mixed with those tears are the gasps of a global lament: the mess we are leaving to our grandchildren; the horror of January 6 and the relentless disinformation that erodes the public trust on which the survival of democratic republic depends; the Big Lie swallowed and promoted by those who know it’s not true; the return of the hangman’s noose and the hanging tree, weapons of mass destruction, war, and guns concealed and carried freely in public; the insanity of the Strong Man pummeling Ukraine into submission, and the former American president who, like Putin, knows no other words than MINE; the fundamentalist churches’ exchange of the gospel of the crucified Jesus, the Loser, for the prosperity gospel for winners.

How much the reservoir is personal and how much is public is hard to tell, but I also know there are tears of joy and love in my deepest self. All that’s left at the end is love. If my DNA follows my parents’ lifespans, I have six or eight years left to release the sorrow, guilt, and shame, and re-fill the reservoir with tears of joyful thanksgiving for the gift of Barclay and of life itself. Love never ends.

Gordon C. Stewart, Brooklyn Park, MN, September 7, 2022