Insurrection and Faith (Part 2)

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Flashback and Portent — The Epidemic of Gun Violence

Flashing back to February 1, 2013 feels like a flash forward to America in 2021. An evening in a small church in Chaska, Minnesota on gun violence gave hints of what was coming in eight years later. It was a glimpse into the apocalyptic mind and heart that led to the insurrection of January 6.

February 1, 2013 Opening of First Tuesday Dialogues’ series on gun violence

The parking lot was full. Until that night, First Tuesday Dialogues’ attendance had ranged between 35-75 people. Attendance that night was 138.

The threat of disruption and violence did not materialize. Everyone entered respectfully. But there was a storm cloud hovering over the room. I wondered when the thunder and lightning would come.

I welcomed the crowd, laid out Dialogues’ simple practices and ground rules — respectful listening and speaking with no interruption, no cheering, no booing, no clapping.

The evening began with a half-hour exchange between the city’s Chief of Police and the Carver County Sheriff expressing different views on the increase of massacres like the one at Sandy Hill in Newtown.

The tone was set for a respectful conversation.

The Invisible Guest named John

A Q&A with the chief and sheriff was allotted 20 minutes. A woman in the last row was the first to raise a hand. She was handed the microphone and began by expressing anger that we were having such a discussion. The Second Amendment was the Second Amendment. No government was going to take away her guns. She then began reading from a John Birch Society manuscript. Lots of people clapped and shouted their approval.

A woman a across the aisle was in tears. I gave her the microphone. She stood to ask a question. “Has anyone here lost a loved one to gun violence?”

Four or five hands went up, but before she could tell her story, the first speaker shouted at her, “That has nothing to do with the Second Amendment!” Shouts again rang out. I reminded everyone of the Dialogues’ expectations. If you are holding the microphone, the floor is yours. When you are not holding the microphone, you listen. No rebuttals. No clapping. No shouting. No us versus them.

The woman who’d been crying answered her own question. “I have,” she said, and told the wrenching story story from her childhood. Her story was chilling. The wounds were still fresh. The room was quiet.

The Coming Apocalypse

Two voices later voices foreshadowed America eight years later. The first spoke with passion. Obama and the feds were coming to take his guns. The government is going down. The economy will collapse. The dollar won’t have any value. Grocery store shelves would be empty. Those who are not prepared would have no food to feed their families. We need to get ready for the chaos that’s coming.

The man who next held the microphone agreed. The economy is built on sand. It will collapse. It will be “every man for himself.” If you don’t have a secure bunker full of food to last you a year, you’re in trouble. If you don’t have a secure bunker, build one. Now! When your neighbor comes asking for food, too bad. Have your guns ready.

Like the person who had turned the Q&A into a time for monologues, this speaker had a manuscript from which he quoted. His apocalyptic tone and message felt like the street corner preacher’s citing The Revelation to Saint John, the last book of the Christian Bible, shouting about the end of the world, but this apocalypse was different. Real god-fearing patriots don’t rant on street corners. They don’t preach, and they don’t kneel. They rise up to expose and overthrow the communists, socialists and other collectivists who control of the world. Real patriots stand and fight He was reading from the John Birch Society manual.

The evening ended peacefully. There was no physical violence. Gun rights advocates were thankful and looking forward to the next event. Others participants expressed fear of violence or discomfort with the rudeness. They would not be back for the next event in the series.

A Dilemma

If Dialogue’s programs success were measured by attendance, the first evening had exceeded expectations. If drawing people of opposing views were the measure, the evening had been a success. Although there had been raw moments that tested the Dialogues norms, the expressions of opinion had been honest. Nothing was left on the table or kept under the table.

During the days that followed, we learned that an estimated 180 people had chosen to attend a public hearing on gun control at the state Capitol. There would be hearing to keep them away from the Feb. 19 program focusing on the Second Amendment. Those who had been at the Capitol were reported to be less respectful and more extreme. We should expect the crowd to double on the 19th.

Stay tuned for “Insurrection and Faith (Part 3).

Gordon C. Stewart, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), 49 short (2-4 pages) social commentaries on public life. Chaska, Minnesota, February 13, 2021

Meeting Diabolos (the Diabolical)

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Prefatory Note to readers

This commentary has been in process for days. It hasn’t been posted here because I find it impossible to keep up with the news –anything I might say is already passé — or because sources like Heather Richardson’s daily Letters from an American do what I attempt to do better. But this period of social turmoil has led to me to see what should have been obvious. I write from a faith perspective that seeks to writeI from a faith perspective but not to a faith perspective. I write as a public theologian; write for anyone who cares to listen.

Encountering the Diabolical

You don’t have to believe in a Devil with horns and a pitchfork to recognize the diabolical. The Greek word in the New Testament is diabolos. The diabolical is “characteristic of the Devil, or so evil as to be suggestive of a Devil” (Oxford online dictionary). Synonyms include fiendish, heinous, hellish, vicious, vile, cruel, wicked (Thesaurus.com). Like the calls to action from Conservative Direct that confused me for a friend.

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The gift of Mistaken Identity

I don’t know how Conservative Direct put me on its email list, but I’m glad they did. Now I know. The emails to Donald Trump’s “Friends” and “BEST Supporters” provide a look inside a narrative that helps explain how good people get caught swept up in what the Bible calls the demonic, the diabolical, the satanic twisting that turns goodness into evil.

I meet diabolos every day. in heinous tweets and news clips. The list of the diabolical speech and action is long and endless. (“It’s a hoax. The coronavirus is a Democrat hoax,” he says to the American public while telling Robert Woodward he knew but didn’t want the American people to panic. “I don’t know the woman. I’ve never met the woman. You’ll have to ask Michael.” “I don’t know anything about that. Ask Rudy.” “There’s no quid pro quo.” “I won the election! It was stolen.” Iconic Civil Rights leaders Elijah Cummings and John Lewis go unacknowledged while the First Lady drapes the medal over Rush Limbaugh to loud applause from the Right side and the silence of disbelief from the other. And that’s doesn’t begin to tell the story.

Echoes from Narcissus and Joe McCarthy

The Conservative Direct emails call conscientious patriots to fight against Leftists — people like me — while echoing the desperate cry of a thirsty Narcissus in the snarly tone of Joseph McCarthy and Roy Cohn whose early ’50s campaign saw Communists like Pete Seeger hiding in the entertainment industry, the U.S. military, and government offices until Army defense counsel Joseph Welch stood up to McCarthy with the rebuke that rang out across the American public in Edward R. Murrow’s nightly news broadcast.

Senator, may we not drop this? We know he belonged to the Lawyers Guild … Let us not assassinate this lad further, Senator; you’ve done enough. Have you no sense of decency, sir? At long last, have you left no sense of decency?”

Joseph Welch to Sen. Joseph McCarthy, June 9, 1954.
McCarthy Hearing photo of Sen. Joseph McCarty (R) and exasperated Army Counsel Joseph Welsh (L)

Earlier that same day, Welch had challenged Roy Cohn, McCarthy’s staff attorney, to give the FBI and Department of Defense McCarthy’s list of 130 alleged subversives “before the sun goes down.” McCarthy fired back, claiming that Fred Fisher, a young member of Welch’s law firm, had Communist ties. Welch called out McCarthy in words that many American citizens wish we could say to the President and elected representatives of the GOP who fear being on Mr. Trump’s hit list:

“Until this moment, Senator, I think I never really gauged your cruelty or your recklessness. … I fear he shall always bear a scar needlessly inflicted by you. If it were in my power to forgive you for your reckless cruelty I would do so. I like to think I am a gentle man but your forgiveness will have to come from someone other than me.”

Joseph Welch to Senator Joseph McCarthy after McCarthy sullied the character of Fred Fisher.

Roy Cohn later tutored a young Donald Trump and signed on in the capacity later held by Michael Cohn. Like Michael, Roy was thrown under the bus when he was no longer useful.

Diabolos and Democracy

A week ago the U.S. Supreme Court declined to hear arguments in the frivolous lawsuit alleging fraud in the Commonwealth of Pennsylvania 2020 election. The Court’s unanimous decision without comment was a sharp rebuke by all nine Justices, included Mr. Trump’s three appointments to the Court. Yet the public relations legal charade did not end there. The narrative continued with the Texas Attorney General’s suit against the States of Pennsylvania, Michigan, Wisconsin, and Georgia. Seventeen other GOP State attorneys general filed amicus briefs and 106 GOP Congressional Representatives put their names on the Trump support list knowing full well that no state has legal standing to challenge another state’s election process, let alone void other States elections.

Tonight the Supreme Court put an end to it. The U.S. Supreme Court — six Justices appointed by Republican presidents and three by Democratic presidents — did its job. They exercised their oath to maintain the rule of law in faithfulness under the U.S. Constitution.

The president refuses to acknowledge his defeat. He is delusional. So is his party. Every member of the U.S. Congress — every Senator and Representative — owes it to the American people to fulfill their oaths to uphold the Constitution — not to seditious Commander-in-Chief or his party. To stay silent while the president eviscerates the institutions on which democracy depends, firing competent public servants and replacing them with incompetent sycophants loyal to him is to be guilty of aiding and abetting treason.

A Leech and a Wrecking Ball

Every day that passes is another day we hear the clanging of the wrecking ball. Every day we wonder whether you, the members of Congress, hear it too. We hope against hope that you stand up for us, for democracy, and for yourselves, that you have the courage to remove Diabolos, the leech that is sucking America dry. That you will do what the president has failed or refused to do: “preserve, protect, and defend the Constitution of the United States of America from all enemies foreign and domestic.” You will be on the list, but you will stand tall as a patriot. No foreign country has the power to incite violence on American soil or to invoke Marshall Law to restore law and order to void an election. Only a domestic enemy can do that.

It’s not over til it’s over

The Proud Boys, Boogaloo Bois, Wolverine Watchman, Aryan Brotherhood, other well-armed white supremacist, and, God forbid it should become so, Blackwater Xi, the private for-hire mercenary “security” operation whose employees former U.S. special forces personnel — click here for Views from the Edge’s previous Minnpost commentary on Blackwater Xi — are staying back and standing down, waiting for the whistle to take the streets.

Gordon C. Stewart, Chaska, MN, author of Be Still! Departure from Collective Madness (Wipf and Stock, 2017) and host of Views from the Edge.

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All my Springs are in You

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Reading Psalm 87 recently was one of those “Aha” moments when eyebrows raise at the sound of music you did not expect to hear. This psalm of Zion struck a different chord.

On the holy mount stands the city he founded;
   the Lord loves the gates of Zion
   more than all the dwellings of Jacob.
Glorious things are spoken of you,
   O city of God.

A Memory of Willie

Willie got the willies when the congregation sang “Glorious Things of Thee are Spoken” in McGaw Chapel at The College of Wooster. The professor of German language and literature, a naturalized American citizen, was flashing back to “the Fatherland” where he’d been born, momentarily paralyzed by the memories that haunted him. The Third Reich of Willie’s childhood had usurped Josef Haydn‘s musical setting of Psalm 87 for its own grandiose purposes. Deutschland had become the new Zion, the city of God, of which glorious things are spoken.

A Rebuke of nationalist exceptionalism

Psalm 87 is the poetry of a different theology and politics that startles those looking for religious and national exceptionalism. No nation, especially those that hide their sin behind the lofty goals of “unity, justice, and freedom,” is the Holy City Uber Alles.

Among those who know me I mention Rahab and Babylon;
Philistia too, and Tyre, with Ethiopia —
‘This one was born there,’ they say.
And of Zion it shall be said,
‘This one and that one were born in it’;
for the Most High himself will establish it.

Psalm 87 is striking for what it is and for what it is not

This Hebrew psalm looks above and beyond the pretensions of nation, ethnicity, and religion. Not everyone in the glorious city if God is Hebrew. Not everyone is a Moses, Aaron, or Joshua. Sure, it names Rahab — the Canaanite prostitute who provided cover for the Hebrew spies as they prepared to conquer Canaan. But Rehab in Psalm 87, say the biblical scholars, represents Egypt, the nation of Hebrew enslavement prior to the exodus. And there are Babylon, the land of exile, and Philistia, whose better armed giant Goliath fell with a thud from the shot from little David’s slingshot? What are the Philistines doing in this Hebrew song? And Tyre and Ethiopia?

The Most High will build the city into which, looking back from the future, all nations will see and know they were born there.

The Lord records, as he registers the peoples,
‘This one was born there.’

Singers and dancers alike say,
‘All my springs are in you.’

No nation is ‘Uber Alles.” No nation is accountable only to itself. The One whose Name is too Other, too Holy, to be spoken aloud — the eternal Presence, “I Am Who I Am” — registers the disparate peoples as citizens of Zion, the birthplace of the world.

The likes of Willie will no longer despair of a sacred hymn turned into a national anthem that idolizes a nation as the city of God, deluding its citizens to believe that “this one or that one” from elsewhere was not born there. Is it too much to imagine a day when all the peoples will sing and dance alike and say of Zion, “All my springs are in You”?

Gordon C. Stewart, Chaska, MN, July 15, 2020.

Colin Kaepernick, former San Francisco Forty-Niners quarterback, blacklisted by NFL teams for taking a knee during one nation’s national anthem as a way of saying Black Lives Matter.

Living as Midwives of Compassion During the Reign of Cruelty.

Video

Shepherd of the Hill Presbyterian Church in Chaska preserved some of the sermons from our seven years together. This sermon on Pharaoh’s midwives’ rescue of Moses from the bullrushes in defiance of the pharaoh’s order to kill Hebrew babies was preached in 2014. The biblical story speaks for itself in every time and place. In 2020 it again calls compassionate people to resist the policies of cruelty in the name of a compassionate God.

Footnote: the story of Katherine (Katie) refers my late stepdaughter, Katherine Slaikeu (RIP).

Grace and Peace,

Gordon C. Stewart, Chaska, MN, August 30, 2020.

Our Only House — John Lewis and Kosuke Koyama

Introduction

John Lewis never knew and had no reason to care that we held some things in common. We shared a point of view that comes from reading the Psalms (“The earth is the LORDS’s and the fullness thereof…”[Ps. 24:1]), and the Book of Micah (“What does the LORD require of you but to do justice, love mercy, and walk humbly with your God?” [Micah 6:8]), singing the same hymns in our Baptist and Presbyterian hymnals, and finishing theological educations at Fisk and McCormick.

John Lewis knew what a cracked head was

Yesterday’s Views from the Edge’s post pointed to what might be considered the centerpiece of John Lewis’s life — the conviction that “we all live in the same house.” John Lewis lived that conviction before and after the batons cracked his skull at Edmund Pettus Bridge.

John Lewis knew what a cracked skull was, and he knew that the Crackers’ skulls were cracked worse than his.

John Lewis and Kosuke Koyama

There is no evidence that John Lewis met Japanese theologian Kosuke Koyama or read any of Koyama’s books on the anguished heart of God. But focusing on the Congressman’s witness in word and action brought the two of them together in my cracked head. I’m even more confident that John Lewis never knew of or read “The Economy: Only One House,” “Only One Sin: Exceptionalism” or “The World in an Oyster” in Be Still! Departure from Collective Madness, the collection of essays dedicated to Koyama. (Note: Click the above link to Amazon, click “Look Inside,” open the Table of Contents, and click the titles to glimpse the essays, or read “Just One Country” published May 2, 2012 by Views from the Edge.

A Poet’s bow to gentleness and strength — Peggy Shriver’s Haiku to Koyama

The haiku tribute to Koyama by his friend and faculty colleague at Union Theological Seminary in the City of New York featured on Be Still!‘s dedication page, expressed how I felt after Ko’s death in 2009. Today the last stanza of Peggy’s haiku puts words to what I feel about John Lewis.

Gentle and strong, as trees
Bend gacefully in wind,
You stand — and I bow.

Peggy Shriver, 2009

Gordon C. Stewart, author Be Still! Departure from Collective Madness (2017 Wipf and Stock), Chaska, Minnesota, July 21, 2020.

Where the Wounds Are

Memorial Day is different today

At Indian Town Gap National Cemetery, where my mother and father are buried, “Taps” from a single bugle will ring over the silence of the fallen. That is as it should be. No band. No orchestra. No choir. No parades. No “bombs bursting in air.” Just a single bugler breaking the silence “in the dawn’s early light.”

Other tears will fall today for those who did not die or serve in war — 98,035 and still climbing here in the U.S.A. ( ); 345,000+ and climbing worldwide. They were sent to their graves by a deadly virus that knows nothing about wars and borders between nations. You can’t shoot or bomb a virus. Calling the new coronavirus an ‘enemy’ may strike up the band to rally the troops for a crusade, but it’s easily misused to divide the living and the dead. This is a time for Taps, not “”Reveille.”

You will find me where the wounds are

The lock-down to protect ourselves from exposure to COVID-19 led me to the strange encounter between the Crucified-Risen Christ and Thomas — and for all who come to faith in future time: “Blessed are those who have not seen but believe.” The following interpretation is original and speaks for no one else.

The Incredulity of Saint Thomas 
Caravaggio, Michelangelo Merisi da, 1573-1610 
Record number: [54170] 

Faith: throwing ourselves into the wounds

Caravaggio’s painting of Thomas putting his finger in the wound in the Risen Christ’s side is exquisite, but no painting can capture the strangeness of the invitation to Thomas in The Gospel of John (Jn. 20:26-29).

Translating New Testament Greek texts into English often involves a translator’s decision as to the meaning of a word. The story of Thomas is one such text. Most often βάλε in English becomes ‘place’ or ‘put — a rendering that paints a beautiful word picture of a unique moment of tenderness with Thomas. But “put your hand in my side” avoids the jarring sense of the Greek text — “Bring your hand and βάλε (thrust/throw [it] into) my side.”

The Wounds, the Marks, and the Type

“See the τυπος (marks) in my hands.” τυπος can mean ‘wound’ or ‘mark’ but it has another meaning – ‘type’. A τυπος originally meant a mark created by a blow or impression. Eventually it came to mean a mold or form into which something is shaped. Those who are being molded into the life of the Crucified-Risen Christ are called to behold the marks and throw themselves into the enduring gaping wound in Christ’s side.

The Jesus of Locked Doors

John tells the story found in no other Gospel. He tells it in the present tense, drawing the reader into the scene as it is happening. It is not an event happening only then. It is happening now. “Jesus έρχεται (is coming). Th syntax raises the question of how to render the placement of the word κεκλισμενων (‘locked’). Does the text describe the physical circumstances of an unrepeatable moment? Or does ‘locked’ modify Jesus? “Jesus of locked doors/gates έρχεταιs (is-coming) into the midst of them.” and us?

Becoming Faithful: Encountering God in the Wounds

“Do not γίνου (be becoming) faithless (ἄπιστος) but πιστός (faithful),” Jesus is saying to Thomas, and to all who will never see the historical Jesus directly, that faith and faithfulness are more than mental constructs and belief systems. To follow Christ is to throw ourselves into the gaping wound in Christ’s side all around us. He will meet us there.

The story of Thomas is the final word in the original of the most metaphorical Gospel. It is as though John is leaving us with another way of telling the Parable of the Last Judgment, turning our lives from distant observation and hiding ourselves from the wounds to throw ourselves into the place where we come to faith and faithfulness. “I was hungry and you gave me food. I was thirsty and you gave me drink. I was in prison and you visited me. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you looked after me. I was in prison and you came to visit me”. (Gospel according to Matthew 25:25-26)

The Life of Compassion

Dietrich Bonhoeffer described the Christian life as an ongoing conformation into the pattern of Christ, “the Man for Others.” Writing from prison cell #6 of Tegel Prison where he awaiting state execution two days before the defeat of the German Third Reich, Bonhoeffer wrote the poem that addressed the question of where Christ is today. The three stanzas move from crying out from distress (“when we are sore bested”) to “standing with God in God’s hour of grieving” to God “hanging dead for Christians, pagans alike . . . and both alike forgiving.”

Men go to God when they are sore bestead,
Pray to him for succour, for his peace, for bread,
For mercy for them sick, sinning, or dead;
All men do so, Christian and unbelieving.

Men go to God when he is sore bestead,
Find him poor and scorned, without shelter or bread,
Whelmed under weight of the wicked, the weak, the dead;
Christians stand by God in his hour of grieving.

God goes to every man when sore bestead,
Feeds body and spirit with his bread;
For Christians, pagan alike he hangs dead,
And both alike forgiving.

There is no life inside locked doors, and if we lock them out of fear or for protection, the Jesus of the Locked Doors will find us and break us free.

Grace and Peace,

Gordon C.Stewart, Memorial Day 2020, Chaska, MN.

My Yoke Is Easy and My Burden Is Light

“They tell us,” said the pilot, “there’s a good bit of weather between here and Akron-Canton and the air traffic control people don’t want us to go until the weather moves out of the area. So it may be a while before we take off. Loosen your seat belts, have a drink and relax. It may be a while.”

Forty years later, we’re all strapped in at home, waiting for COVID-19 to move out. The Center for Disease Control says it’ll be a while.

Sermon at McGaw Chapel, The College of Wooster — original manuscript

Sermon page 1
Sermon page 2
Sermon page 3
Sermon page 4
Sermon page 5
Sermon page 6
Sermon page 7
Sermon 1980, Rev. Gordon C. Stewart, McGaw Chapel, The College of Wooster
  • Gordon C. Stewart, Chaska, MN, April 9, 2020, Maundy Thursday

Human Packs and Alpha Dogs –Part 2

AMERICA 2019: PUZZLING AND CONFOUNDING

We are in the midst a constitutional crisis in the U.S.A. that leads most of us scratching our heads. How did we get here? How will we get out of it? No one knows.

Part 1 of this three-post series suggested kinship with dogs who, by nature, live in packs led by Alpha Dogs. In Part 2, we turn to a time-honored voice from an earlier time.

AN OUTSIDE PERSPECTIVE

Karl Barth‘s way of seeing and hearing offers one such perspective. Barth was one of great theologians of the 20th Century, known for his brilliance, and for his early opposition to the rise and rule of Adolf Hitler and the nationalist ideology of the Third Reich.

Barth saw what those with “eye disease” did not. Idolatry, not atheism, is the issue for the human creature.

In Adolf Hitler and nationalist party that ended a constitutional republic, Barth saw what he called “the lordless powers” that have no Lord but themselves. They allow for no superiors. They submit to nothing and to no one. They are what Barth’s American friend William Stringfellow called “imposters of God” that prey on our anxiety, powers greater than ours, in effect a ‘lord’ — an Alpha Dog — to protect us and conquer what threatens us.

“DEUTSCHLAND UBER ALLES”

As a Christian theologian, Barth professed faith in Jesus Christ as Lord. This Lord is no victor. For Barth, Jesus Christ was the man for others who stooped to wash others’ feet, a chore assigned to household slaves; unmasked the lordless powers of empire; wept over the city, and rode into it “humble and riding on an ass” in counterpoint to the emperor entering the city on his white stallion; proclaimed a kingdom of infinite compassion not built by ‘the lordless powers’; prayed on his knees to the Lord of lords and King of kings of all the lesser packs; and bent his back to the soldier’s whip and Roman execution, and reached out to the rebel on the cross next to his.

The Jesus of Nazareth who bowed his head to no other power than YHWH — the Ineffable One, the Eternal One, the Lord beyond the lordless that rise and fall and are forgotten — represents humankind in our proper relationship with God.

“The demonism of politics consists in the idea of ’empire’, which is always human as such.

The Nazi Party and its Alpha Dog were ‘Lordless’ because they were accountable to no one and to nothing. Their authority and power were absolute. Everyone in the pack was ordered to yield to a headstrong man and a “headstrong dream.”

Barth’s theological anthropology offers insight into our vulnerability in an anxious world.

Man’s (sic.) alienation from God at once carries with it his self-alienation: the denaturalizing of the humanity and fellow humanity of is own existence, the contraction of the determination, inalienably given to him as God’s creature, that he should belong to God and have in God his Lord, the beginning of speech, action, and therefore existence, which are headstrong because they have no Lord.

Karl Barth, The Christian Life, 213-14.

Knowing that social control requires consent of the pack, Hitler and the Third Reich systematically transposed the prevailing religious belief system into the key of nationalist supremacy. The religion that proclaimed the elusive Kingdom of God and Jesus Christ as Lord was brought to Heel: Heel! Sit! Down! Off! Leave it it!

The church that prayed “Thy Kingdom come” bowed the knee to the nearer-to-hand kingdom, raising its arm to salute the national messiah. “Heil Hitler!” and Sieg Heil” replaced Handel’s ‘Messiah’.

For unto us a Child is born, unto us a Son is given, and the government shall be upon His shoulder; and his name shall be called Wonderful Counsellor, the Mighty God, the Everlasting Father, the Prince of Peace” (Isaiah 9:5).

Handel’s Messiah

As for the Jews? It’s much harder to bring to heel a people whose faith looks to YHWH, the Holy One, and does not regard any human being as a divine incarnation. They would need to be removed from the fictional Aryan pack. They were stripped of every constitutional protection, herded onto trains, and delivered to concentration camps as people unfit for German society.

“MAKE AMERICA GREAT AGAIN”

Like the Germans in the lead up to 1933, we in America in 2019 are manipulated by well-calibrated propaganda and disinformation campaigns that ‘denaturalize’ and turn neighbors into enemies in the age of cyberspace.

Slogans are simply vents with whose help ideologies surface and in the form of loud whistles call for general applause and acknowledgment. Let us not be deceived: we all listen to the most varied catchwords, we all use them more or less merrily, and in so doing show that we ourselves are people who have been struck and stabbed and snared by systematized ideologies.

Propaganda is putting things in black and white. … What they have to push systematically is their own excellence and usefulness, and by way of background must show how utterly valueless and harmful their rivals and opponents are.

THE TRUMP PHENOMENON

Classical Christian theology is clear about the need for an Alpha Dog. Its understanding of human being is sometimes called theological anthropology. Our mortal human nature is best understood in light of our submission — witting or unwitting — to this, that, or another power. When an Alpha Dog rises to claim the allegiance of a pack, we are thrown back.

Most of us in Roman Catholicism and progressive protestant churches have moved beyond patriarchal metaphors and talk of kings, kingdoms, and lords. We speak instead of ‘kin-doms’ without kings — horizontal societies without authority, what Barth called “the Lordless powers.” The reign of compassion is upended and replaced by an Alpha Dog who reigns absolutely, using propaganda, fear, hate, and cruelty to bring the pack to Heel.

Gordon C. Stewart, Chaska, MN, Dec. 12, 2019

Humans, Packs, and Alpha Dogs – Part 1

INVITATION TO THINK OUTSIDE THE BOX

In times like these, it helps to step outside the box.

My canine friend Barclay and his predecessors, Maggie and Sebastian (RIP), offered an opportunity to see ourselves and others differently.

REFLECTIONS OF AN ALPHA DOG

I love dogs. No one loves dogs more than I, except for Mark, and he and his latest golden retriever are in Maine. Like Mark, I have to have a dog! Living with Barclay, I’ve noticed the same thing I saw with Maggie and Sebastian.

Barclay is calmest when the Alpha Dog establishes and maintains authority: Heel Sit! Stay. Down. Off. Leave it. Fetch. Get the ball! Drop it.

Photograph of my dog friend Barclay in the car, looking at his Alpha Dog.

Barclay loves his human Alpha Dog. It’s in his nature to submit to the pack’s Alpha Dog.

Without an Alpha Dog, Barclay is a mess.

We tell ourselves we’re not canines; we’re human beings. We’re not members of a pack, and we don’t have Alpha Dogs. We are the Alpha Dogs who give the commands that house-train Maggie not to look you in the eye and squat on the Persian rug, and Sebastian and Barclay to lift their legs on fire hydrants instead of the legs of the dining room table. The Alpha Dog’s house is not their ‘loo‘, as the British say.

Maggie and Sebastian playing in the snow.

Dogs seem happiest when the pack’s Alpha Dog has established clear limits and boundaries.

HUMANS, PACKS, AND ALPHA DOGS

Living with Maggie, Sebastian, and Barclay while obsessing over events in the U.S.A. recently lead me to wonder: Is there much difference between canines and humans? Are we also pack animals in need of an Alpha Dog?

Members of 12-Step groups answer yes. They join anonymous packs whose participants recognize that an addiction has taken over their lives — “My name is Bob/Harriet, and I’m an alcoholic/heroin addict” — and encourage each other in their shared day-by-day surrender to a higher power, however each member defines it.

Twelve-Step programs do not have a theology, but they do have an anthropology and a philosophy that runs counter to a dominant culture which, if is certain about anything, it’s that we’re not members of a dog pack. We don’t submit to anything; we’re the Alpha Dogs!

PARTS TWO and THREE

Part Two will look through the eyes of Paul Tillich, Willem Zuurdeeg, and Karl Barth as their wisdom applies the American scene in 2019.

Thanks for dropping by. Leave a comment, if you wish, to widen and deepen the conversation.

Gordon C. Stewart, public theologian, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), available on Amazon in kindle and paperback, Chaska, MN, Dec. 3, 2019

Silence and Faith

Views from the Edge is pleased to share this recording of Max Picard’s The World of Silence read aloud by David Juda of Voetica Poetry Spoken.

Here’s a taste of Picard:

The silence of God is different from the silence of men. It is not opposed to the word: word and silence are one in God. Just as language constitutes the nature of man, so silence is the nature of God; but in that nature every- thing is clear, everything is word and silence at the same time.

Excerpt from Silence and Faith of Max Picard, read by David Juda on Voetica Poetry Spoken

Click Silence and Faith and turn up the volume.

Thank you, David!

Gordon C. Stewart, Chaska, MN, July 29, 2019