Sermon — Touching the Light

A singular moment between 7 year-old Ben and his school bus driver, landscape artist J.R Hopkins (John), during the Sower Gallery‘s opening of John’s exhibit in Chaska, MN inspired Touching the Light.

Pre-Conditioned Perception: How do we see the world?

Thanks for dropping by Views from the Edge,

Gordon

Gordon C. Stewart, former pastor of Shepherd of the Hill in Chaska. MN and MPR guest commentator, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), Brooklyn Park, MN, October 8, 2021.

Elijah asks Grandpa about facts

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This “conversation” between Grandpa (Bumpa) and Elijah took place during the Senate’s first impeachment trial. It’s been buried in the draft file. Elijah was two-and-a-half at the time. But some things are still true when Elijah is four.

Elijah and Bumpa (Grandpa) in Elijah’s room

Elijah: I don’t get it, Bumpa! I have questions.

Grandpa: What questions, Elijah? Shoot!

I don’t want to! We don’t like guns at daycare!

I’m sorry, Elijah. I don’t mean shoot. I meant it as a “figure of speech”.

Yeah! We like figures. One, two, free, four, . . . l, m, n, o, p. . .

I’m so proud of you!, Elijah! You know your numbers and your ABCs! But “a figure of speech” is different, it’s an idiom.

Like what?

Like . . . you might say that somebody “lies like a rug.” So what are your question?

We hate lying, We like facts, right Bumpa?

Yes. We do, Elijah.

So we don’t like the Publicans. They lie like rugs, right?

Publicans?

Yeah, Publicans, like the ones on TV who hate facts and get all angry on TV.

I see.

We’re not Publicans! We like Jesus, right?

Well, yes, sort of. You’ll come to your own faith as you grow older. The Publicans collected taxes for the Romans. It would be like Americans working for a foreign government.

Okay. But we’re not publicans. We don’t like craters and creezin, right?

Creezin? Are you sure you have the right words?

Geez, Bumpa! Don’t ya know? C r e e z i n ! Like you and Grandma have for breakfast every morning.

Ah, now I get it. We eat Raisin Bran. R a i s i n B r a n. You mean treason! T r e a s o n.

Yeah! Are they going to de-peach you? Did you commit creezin? Are you and Gamma craters who should be de-peached? Publicancraters?

Those are big words you’ll learn about in school. No, we can’t be impeached, and we’re not Publicans. We try to stick with the facts, not lie like a rug. Any other questions?

Yeah. Ucranes. We have Ucranes at the cabin. Do Ucranes whistle?

  • Grandpa and Elijah, Dec. 4, 2019.

American Perception

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Introduction

A recent Minnesota Poll sent me back to the “draft” file to retrieve John M. Miller’s one-page commentary reflecting on results of a Pew Research Center poll asking where people get their news in 2021. John is an old friend and colleague influenced by Dutch philosopher of religion Willem Zuurdeeg, Professor of the Philosophy of Religion at McCormick Theological Seminary in Chicago. John is a voracious reader who reads widely, but his writing makes clear that he listened more carefully than most to his old professor.

Reading too much — thinking too little

Each student is in danger of reading too much and thinking too little. If one section of this book should commend itself especially to the reader, he (sic) should not begin with reading more about this topic, but first of all reconsider his own thinking on the subject. A bibliography tempts the student to extend his reading and to postpone his own philosophizing.

— Willem Zuurdeeg, author of An Analytical Philosophy of Religion and Man Before Chaos: Philosophy Is Born of a Cry.


Some Highly Distressing Statistics re: “The News”

by John M. Miller

The Pew Research Center recently published the sources from which Americans prefer to receive the news. From the highest percentage to the lowest, here are the results:             

Television – 35%
News websites or apps – 26%;
Search engines – 12%;
Social media – 11%;
Radio – 7%;
Print publications – 5%;
Podcasts – 3%;
No news source – 1%.

This means that 87% of the respondents to the poll prefer to get their news on a screen, either a computerized screen or a TV screen. To me that is simply astonishing. For generations print publications were virtually the only source of news. Then radio, and then television, came along. But this poll says it is the Internet that is now the dominant source for news (news websites and apps, search engines, social media, and podcasts.)

Short and Simple

It also is painfully disheartening to me that only 5% of Americans prefer to read news in vetted written form: newspapers or news magazines. They are the only media that truly give thorough coverage of any news stories, yet 95% of the American public prefer brief, less detailed information about what is happening in the world. They want it kept simple.  

Liminal and Subliminal Biases: Talking without pause

Almost all news that is available on television or the Internet has a recognizable bias: Republican/Democrat; conservative/liberal; local/state; national/international. etc. That is true in many news publications as well, but the bias there is “liminal” as opposed to subliminal. The “hot medium” of a screen does more of a number on us than print does, because we can read at our own pace and reflect on what we are reading to whatever depth we choose. However, the faces on the screen just keep talking without pause. 

Little Time to Ponder

If we are watching news on a screen, subconsciously we are swept along at whatever pace the news is being reported, and either it does or does not fully register with us. In other words, we may or may not completely absorb what is said, but we have very little time to ponder it if we intend to hear and see what is next reported.

Deliberate Ignorance

One percentage number in this poll is a total sham. That is the one per cent of everyone who responded by saying they avail themselves of no news sources at all. Were that an accurate number, it would be highly encouraging, but surely it is untrue. Far more than 1% of Americans are deliberately ignorant of “the news.” Therefore the rest of the numbers are somewhat skewed. But the lowest poll number is highly suspect.

News Sources and American Perception

What happens when these news sources genuinely reflect the American perception of the news? Donald Trump: that’s what. It is not surprising that Trump won in 2016. On the other hand, it is therefore amazing that Joe Biden won in 2020. Maybe Americans have learned that it is imperative to pay more attention to real news. If so, what a wondrous advancement that is!  

        – March 16, 2021

John M. Miller, the OLD Philosopher, is Pastor of The Chapel Without Walls on Hilton Head Island, SC. More of his writings may be viewed at www.chapelwithoutwalls.org. Republished by Views from the Edge, Saturday, October 2, 2021.



Gordon

Gordon C. Stewart, Chaska, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), 49 brief reflections on faith and life, available from the publisher HERE and from Amazon HERE; Chaska, MN,


I wish I were a lily pad

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Early morning reflection from the dirt road by the wetland pond

Walking the off the map dirt road where nothing much happens, it’s quiet. The only sounds are bird songs; the only things that lie here are the lily pads lying on the shrinking wetland pond bordered by the cattails and wild flowers between the pond and the unpaved road. Nothing toils or spins. Nothing is anxious here. Not this morning.

Lily pads on a wetland pond

“Consider the lilies of the field, how they grow; they neither toil nor spin; yet, I tell [all of] you [human beings], even Solomon in all his glory was not arrayed like one of these.” (Jesus of Nazareth, Sermon on the Mount, Matthew 6:28b-29.)

There are no Solomons here. No kings. No countries. No states. Nothing seduced by the will-to-power. No illusions of sovereignty. No delusions of grandeur or control. No toiling and spinning like the mind observing it all from the dirt road. Everything is what it is: Yellow Goat’s-Beard, Yarrow, and Golden Clubs; Sweetflag, White Sweet Clover, and Butterfly-Weed; Bugle-Weed, Cuckoo-Flowers that aren’t cuckoo, and Bullhead-Lilies that don’t bully; pink Storkbills, Wild Sorels, Common Milkweeds, and blue-violet Pickerelweed.

Water lily –Photo by Hiu1ebfu Hou00e0ng on Pexels.com

Only the hunting-blind on the distant hill gives evidence of other spinning heads that toil for the mastery we cannot have. The hunting-blind on stilts high about the pasture waits for trigger fingers. Soon buckshots from the tower will fire babel that breaks the silence of this place. The flowers of the field — the Butterfly-Weed, the Bugle-Weed, and the Cuckoo-Flowers, the Lilies, and the lily pads — are not anxious. They are what they are. What is is what is. What will be will be. They neither toil nor spin.

— Gordon C. Stewart, from the wetland, August 3, 2021

A Radiating Presence Everywhere

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We Saw No Tears – gods are strong and cold

We saw no tears during the daily coronavirus updates. Narcissus could not lift his head from his image in the pond. The inner well of empathy was empty. Eternal and solitary, he was imperial and impervious to suffering. Gods don’t cry. Narcissus is strong and cold. He bows to no one but himself. To him every knee must bow. He does not know the truth: Illusion always dies.

A Daffodil Blooms Where Illusion Died

Photo of daffodil

The Resurrection of Empathy

On the spot where vanity dies of thirst, beauty raises its head again. A daffodil breaks through the tamped-down place where Narcissus bowed to himself, and lifts its head to the sky as a silent Ode to Joy.

Compassion floods the Reflecting Pool and radiates from candles on the White House steps in honor of the dead. The wordy self is hushed. Heads are bowed in solemn silence in recognition of what is greater than ourselves. Tears flow. The well of empathy is full again.

Hanging by a Thread — The Pressure of Being and Holiness

One moment I was alone in the room, myself the centre of my own little self-constructed world, the next it was as though I had been flung an infinite distance to some edge or margin, to make room for the enormous  presence and pressure of sheer Being and Holiness that filled the room. I felt the ground go from beneath my feet and suddenly realized that I was utterly dependant, that I was hanging by a thread. But I was content to hang by a thread if only to know that there was, at the heart of things, and radiating everywhere, this Holy Presence.

Malcolm GuiteInterview series with Malcolm Guite — Part I, May 2012.

Gordon C. Stewart, Chaska, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), 49 brief reflections on faith and life, available from the publisher HERE and from Amazon HERE; Chaska, MN, March 5, 2021.

Insurrection and Faith (Part 4)

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A State of Mind: Patriots and Traitors

The maximum capacity crowd at the First Tuesday Dialogue did not have a crystal ball. It was February 1, 2013, eight years before the insurrection that would come eight years later. QAnon, the Proud Boys, the Boogaloo Bois, Wolverine Watchmen, Oath Keepers, and other White nationalist militias that traveled to Washington, D.C. to “Stop the Steal!” were unknown, but the mindset was already there.

Some Mindsets Never Really Die

Some states of mind are like toxic waste. They have long shelf lives. Before two people in the crowd took the floor to read aloud from the John Birch Society Blue Book and newsletter, it had been years since I last thought of the John Birch Society (JBS). What we thought had ended with the public shaming of Sen. Joe McCarthy and McCarthyism had not died. Like a baton that changes hand in a mile relay race, the mindset of McCarthyism was passed into the hand of the John Birch Society.

Like McCarthy’s search for traitors hiding in government and the entertainment industry the Birch Society’s conspiratorial mindset was ludicrous. The JBS had alleged that President Dwight Eisenhower (“Ike”) was not to like. Ike, his brother, Milton, and Allen Dulles, director of the CIA were closet Communists or Communist sympathizers.

When the John Birch Society Blue Book and newsletter were quoted on February 1, 2013, those who knew their history recognized the old voice we thought had died in the mid-1960s.

The Jack Ash Society lyrics (Mary Brooks)

A bunch of jack ashes at large in this land
 Have suffered a terrible fright
 They looked under their beds and discovered such reds
 As Allen and Milton and Dwight
 

 If more you would know of this Jack-Ash credo
 See the blue book, the black book, the white
 If you do you will find we're all Reds of some kind,
 Like Allen and Milton and Dwight.
 

 Joe McCarthy is dead, so Jack Ash instead
 Leads the anti-Communist fight;
 U. S. Reds he has found swarming all around.
 (179 million so far)
 Including Allen and Milton and Dwight.
 

 If you believe in more hospitals, housing, and schools,
 New highways and civil rights,
 The Ashites will add you to the un-American list,
 Along with Allen and Milton and Dwight
 

 Social security's a Bolshevik plot
 Cooked up by some shrewd Muscovite.
 So go naked you must or be security risk
 Like Allen and Milton and Dwight.
 

 Beware of good pay and the minimum wage,
 It's part of the Socialist blight;
 Created by conspirators bold,
 Like Allen and Milton and Dwight.

Pete Seeger and the “Jack Ash Society”

Pete Seeger performing The Jack Ash Society

The Berkeley Pit

Photo by William Rosmus uploaded from Wikipedia. Shot of telephone poles used to show scale of the flooded Berkeley Open Pit mine site, with respect to the photo ‘Composite fish eye view of the Berkeley Pit in Butte, Montana’ (Butte_MT_Berkeley_Pit_April_2005_Composite_Fisheye_View.jpg). The poles are just slightly right of centre in the larger composite fish eye picture of this flooded open pit mine.

Long Shelf Lives

An uninformed passer-by may assume the Berkeley Pit is a swimming hole, a place to swim and fish. It’s not. Nothing lives there. The Berkeley Pit is a pool of deadly toxins left behind by the Atlantic Richfield Company which bought the site from Anaconda Copper. Anaconda Copper left long ago, but the Berkeley Pit is still there. The Pit is not managed by the Department of Parks and Recreation. It’s an U.S. Environmental Protection Agency Superfund site, one of the largest, if not the largest in the land of the free.

The Call for Patriots

By 2013 the John Birch Society’s had made a quiet comeback in American political-cultural. It had not perished. The toxins from its Superfund clean-up site had seeped into the stream of American consciousness. It has never been cleaned up.

Now, more than ever, your patriotic leadership is needed. Is this the America our Founders envisioned? Their principles, and the Constitution itself, are under attack by forces that include socialists, Marxists, globalists, and the Deep State. We’ve created some great resources for you to educate Americans and stand for freedom. May we count on your help? We, as Americans, cherish our God-given liberties. We stand for a free and independent nation that fully abides by the Constitution and the Founding Fathers’ values. The John Birch Society provides a national program designed to counter the Deep State/Big Government agenda and to restore our rights.

John Birch Society website

The Birther Movement and “Stop the Steal!” Call for Patriots

2010 billboard displayed in South Gate, California, questioning the validity of Barack Obama’s birth certificate and by extension his eligibility to serve as President of the U.S. The billboard was part of an advertising campaign by WorldNetDaily.

The “Birther” and “Stop the Steal!” movements repeat the Birch Society call for real patriots to fight against “socialists, Marxists, globalists, and the Deep State.”

During Barack Obama’s campaign for president in 2008, throughout his presidency, and afterwards, “there was extensive news coverage of Obama’s religious preference, birthplace, and of the individuals questioning his religious belief and citizenship—efforts eventually known as the ‘birther movement‘”, by which name it is widely referred to across media. The movement falsely asserted Obama was ineligible to be President of the United States because he was not a natural-born citizen of the U.S. as required by Article Two of the Constitution. Birther conspiracy theories were predominantly held by conservatives and Republicans, as well as individuals with anti-black attitudes.

“Barack Obama citizenship conspiracy theories,” Wikipedia

The Pit of American Toxic Waste

Donald Trump tapped into that toxic stream in which right is wrong and wrong is right, truth is wrong and falsehood is right, information is wrong and disinformation is right, reality is wrong and fantasy is right, science is wrong and ignorance is right, confession is wrong and denial is right, Howdy Doody is wrong and Mr. Bluster is right.

But some things stay the same. White is still right and Black is still wrong. Barack Obama had no birth certificate. He had been elected, but his presidency was illegitimate. So was the election of 2020. Donald Trump is legitimate. Real patriots know they wish to believe. Real patriots stand back and stand by until the time is right to fight.

The toxins in American culture reach far back into our history, and the Pit is deep. The prevailing myths of White supremacy and national exceptionalism were here from the start. The Founding Fathers’ and Mothers’ values are both healthy and toxic.

Cleaning Up the Superfund Site

Only we can clean up the mess. The toxins in the Berkeley Pit still poison the American mind and turn hearts to stone. American culture and politics will be clean when we embrace our history as the continuing struggle between truth and falsehood, reality and fantasy, and all the hard truths we prefer not to see.

Bob Dylan, like Mary Brooks and Pete Seeger, may have thought the Birch Society was terminal. Or perhaps Bob, like Mary and Pete, knew that some toxins continue to make us blue.

John Birch Paranoid Blues — Bob Dylan

Gordon C. Stewart, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock) — 49 two-four page social commentaries on faith and life — Chaska, MN, Feb. 24, 2021.

Living with the Wild Beasts

We’re All Samuel Clemons (“Mark Twain”)

Samuel Clemons (“Mark Twain”) wrote in his autobiography words akin to the Gospel of Mark’s briefest description of Jesus’s 40 days and nights in the wilderness:

“With the going down of the sun my faith failed and the clammy fears gathered about my heart. Those were awful nights, nights of despair, nights charged with the bitterness of death. In my age as in my youth, night brings me many a deep remorse.

None of us is ever quite sane in the night. Our faith fails. The clammy fears gather in our hearts. Despair descends. It is into this primitive night of the soul that Jesus enters when Mark describes Jesus’s wilderness temptation with one line:

“He was with the wild beasts, and angels ministered to him.”

Living with the Wild Beasts

Christ in the Wilderness -Kramskoi

The Gospel of Mark says nothing about three temptations, as in the later Gospels of Matthew and Luke.

Mark cuts to the heart of the matter. Jesus enters the frightening solitude which Gerard Manley Hopkins described as a miserable soul “gnawing and feeding on its own miserable self.”

The wild beasts of Mark and of the Hebrew Scripture are symbols representing the violence and arrogance of nations and empires: the lion that threatened David’s sheep; the lion with wings, and a bear gnawing insanely on its own ribs in Daniel’s dream; a leopard and a dragon with great iron teeth destroying everything in its way. The beasts of Daniel and the Hebrew Scripture symbolize the deepest threats, threats to human wellbeing and existence itself. In Daniel’s dream, when the Ancient of Days takes his judgment seat and gathers the nations (wild beasts), they are as nothing before him, but “of his kingdom there shall be no end.”

Like Samuel Clemons, with the going down of the sun [our] faith fails and the clammy fears gather about my heart.

The Primal Cry

In his book Man Before Chaos Dutch philosopher-theologian Willem Zuurdeeg argues that all philosophy and religion is born in a cry. Whether the great philosophies of Plato or Aristotle or Hegel, whether Buddhism, Judaism, Islam, Christianity or what we arrogantly describe as ‘primitive’ religions; whether the political philosophy of Western democracy or Islamic theocracy or one or another economic theory – capitalist, socialist, communist, or communitarian – all philosophy and religion is born in a cry for help. It is the primal cry of human vulnerability, our  contingency, our finitude, our mortality. It is the cry for order, protection and meaning in the face of the chaos without and within.

Separated from all social structure and from all the answers that express or muffle the cry, removed from civilization and all distraction – no computers, no video games, no reading material, no play stations, no TV, no artificial noise, nothing unreal to distract him – in the wilderness of time, “he was with the wild beasts.”

The One Line Cliff Note

“He was with the wild beasts” is a kind of cliff notes for Jesus’ entire life and ministry. He would dwell among the wild beasts – the unruly principalities and powers that defy the ways of justice, love and peace.  He lived and died among the wild beasts that mocked him at his trial – “Hail, King of the Jews!” – stripped him of his clothing, plaited a crown of thorns believing they had seen the end of him. But after the beasts of empire had torn him to shreds, he become for us the crucified-risen King whose love would tame us all.

There are times for each of us when the beasts are all too real, moments when faith falters, nights in the darkness when despair gnaws and paws at us, and hope has all but disappeared.

Beasts and Angels in the Atlanta Airport

A young woman sits in the Atlanta airport. She is returning home from a year of study abroad. All flights have been delayed because of a storm. She is anxiously awaiting the final leg of her journey home. But home as she had known it no longer exits. Her mother and father have separated. Her father has entered treatment for alcoholism. She has entered a wilderness not of her own choosing. The beasts are tearing her apart. Her ordered universe has fallen apart.

She goes to the smoking lounge to catch a smoke. A stranger, her father’s age, sits down. He jolts her out of her fog. “Do you have the time?” he asks. As strangers are sometimes wont to do, they begin to talk. Unaware of her circumstances, he tells her that he is a recovering alcoholic, a former heavy drinker whose drinking was destroying his marriage until his wife became pregnant. The impending birth of his daughter snapped him into treatment and sobriety. “I thought I was going to die,” he says, “but it was the beginning of a resurrection, a whole new life.”

The young woman begins to feel a burden lifting. The stranger finishes his cigarette and disappears. She never gets his name. The loudspeaker announces her flight’s departure. She boards her flight, and as the plane rises through the clouds, she finds herself momentarily sandwiched between two sets of clouds – one below, one above – and the space between is filled with rainbow light, a world whose grandeur and grace exceed all reasons for despair. She is strangely calm in the face of what lies ahead. A sense of peace descends. She is sure that the man has been given to her as a gift. She has been with the wild beasts. An angel has ministered to her.

Dreaming with Daniel

During these 40 days and nights of Lent we live more consciously with the wild beasts, praying that the angels of our better nature will minister to us in the wilderness of time, dreaming with Daniel and Jesus of the Ancient of Days taking his judgment seat and gathering the nations. They are as nothing before him, but of his kingdom there shall be no end.

  • Gordon C. Stewart, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), Chaska, MN, Feb. 22, 2021.

Ashes, ashes . . . we all fall down

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Ring-a-round the Rosie

No one really knows the origins of “Ring-a-round the Rosie.” Some say the nursery rhyme sprang from the Black Plague, the epidemic that took children as well as adults, kings as well as paupers. Others say it has different origins, but I don’t care. This is my blog, and I’ll cry if I want to, cry if I want to! “We all fall down.”

It’s Ash Wednesday, the first day of Lent in a QAnon world when reality doesn’t mean much anymore. Truth is a fiction. Choose your fantasy. It doesn’t matter anymore. We may fall down, but, like corks thrown into the sea, we bob up again. Or so some think. We never really fall down. Yet something in us knows that how Narcissus dies bowing to his own reflection, and that the flower only blooms when he and his loyal Echo return to dust.

What stories shall we tell ourselves in a time when the pond we thought was ours is drying up, when there is no up or down on a spinning Big Blue Ball floating in space that feels upside-down and falling back to dust and ashes? 

The Parable of the Madman

When the madman in Friedrich Nietzsche’s The Gay Science parable steps into the marketplace with his lantern lit on a bright morning seeking God, and later announces, “God is dead! God is dead. And we have killed him, you and I,” those who view God as a phantasm laugh in derision. You can’t kill what never was. The believers don’t laugh. They throw him out when he enters the church to sing his requiem for God, leaving him to ask, “What are these churches but the sepulchres of God?”

“How shall we comfort ourselves, the murderers of all murderers?” asks the madman. “What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us — for the sake of this deed he will belong to a higher history than all history hitherto.” — The Gay Science, Book 2 (1882)

What stories do we tell ourselves?

Ash Wednesday brings every fantasy to a halt. There is no higher history than all history before us. There is life and there is death. Both are real. Where do we find a footing? What stories do we tell ourselves? What does a disciple of Jesus do when the Jesus hanging on a cross crying out that the horror of god-forsakenness has been re-shaped into a positive thinker, a White supremacist, a Christian nationalist? What to do in a reality denying QAnon world in the aftermath of January 6, 2021?

Where your treasure is

“Whenever you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Matthew 6:6). “Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Mt. 6:19-21).

The imposition of ashes

Ring-a-round the Rosie seems different this Ash Wednesday, but it’s not. It’s always the same. Going forward for the imposition of ashes I acknowledge the reality I flounder to avoid. “Dust to dust; ashes to ashes.” The ashes that smudge my forehead always have to be imposed. We all fall down.

Gordon C. Stewart, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), 49 short commentaries on faith and life; Chaska, Minnesota, February 17, 2021.

Insurrection and Faith (Part 2)

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Flashback and Portent — The Epidemic of Gun Violence

Flashing back to February 1, 2013 feels like a flash forward to America in 2021. An evening in a small church in Chaska, Minnesota on gun violence gave hints of what was coming in eight years later. It was a glimpse into the apocalyptic mind and heart that led to the insurrection of January 6.

February 1, 2013 Opening of First Tuesday Dialogues’ series on gun violence

The parking lot was full. Until that night, First Tuesday Dialogues’ attendance had ranged between 35-75 people. Attendance that night was 138.

The threat of disruption and violence did not materialize. Everyone entered respectfully. But there was a storm cloud hovering over the room. I wondered when the thunder and lightning would come.

I welcomed the crowd, laid out Dialogues’ simple practices and ground rules — respectful listening and speaking with no interruption, no cheering, no booing, no clapping.

The evening began with a half-hour exchange between the city’s Chief of Police and the Carver County Sheriff expressing different views on the increase of massacres like the one at Sandy Hill in Newtown.

The tone was set for a respectful conversation.

The Invisible Guest named John

A Q&A with the chief and sheriff was allotted 20 minutes. A woman in the last row was the first to raise a hand. She was handed the microphone and began by expressing anger that we were having such a discussion. The Second Amendment was the Second Amendment. No government was going to take away her guns. She then began reading from a John Birch Society manuscript. Lots of people clapped and shouted their approval.

A woman a across the aisle was in tears. I gave her the microphone. She stood to ask a question. “Has anyone here lost a loved one to gun violence?”

Four or five hands went up, but before she could tell her story, the first speaker shouted at her, “That has nothing to do with the Second Amendment!” Shouts again rang out. I reminded everyone of the Dialogues’ expectations. If you are holding the microphone, the floor is yours. When you are not holding the microphone, you listen. No rebuttals. No clapping. No shouting. No us versus them.

The woman who’d been crying answered her own question. “I have,” she said, and told the wrenching story story from her childhood. Her story was chilling. The wounds were still fresh. The room was quiet.

The Coming Apocalypse

Two voices later voices foreshadowed America eight years later. The first spoke with passion. Obama and the feds were coming to take his guns. The government is going down. The economy will collapse. The dollar won’t have any value. Grocery store shelves would be empty. Those who are not prepared would have no food to feed their families. We need to get ready for the chaos that’s coming.

The man who next held the microphone agreed. The economy is built on sand. It will collapse. It will be “every man for himself.” If you don’t have a secure bunker full of food to last you a year, you’re in trouble. If you don’t have a secure bunker, build one. Now! When your neighbor comes asking for food, too bad. Have your guns ready.

Like the person who had turned the Q&A into a time for monologues, this speaker had a manuscript from which he quoted. His apocalyptic tone and message felt like the street corner preacher’s citing The Revelation to Saint John, the last book of the Christian Bible, shouting about the end of the world, but this apocalypse was different. Real god-fearing patriots don’t rant on street corners. They don’t preach, and they don’t kneel. They rise up to expose and overthrow the communists, socialists and other collectivists who control of the world. Real patriots stand and fight He was reading from the John Birch Society manual.

The evening ended peacefully. There was no physical violence. Gun rights advocates were thankful and looking forward to the next event. Others participants expressed fear of violence or discomfort with the rudeness. They would not be back for the next event in the series.

A Dilemma

If Dialogue’s programs success were measured by attendance, the first evening had exceeded expectations. If drawing people of opposing views were the measure, the evening had been a success. Although there had been raw moments that tested the Dialogues norms, the expressions of opinion had been honest. Nothing was left on the table or kept under the table.

During the days that followed, we learned that an estimated 180 people had chosen to attend a public hearing on gun control at the state Capitol. There would be hearing to keep them away from the Feb. 19 program focusing on the Second Amendment. Those who had been at the Capitol were reported to be less respectful and more extreme. We should expect the crowd to double on the 19th.

Stay tuned for “Insurrection and Faith (Part 3).

Gordon C. Stewart, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), 49 short (2-4 pages) social commentaries on public life. Chaska, Minnesota, February 13, 2021

Hitler’s former maid breaks her silence

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92 year-old Elisabeth Kalhammer tells her story of serving as Hitler’s maid. The interview includes rare film footage of her boss at his mountain retreat after he knew he’d been defeated.

Historic moments begin with nonchalance

Every U.S. Senator is now a juror in the second impeachment trial of Donald Trump, and we, the people, are witnesses again, as we were watching the events of January 6.

The mark of the historic is the nonchalance with which it picks up an individual and deposits him in a trend, like a house playfully moved by a tornado.

Mary McCarthy, “My Confession,” On the Contrary (1961)
“The Berghof” on the Obersalzberg, the house of Adolf Hitler. In the foreground, the gate house.

We have need of history in its entirety, not to fall back into it, but to see if we can escape from it.

– Jose Ortega y Gasset, The Revolt of the Masses (1930)