The Senate majority party scored high on the Rotten Tomatoes scale for mocking truth in the impeachment trial that was not a trial. When truth is mocked, we rage against the sham or fall silent in despair. The poets say what we feel. God lovesreal tomatoes. God loves truth. Have a look at this re-blog. — GCS, Views from the Edge: To See More Clearly.
This is the blessing for the first garden tomato: Those green boxes of tasteless acid the store sells in January, those red things with the savor of wet chalk, they mock your fragrant name. How fat and sweet you are weighing down my palm, warm as the flank of a cow in the sun. You […]
This Christmas we share a chapter from Be Still! Departure from Collective Madness (2017, Wipf and Stock) first aired on MPR’s “All Things Considered” during the Occupy Wall Street Movement. Today there is no Occupy Wall Street. There are no tents. No camps. No protests. But Mary, and the hope she sings in her Magnificat, will never goes away.
Mary of Occupy
He has shown strength with his arm;
he has scattered the proud
in the thoughts of their hearts.
He has brought down the powerful
from their thrones,and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
- Gospel of Luke 1:53-55
in other cultures, and other times, the young woman would be called a peasant. But here and now, she is a protester, one of a dwindling number of ragged young people on the government plaza. She moves among the occupier sleeping bags and protest signs in the cold of winter, singing her song of hope and joy.
She makes no demands, which is confusing to some. Hers is a different way: a bold announcement that the old order, symbolized by Wall Street, is already finished. Her purity and her message are impervious to the game of demand-and-response that serves only to tweak and tinker with the old system of greed and financial violence.
She simply affirms the great new thing that will come to pass. to her it is more real than much of what she sees.
A song like hers is being sung this season in churches through- out the world. The song rejoices in a new world order about to be born. The “same old, same old” world, the one defined by who’s up and who’s down, by social pride and social humiliation, by the overfed and underfed, by extremes of extravagant wealth and pov- erty—that world is over. The mountains of greed are brought down and the pits of desperation are raised up to the plain.
The song celebrated in churches is the Magnificat, the Song of Mary, a composition of the Gospel of luke. it has special meaning to Christians who believe that Mary bore in her womb the savior of us all. But the Luke story also serves as a metaphor for the compassionate character of a new society about to be born.
“My spirit rejoices in God my Savior,” sings this peasant girl living in the time of the Roman empire’s foreign occupation. She is full of the One who “has scattered the proud in the imaginations of their hearts,” who “has brought down the mighty from their thrones, and has lifted up those of low degree,” the leveling God of mercy and justice.
Imagine for a moment an opera house. At one end of the stage stands Mary, the voice of prophetic madness, her tender voice softly rejoicing in the hope growing inside her. At the other end stands a massive chorus, in tuxedos and gowns, thundering its hymn of praise for the market, for its grandeur, for the preservation of the status quo.
“He has filled the hungry with good things,” the girl sings, “and the rich he has sent empty away.” Her voice cannot compete in volume. But in its clarity, it drowns out the mighty chorus.
As Mary’s song is read in churches this Sunday, some anonymous girl will slip unnoticed into the back pew. She will listen to the reading of luke’s Magnificat, and she will hope, like Mary, that the world will hear the message.
An earlier Views from from the Edge post featured a brief summary of an unusual step: a Board of Trustees’ $27.6M action plan to redress institutional entanglement in institutional slavery and ongoing institutional racism. Here’s the full press release from Princeton Theological Seminary (founded in 1819) in Princeton, New Jersey.
PRESS RELEASE, Princeton, NJ, October 18, 2019
PRINCETON, N.J., October 18, 2019 – Princeton Theological Seminary’s Board of Trustees unanimously endorsed the implementation of a multi-year action plan to repent for its ties to slavery. The approved series of new initiatives, ranging from increased student financial assistance to curriculum changes to added support for the Center for Black Church Studies, is a direct response to a report the Seminary published in October 2018 after conducting a two-year historical audit.
“The report was an act of confession,” says John White, dean of students and vice president of student relations. “These responses are intended as acts of repentance that will lead to lasting impact within our community. This is the beginning of the process of repair that will be ongoing,” says White.
White served as chair of the historical audit recommendations task force, which included trustees, faculty, administrators, students, and alumni, who led a deliberative process to provide opportunities for the campus community to discuss and respond to the audit report. The task force hosted more than 25 events, meetings, and conversations on the campus in the previous academic year. Feedback gathered from students, faculty, administrators, and alumni was incorporated in the recommendations presented to the Seminary’s board. The Board of Trustees also conducted a year-long process of study.
“From the beginning,” says White, “the Board of Trustees has encouraged a thorough process of understanding our history that would lead to meaningful response.”
With an immediate rollout of the plan and continuation through 2024, the Seminary intends to make meaningful and lasting change with the more than 20 approved initiatives, including:
Offering 30 new scholarships, valued at the cost of tuition plus $15,000, for students who are descendants of slaves or from underrepresented groups
Hiring a full-time director of the Center for Black Church Studies
Hiring a new faculty member whose research and teaching will give critical attention to African American experience and ecclesial life
Changes in the Seminary curriculum, including a required cross-cultural component and integrating into the first-year curriculum for every master’s student sustained academic engagement with the implications of the historical audit
Designating five doctoral fellowships for students who are descendants of slaves or from underrepresented groups
Naming the library after Theodore Sedgwick Wright, the first African American to attend and graduate from Princeton Seminary
Naming the Center for Black Church Studies after Betsey Stockton a prominent African American educator in Princeton during the antebellum North and a Presbyterian missionary in the Sandwich Islands (present-day Hawaii). Prior to gaining freedom, Stockton was owned by the chair of Princeton Seminary’s Board of Trustees.
Enhancing community partnerships and supporting historically disenfranchised communities in and around Princeton
Ensuring every member of the Princeton Seminary community understands its history
A committee has been established to oversee the implementation of the plan and will regularly report progress to the board. The program costs for the responses represent a commitment of more than $1 million annually on an ongoing basis. To sustain this programming in perpetuity, $27.6 million will be reserved in the endowment.
“The Seminary’s ties to slavery are a part of our story. It is important to acknowledge that our founders were entangled with slavery and could not envision a fully integrated society,” says Princeton Seminary President M. Craig Barnes. “We are committed to telling the truth. We did not want to shy away from the uncomfortable part of our history and the difficult conversations that revealing the truth would produce.”
The historical audit uncovered that the Seminary did not own slaves and its buildings were not constructed with slave labor. Yet, the Seminary benefited from the slave economy, both through investments in Southern banks in the mid-19th century and from donors who profited from slavery. Also, founding faculty and leaders used slave labor at some point in their lives. Several of the first professors and board members were deeply involved in the American Colonization Society, which advocated sending free blacks to Liberia.
“Our response to the historical audit is the beginning of our community’s journey of repair as we seek to redress historic wrongs and to help the Seminary be more faithful to our mission as a school of the church, both now and in the years to come,” says Barnes. “We are taking tangible action to write a new chapter in our story.”
CONFESSION AND REPENTANCE: VIEWS FROM THE EDGE COMMENTARY ON CONTEXT OF PRESBYTERIAN ETHOS
A Prayer of Confession of Sin for “what we have done” and “what we have left undone“– like the one below — is an essential component of Presbyterian Church (USA) services of worship. We do it every Sunday as a habit.
Merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone.
We have not loved you with our whole heart and soul and mind and strength.
We have not loved our neighbors as ourselves.
In your mercy, forgive what we have been, help us amend what we are, and direct what we shall be, so that we may delight in your will and walk in your ways, to the glory of your holy name.
New Jersey is not the first place one expects to hear a public confession of slavery with an action plan to make reparations for institutional racism. It may, therefore, come as a surprise that Princeton Theological Seminary, the nation’s second oldest graduate school (1812), has put New Jersey on the map of the national debate about reparations.
Princeton Theological Seminary’s Board of Trustees has unanimously approved a plan that commits $27,000,000 for a five-year Reparations Action Plan and $1,000,000 each year thereafter in perpetuity.
EXCERPTS FROM PRINCETON THEOLOGICAL SEMINARY NEWS RELEASE
“’The Seminary’s ties to slavery are a part of our story. It is important to acknowledge that our founders were entangled with slavery and could not envision a fully integrated society,’ says Princeton Seminary President M. Craig Barnes. ‘We are committed to telling the truth. We did not want to shy away from the uncomfortable part of our history and the difficult conversations that revealing the truth would produce.
“The historical audit uncovered that the Seminary did not own slaves and its buildings were not constructed with slave labor. Yet, the Seminary benefited from the slave economy, both through investments in Southern banks in the mid-19th century and from donors who profited from slavery. Also, founding faculty and leaders used slave labor at some point in their lives. Several of the first professors and board members were deeply involved in the American Colonization Society, which advocated sending free blacks to Liberia.
“’Our response to the historical audit is the beginning of our community’s journey of repair as we seek to redress historic wrongs and to help the Seminary be more faithful to our mission as a school of the church, both now and in the years to come,’ says Barnes. ‘We are taking tangible action to write a new chapter in our story.’”
— Princeton Theological Seminary, PRINCETON, NEW JERSEY, October 18, 2019
Princeton is the oldest seminary of the Presbyterian Church (USA). Its announcement gives meaning to the prayer of confession and acts of repentance, strengthening hope that all religious communities and the nation itself will take responsibility for systemic institutional racism and move toward a just and equitable society.
Rev’d Gordon C. Stewart, Presbyterian Minister (HR), author of Be Still! Departure from Collective Madness (click HERE for a look), Chaska, MN, October 29, 2019.
“To rest is to give up on the already exhausted will as the prime motivator of endeavor, with its endless outward need to reward itself with established goals. … To rest is to give up on worrying and fretting and the sense that there is something wrong with the world unless we are there top put it right.” - David Whyte, Consolations: the Solace, Nourishment, and Underlying Meaning of Everyday Words.
In search of rest, I retreat from the world of 2019 and my “already exhausted will”. The walls inside the cabin by the wilderness are rough-cut pine, the natural color of the president’s orange hair. Alas! The world comes with me, even by the wetland: I cannot rest from comparisons and disdaining thoughts of orange hair and Greenland.
I’m worrying and fretting, wanting to put the world right: rescue the English language from the words that paint the world orange: words like ‘bad’…’good’ … ’nasty’ … ‘nice’ …’not nice’ … ‘loyal’ … ‘disloyal’, that divide, blame, simplify, stereotype, scapegoat, and choke the best in us. Words do matter. The unexamined underlying meaning of words matters most.
First thing in the morning, while Barclay is still asleep in his kennel, I do what I once disdained as flight from action. The word ‘devotional’ has a different meaning now. A ‘devotional’ is not an escape from responsibility. The half-hour devotional is what it says: to devote attention to the Source of consolation and solace in the world that makes my head hurt. Here at the cabin, I devote my attention to the Psalm before checking the mouse trap.
Sometimes the Psalm consoles; other days it does not. When something in the Psalm whets my appetite for the underlying meaning of the words, I turn to the Paraphrases of the Church of Scotland. The Paraphrases, like scripture itself, take me to an earlier time that knew nothing of the United States, Greenland, Denmark, or Mexico, orange hair, or the “summer camps” for migrant children along the border. I read the Paraphrase of Psalm 146:
The stranger’s shield, the widow’s stay,
the orphan’s help is he:
But yet by him the wicked’s way
turned upside down shall be.
— Psalm 146:9, Paraphrases
Consoled and nearly comforted by David Whyte and the old Scot paraphrase of the ancient Psalm, I put down the Paraphrases to fill Barclay’s bowl with fresh dog food before freeing him from his kennel, remembering the One,
Who righteous judgment executes
for those oppress’d that be,
Who the hungry giveth food;
God sets the pris’ners free.
-- Ps. 146:7
But first I free from the trap the orange mouse my dog shall never see.
– Gordon C. Stewart, by the Minnesota wetland, August 22, 2019.
Devin Smeltzer had never expected to pitch in the Major Leagues. He was diagnosed with cancer at the age of nine. A softball-sized tumor required surgery, chemotherapy, and a feeding tube. Since leaving Philadelphia’s St. Christopher Hospital for Children, wrote Ben Rohrbach after Devin started pitching in the minor leagues two years ago,
he’s scrawled the names of those who have inspired him on his cap — friends and family members diagnosed with cancer and the many children he’s seen pass through the doors at St. Christopher’s upon volunteering each month.
Then it happened. The Twins called him up from the Pensacola Wahoos, the Twins’ Double-A affiliate in Florida, to stand in for the fifth member of their pitching rotation who’d been placed on the Disabled List for a short while.
Twenty-three year-old lefty Devin Smeltzer, the cancer patient in remission, blew through six innings against the Milwaukee Brewers, one of the toughest lineups in the League. He performed like an Ace — think Sandy Koufax, Ryan Nolan, Steve Carleton — allowing no runs, just three hits, and seven strikeouts in six full innings.
A second start
Tonight in Cleveland, Devin Smeltzer will take the mound for a second start in a Minnesota Twins uniform. As he has done since rejoining his Little League team following his release from St. Christopher’s Hospital for Children, Devin will not take the mound alone. The cancer patients, his family, and medical staff will go with him under the bill of his cap.
Devin Smeltzer is a singularly remarkable life story. Equally remarkable, no matter how he pitches tonight or whether he makes it as a major league pitcher, is his humility and gratitude.
“My story’s not about me anymore.”
“My story isn’t about me anymore,” he told CBS Philadelphia this past spring. “My story is about giving hope to other people. There was a kid almost the same age as me. He didn’t make it. The hardest thing about going through cancer is meeting all these amazing people, and those people passing away and you moving on. I remember Frankie. There was Baby Lea, and it was hard to hear when she passed away. She was under 2. That’s the hard part. I beat cancer, but the battle is still there. I’ll always have it. You have to help the people that have helped you — and there are a lot of people that have been there for me.”
Not many of us write the names of others under the bills of our caps or make it to the Big Leagues. But there are more like him. Mostly unseen. Behind the scenes showing the same gratitude, humility, courage, and compassion that quietly bless others every day without the cheering of the crowd.
Viewing former NASA Space Shuttle Pilot Mark Kelly‘s video this morning, the day we face the possibility of another government shutdown, inspires hope for a wiser future. NASA photograph of Earth as the Blue Marble invites us to recognize we’re all in this together.
Click Full Speed Ahead for Mark Kelly’s announcement of his candidacy for U.S. Senate in 2020. Mark Kelly is joined by his wife, former U.S. Congressional Rep. Gabby Giffords, whose formal public service came to an abrupt end with a near-fatal shot to the head on January 8, 2011. Congresswoman Giffords and Captain Kelly became leading voices for responsible gun control in the U.S.
What goes around comes around. And some things going around now will come around sooner or later. No one knows when or how. We live between what is coming around and what is now going around.
I’ve been reading a gift from son-in-law Christopher that leads me to break the recent silence on Views from the Edge. It’s the result of investigative journalism that zooms in on one of the most prominent figures of American life.
What’s My Line?
Years ago What’s My Line?, featuring celebrity guests like Groucho Marx and a brilliant panel, took over my family’s living room. Moderated by John Charles Daly, members of the panel, which always included Dorothy Kilgallen, Arlene Francis, and Bennett Cerf, were blind-folded before the mystery guest came on stage to answer the panel members’ questions. The mystery guests disguised their voices, and provided the blind-folded panel a tidbit of information as a clue to their identities.
All these years later, What’s My Line? is gone. Now I listen to Wait Wait . . . Don’t Tell Me!Wh
His purpose is power and his strategy to “keep his name in the papers at all costs.”
Patient research into the techniques of his campaigns results in the conclusion that his one all-dominating consideration has been to win at any cost.
To achieve his ends he has failed to repudiate support from . . . some of the most disreputable, hate-mongering, fascist-minded groups in the nation on the far right.
Our danger is that ____ism will gradually grow into a homespun variety of totalitarianism, and will destroy our liberties as surely as Communism would. The antics of ____ism are made to order for the propaganda purposes of international Communism. I am sure that ——ists are not intentionally aiding the international conspiracy of … Communism, but if they were Communist agents they could not be doing a more useful job, from Russia’s viewpoint. The wider ____ism grows, the weaker they leave America, and the stronger the possibility of international Communism.
The Senators unanimously concluded that the ____ election “brought into sharp focus certain campaign tactics and practices that can best be described as. . . destructive of fundamental American principles.”
It was, the report continued, a “despicable back street type of campaign which usually, if exposed in time, backfires.”
Removing the blind-folds
Now we remove the blind-folds. Each of the above clues is a quotation cited in the 92 page 45th Anniversary edition of The Progressive, April 1954 on Senator Joseph McCarthy and McCarthyism. “McCarthyism: A Documentary Record” concludes with these words of counsel:
We of The Progressive are convinced that our best chance to keep the lamps of hope and liberty burning brightly in a world hungry for light and leadership is to deal head-on with the conditions which create the doubts and fears on which McCarthy and Malenkov thrive. The first great step down that road of hope must be to replace “The Big Lie” of Communism and McCarthyism with “The Big Truth” of a working democracy.
What goes around comes around. The Big Lie and the Big Truth come and go with the tides of history.
Tell out, my soul, the greatness of His might! Powers and dominions lay their glory by; Proud hearts and stubborn wills are put to flight; The hungry fed, the humble lifted high.
“Tell Out My Soul” rang out across the world yesterday, the last Sunday of Advent and the first Sunday of the government shut-down in the USA. The third stanza (above) expresses a timeless and timely hope.
In the immortal words of Timothy Cratchet (Tiny Tim) to Ebenezer Scrooge’s “Bah, humbug!” (A Christmas Carol): “God bless us, every one!”
“Darkness cannot cast out darkness. Only light can do that” — Martin Luther King, Jr.
If you’re longing for some light and for change, watch and listen to Buddy Guy leading Playing for Change. Skip the ad, and think of Ezekiel’s hope for a nation of the dry bones.
The story of Ezekiel’s vision for the valley of the dry bones is timeless and timely 10 days before the American electorate goes to the polls November 6.
“I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.” – The promise for the dry bones in the Valley of the Bones (Ezekiel 36:26).