What the Rev. Dr. Martin Luther King, Jr. might say today to the Senators who have pledged to “do impartial justice” as jurors of the Senate’s impeachment trial requires no imagination.
Behind every Moses is an Aaron. Behind the Rev. Dr. Martin Luther King, Jr. was John Lewis. If Dr. King was the primary face and voice of the civil rights movement, John Lewis was, and still is, its soul.
News of Congressman John Lewis’s Stage IV pancreatic cancer was a sad day that shocked the heart of America’s better self. On the eve of the Senate impeachment trial, John Lewis’s voice echoes those of his Moses and his late Congressional friend and colleague, the Honorable Elijah Cummings who chaired the House Oversight Committee.
John Lewis knows now what he learned in the years after he was beaten on the Pettus Bridge: some cancers metastasize and change into new forms and symptoms that defy treatment. America’s “original sin” of white racism — the presumption of white supremacy and the rights of white privilege — continues to re-create itself in the American psyche. John Lewis knew that the original sin would not be destroyed by passage of the Voter Rights Act. He knows how quickly a victory for justice can be overturned by Congress, the Courts, and a President. He knew how quickly the cancer of white supremacy turns Black Lives Matter to dust and ashes. Like Elijah Cummings and Martin Luther King, Jr,, he will leave this world shaking his head, refusing to hate, and praying for the nation’s repentance, healing, and redemption on the other side of America’s original sin.
“TODAY IS NOT A DAY OF JOY”
The House Articles of Impeachment sent to the Senate for trial were framed in no small part as the result of the work of Elijah Cummings, the integrity of whose oath of office gained respect on both sides of the political aisle. Like Elijah and Martin, John Lewis will continue to bear the authentic witness to “the right side of history” until his last breath and far beyond in the annals of American history.
Gordon C. Stewart, author, “Be Still! Departure from Collective Madness” (Wipf and Stock, 2017), Chaska, MN, January 22, 2020.
January 8, 2020 — The Day After Iran’s Retaliation
“Dad, before you bray on FOX this morning, I want you to remember how much I adore you. You’re the greatest president ever! No matter how much of a jackass the world thinks you are or what Tucker Carlson said, I know you killed that Iranian guy to end a war, not to start one. I’ll always love you.”
“But they’re going to say I did another dumb thing! I have to be tough!”
“Don’t even think about it, Dad. Just be yourself. Everyone knows you’re kidding!”
The dawn of a new year is like turning the page in a bad novel, believing it will get better. No one likes a gloomy Gus! But reality is what it is. Or maybe it’s not. Just when we thought it couldn’t get worse, it did. A toddler playing with matches at his country club threatens to set the world on fire. The toddler and his playmates pretend not to see the bigger fire raging all around them. Only toddlers would believe they can win the game of “Chicken” when their opponent is Nature itself.
THE REAL AND COPIES OF COPIES OF THE REAL
“Faith is the assurance of things hoped for, the conviction of things unseen.” But faith gets harder when what you can see turns your hair white.
“In postmodernity of Late Capitalism,” writes professor David White in “The Contested Status of Truth, “the [facsimile] precedes the original and the distinction between reality and representation vanishes. There is only the simulation . . . Fictional representations — copies of copies of the real — are rapidly replacing the real in our experience.” (Insight: the Faculty Journal of Austin Presbyterian Theological Seminary, Fall 2019.)
Fictional representations repeated repeatedly remove us from what is real. The representation creates its own reality . . . ‘alternative facts’. When comedian Lewis Black tells his audience, “You can’t just make sh-t up,” the auditorium comes alive because the audience knows it’s true.
There are six things that the LORD hates, seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that hurry to run to evil, a lying witness who testifies falsely, and one who sows discord in a family.
Book of Proverbs 6:16-19 NRSV
IT’S RAINING, IT’S POURING, THE OLD MAN IS SNORING
While global warming accelerates beyond previous expectations — and those earlier scenarios were already ominous and urgent — the party in control of American policy is snoring. Environmental standards that clean air, water, and soil are erased with the stroke of a pen.
It’s not a hoax, Mr. President. Not a hoax, Mr. McConnell, et.al. History will remember you as the climate change deniers intent on partisan control while the planet turned brown.
Likewise, you, Mr. McConnell, will be remembered as the Senate Majority Leader who ended discussion and debate on the Senate floor, and worked hand-in-glove with the impeachment defendant to assure that Mr. Trump is acquitted.
[Blessed are they] who stand by their oath even to their hurt; who do not lend money at interest, and do not take a bribe against the innocent.
Psalm 15: 4b-5a
WHO ARE YOU CALLING CHICKEN?
Had you forgotten, or did you not know, what the people of Iran have never forgotten: the CIA engineered the 1953 coup d’etat that overthrew Iran’s democratically elected president and put the Shah in power for the next 25 years . . . until the Iranian Revolution paid back the insults with American hostage-taking. Iran has a long memory, a proud history, and rich culture that is many centuries old. The new insult — assassinating an Iranian state official — stokes the embers of smoldering fires, leaving our allies scratching their heads once again, wondering what you were thinking, if you were thinking at all. Did you consider that, by assassinating the Iranian General, you also would eliminate a strange but highly effective ally in our common campaign against ISIS?
TOWARD A CULTURE OF GRATITUDE, APPRECIATION, DELIGHT, AND JOY
“Perhaps the resources of our culture — organized around the priority of spectacle and commodity and power — have been exhausted. . . . They cannot deliver the flourishing they claim. They cannot foster a culture of gratitude, appreciation, delight, and joy. They can only foster a culture of hatred, suspicion, and fear.” — David White, Insight.
This Christmas we share a chapter from Be Still! Departure from Collective Madness (2017, Wipf and Stock) first aired on MPR’s “All Things Considered” during the Occupy Wall Street Movement. Today there is no Occupy Wall Street. There are no tents. No camps. No protests. But Mary, and the hope she sings in her Magnificat, will never goes away.
Mary of Occupy
He has shown strength with his arm;
he has scattered the proud
in the thoughts of their hearts.
He has brought down the powerful
from their thrones,and lifted up the lowly;
he has filled the hungry with good things,
and sent the rich away empty.
- Gospel of Luke 1:53-55
in other cultures, and other times, the young woman would be called a peasant. But here and now, she is a protester, one of a dwindling number of ragged young people on the government plaza. She moves among the occupier sleeping bags and protest signs in the cold of winter, singing her song of hope and joy.
She makes no demands, which is confusing to some. Hers is a different way: a bold announcement that the old order, symbolized by Wall Street, is already finished. Her purity and her message are impervious to the game of demand-and-response that serves only to tweak and tinker with the old system of greed and financial violence.
She simply affirms the great new thing that will come to pass. to her it is more real than much of what she sees.
A song like hers is being sung this season in churches through- out the world. The song rejoices in a new world order about to be born. The “same old, same old” world, the one defined by who’s up and who’s down, by social pride and social humiliation, by the overfed and underfed, by extremes of extravagant wealth and pov- erty—that world is over. The mountains of greed are brought down and the pits of desperation are raised up to the plain.
The song celebrated in churches is the Magnificat, the Song of Mary, a composition of the Gospel of luke. it has special meaning to Christians who believe that Mary bore in her womb the savior of us all. But the Luke story also serves as a metaphor for the compassionate character of a new society about to be born.
“My spirit rejoices in God my Savior,” sings this peasant girl living in the time of the Roman empire’s foreign occupation. She is full of the One who “has scattered the proud in the imaginations of their hearts,” who “has brought down the mighty from their thrones, and has lifted up those of low degree,” the leveling God of mercy and justice.
Imagine for a moment an opera house. At one end of the stage stands Mary, the voice of prophetic madness, her tender voice softly rejoicing in the hope growing inside her. At the other end stands a massive chorus, in tuxedos and gowns, thundering its hymn of praise for the market, for its grandeur, for the preservation of the status quo.
“He has filled the hungry with good things,” the girl sings, “and the rich he has sent empty away.” Her voice cannot compete in volume. But in its clarity, it drowns out the mighty chorus.
As Mary’s song is read in churches this Sunday, some anonymous girl will slip unnoticed into the back pew. She will listen to the reading of luke’s Magnificat, and she will hope, like Mary, that the world will hear the message.
Christianity Today, the flagship journal of conservative evangelicals in the U.S.A., has called for Donald Trump’s removal from office.
[T]he facts in this instance are unambiguous: The president of the United States attempted to use his political power to coerce a foreign leader to harass and discredit one of the president’s political opponents. That is not only a violation of the Constitution; more importantly, it is profoundly immoral.
The reason many are not shocked about this is that this president has dumbed down the idea of morality in his administration. He has hired and fired a number of people who are now convicted criminals. He himself has admitted to immoral actions in business and his relationship with women, about which he remains proud. His Twitter feed alone—with its habitual string of mischaracterizations, lies, and slanders—is a near perfect example of a human being who is morally lost and confused.
Mark Galli, Editor-in-Chief, Christianity Today
The New York Times saw Mr. Galli’s criticism of the president as a crack in the evangelical voting bloc’s foundation, but not the beginning of the end of evangelical support.
Barring the unforeseen, Mr. Trump will be the first American president to face voters after being charged with high crimes and misdemeanors. One voting bloc voicing criticism this week: evangelicals. But the critics remain a minority in a political movement that Mr. Trump has reshaped in his own mold.
NYT, Dec. 20, 2019
I am a Christian. I don’t read Christianity Today. I don’t even read The Christian Century, the progressive counterpoint to Christianity Today. I’m too old and ornery for flagships. Any sort of flag-waving, especially when done in the name of Jesus, turns me into what I don’t want to be: just another noisy name-caller. What do I know? I could be dead wrong in my understanding of faith and public life. But I still would vainly hope that what Swiss theologian Karl Barth wrote about Thomas Hobbes might be said of me. “Greater than the horror his strange kerygma arouses is the praise he deserves for not being blind and stupid . . . and for his vision and knowledge. It should be part of Christian vigilance to see and know what [Hobbes] saw and knew.” — Karl Barth, The Christian Life.
I’ve never attended a Billy Graham crusade. I always found it ironic that evangelicals who believe that everything boils down to an individual decision rely on mass rallies.
TRUMP RALLIES AND MINDS WITHOUT COMPASSION
Watching Mr. Trump’s facial expression and body language, listening to speech that dehumanizes, humiliates, treats his critics as enemies of the nation itself makes my skin crawl. Only the knowledge that some in the crowd claim to follow Jesus is more disturbing. How can people hoot and holler on cue from a man with orange hair who makes fun of disabled people, lies so often no one keeps count anymore, throws away women, lawyers and fixers like bubble gum, builds a wall against Central American refugees and takes children from their mothers’ and fathers’ arms at the border, fattens the rich and sends the needy away, and alienates America’s traditional democratic allies with insults with the swagger of Vladimir Putin?
How can people who profess Jesus Christ as their Lord and Savior applaud a well-coifed billionaire madman dressed in a starched white shirt with gold cuff links, a silk tie, and a suit that costs more than the people standing behind him make in a month? How will they sing “Silent Night” and “Joy to the World” this Christmas Eve when a poor woman doesn’t get to gently lay her child lowly in a manger because the nation to which she had fled for safety has taken her child away?
Crowds have always been a refuge for people driven by demagogues into the arms of fear, which may explain why in the Christmas story the angel says to the shepherds, “Fear not, for behold, I bring you good tidings of great joy that will be for all the people” (Luke 2:10), and why, centuries later, the early Italian Renaissance scholar and poet Petrarch answered the question how and why such a thing as a rally happens.
In the hateful, hostile mob (O strange vagary!)
My only port and refuge can I find,
Such is my fear to find myself alone.
- Petrarch, “Laura Living,” Conzanier
Senate Majority Leader Mitch McConnell has greater reason to recuse himself from participation in the Senate impeachment trial than Jeff Sessions had for recusing himself from the DOJ investigation of Russian interference in the 2016 election.
An online dictionary defines ‘recuse’ as “the withdrawal of a judge, prosecutor, or juror from a case on the grounds that they are unqualified to perform legal duties because of a possible conflict of interest or lack of impartiality.”
Until the day Mr. Sessions made his announcement, the terms ‘recuse’ and ‘recusal’ were unfamiliar to most Americans who work outside the court system. Though Mr. Sessions’ decision angered the president, it was the right thing to do. Senate Majority Leader McConnell should do the same.
If public perception is nine-tenths of reality, a Senate trial that is not a trial will deepen and spread the cynicism that threatens the survival of this Constitutional Republic. Unless the Senators act like Senators willing to lay aside partisan rancor for the sake the greater good, the distrust in America’s foundational institutions and democracy itself will widen further into a chasm that no one can cross. We need to believe that our better angels have not left us.
Senator McConnell’s view that impeachment is a partisan sham is a matter of public record. Sen. McConnell has established the rules for the trial in close collaboration with the White House, which seems unusual. He has decided there will be no witnesses. The trial will be short. The verdict appears to be in before the trial begins,
No trial is more important than an impeachment trial. The Senate is composed of women and men as flawed as the rest of us. But is it too much to ask that the Senators approach this moment of crisis the way American jurisprudence expects a jury of peers to assess the evidence before coming to verdict? Prospective jurors for a trial on Main Street who have come to conclusions of guilt or acquittal are dismissed during voir dire as unfit for jury duty.
Members of the Senate will serve as the only jurors, after swearing an oath many Senators cannot take in good conscience: “I solemnly swear [or affirm, as the case may be] that in all things appertaining to the trial of the impeachment of [the person being impeached], now pending, I will do impartial justice according to the Constitution and laws: So help me God.”
This oath taken before an impeachment trial is secondary to the Oath of Office to “support and defend the Constitution against all enemies foreign and domestic.” There is a remedy for any Senator who cannot honestly swear the oath “to do impartial justice. . . . So help me God” in an impeachment trial. It’s called recusal.
A jury and trial that are shams will stab at the heart of who we thought ourselves to be. Pogo will again prove right. But this time, the consequences are odious. We will have met the enemy and discover he is us.
Today you will decide whether to advance articles of impeachment to the Senate. Sadly, we who will watch the debate on the House floor know what to expect. Republicans will be Republicans. Democrats will be Democrats. Only a handful of Members, if any, will break ranks with their party lines.
My generation grew up believing America was different from those we were taught to fear. We were not a one-party State of Hitler or Stalin which allowed no dissent. We did not pledge allegiance to a party, or so we thought; we and those who represent us owed our loyalty to the Constitution of a democratic republic.
In times of stress, I spend time alone in the pre-dawn stillness. In the days to come, I encourage you to begin each day with a copy of your Oath of Office, the Constitution, and the official seal of your office with the nation’s long-standing motto, E pluribus unum.
The motto is thought to point back to Cicero’s paraphrase of Pythagoras in De Officiis where he discusses essential bonds that keep together a family or a society. “When each person loves the other as much as himself, it makes one out of many (unus fiat ex pluribus), as Pythagoras wishes things to be in friendship.”
If today’s debate is a shouting match between two party scripts with no room for dissent, the essential bonds of friendship, mutual respect, and trust will tear even farther, and the Constitution you have sworn to preserve and protect will be well on its way to becoming a fiction. Let your conscience guide you to speak and act with wisdom and courage.
Views from the Edge occasionally publishes a guest commentary that speaks with a different voice. John Miller begins most every morning reading through newspapers that represent diverse perspectives, left, right, and center. John’s readers respect his astute social criticism, and enjoy John’s unexpected turns of phrase, quick wit, and inveterate habit of going where angels fear to tread . . . all in the name of the LORD, of course! Views from the Edge added the photograph to the original commentary.
“BORIS TRUMP AND DONALD JOHNSON”
by John D. Miller
The British people have had three elections thrust upon them in the past year. After two of those elections, the new prime minister turned out to be Boris Johnson.
Mr. Johnson has had a long, colorful, and unpredictable career as a politician. To Americans, he was best known as the Mayor of London. After that he was elected to Parliament, where he was appointed foreign minister by Theresa May. Having Boris Johnson as foreign minister would be like making Bernie Madoff the Secretary of the Treasury. Neither man would be naturally well suited to the office.
When Mrs. May was rejected by her fellow Conservatives in Parliament, Mr. Johnson rose to the pinnacle of British political power. He was unable to keep the natives from becoming overly restless, however. In an attempt to solidify his position, he called the third election of 2019, which he won, predictably, on December 11, because his opponent as leader of the Labour Party was even more odious, or ineffective, than he. Jeremy Corbyn would probably be an horrendous PM.
When Donald Trump became President of the United States in early 2017, he had never held a political office, unlike Boris Johnson, who had been in politics for many years. Trump was a billionaire real estate developer and television reality show host. Both men were very popular populists, each attaining his popularity in his own singular, inscrutable ways.
Despite the differences in their backgrounds, Donald Trump and Boris Johnson are so much alike in most ways that their names could be transposed. Donald Trump could be Boris Trump or Donald Johnson, and Boris Johnson could be Donald Johnson or Boris Trump. I have chosen to call them Boris Trump and Donald Johnson.
Both men look alike. They think alike. They act alike. They speak alike.
Obviously they are not exactly alike. For example, Donald Trump has his own hair, and lots of it, and he combs it into a unique coif. Boris Johnson also has his own hair, but it looks like he never combs it. It appears to be a jostled nest in which several birds have recently roosted.
Nevertheless, both men are highly narcissistic. (Anyone who chooses to call that much attention to himself is a classic narcissist.) They are astoundingly unpredictable in what they say, except that they both have said so many unpredictable things their pronouncements have become quite predictable in their unpredictability. That is no way to govern reasonably or well.
Boris Johnson will lead the United Kingdom into disaster when shortly he promotes the Brexit vote, urging his zealous lemming followers to leap into the sea. Almost certainly the vote shall pass, and Britain will be catapulted into its worst crisis since World War II. British voters knew all this when they elected him. But they did it anyway.
Welcome to our world, British voters! Now you will know in your churned innards how half of your electorate feels. You chose someone you knew was a lethal wild card, also knowing exactly what he would do to undermine your political system and your economy. But you went ahead and elected him, because you thought the other choice was worse, which he probably was.
Fortunately, American voters still have eleven months closely to observe Boris Trump before our election is held. The UK will not be prevented from their plunge, which is already a tragically foregone conclusion. However, the USA still has a chance to come to its senses.
John D. Miller is Pastor of The Chapel Without Walls on Hilton Head Island, SC. More of his writings may be viewed at www.chapelwithoutwalls.org.
John Arbuthnot (1667-1735) is not a household name, but this much we know: he was as disgusted as many of us in America in December, 2019.
A contemporary and friend of Jonathan Swift and Alexander Pope, physician-mathematician-writer John Arbuthnot, wrote satire flavored by his Scottish sense of humor. In 1713, Arbuthnot wrote “Proposals for printing a very curious discourse… a treatise of the art of political lying, with an abstract of the first volume” which systematized “a rhetoric of bad thinking and writing. He proposes to teach people to lie well.” — Wikipedia.
He also wrote this line that encourages all who now grieve for America:
“All political parties die at last of swallowing their own lies.”
Seeing more clearly takes time. It takes experience. It demands patience — with myself and with others — and it takes courage. Courage to let go of ideas we took for granted: who we are, what we aspired to become, our place in the cosmos.
Paul Tillich knew about courage and patience. The first professor to be dismissed from his teaching position during the rise of the Third Reich, Tillich came to see faith as “the courage to be” — and “to be” means being in motion, growing, changing, dying, leaving parts of ourselves behind. Neither courage alone nor patience alone is the courage to be.
Which leads me back to where we began. If you now see homophobia, anti-Semitism, white nationalism, and climate change-denial as offensive, what do you do in relation to a homophobic anti-Semitic white nationalist climate change-denier?
SELF-KNOWLEDGE AND SELF-CRITICISM
I have never been a white nationalist. Neither have you, I suspect. But, looking back, I see that my classmates and I drank from the well of white nationalism. Every school day began with our hands over our hearts, facing the flag.
“I pledge allegiance to the flag of the United States of America and to the Republic for which it stands, one Nation, under God, indivisible, with liberty and justice for all.”
Although we might have wondered why we were pledging allegiance to a piece of cloth, we didn’t give it much thought. We took it less as a statement of national aspiration than as a statement of national exceptionalism, a statement of fact.
But it wasn’t a fact. We learned that America was deeply divisible — between slave traders and plantation owners, and the African slaves they kidnapped, bought, and sold on the slave blocks; between the European settlers and the North American continent’s first people, cheated of their treaty rights, stripped of their land, religious practices, sovereignty, and civil rights; between professing Puritan Christians and the “witches” of Salem, burned at the stake as people “unfit for our society”; between the real Americans — the Christians — and the Christ-killers; between the straight majority and the LGBTQ minority who suffered alone in silence; between the landed aristocracy of the founding fathers and the laborers who bled picking cotton in the cotton fields in the south and worked without labor protections in the factories of the industrial north.
That was the “world” in which I lived, and that was the world that lived in me. As I continued through the years, I did my best to replace naïveté with consciousness, challenging the myth of American exceptionalism as a reformer, social critic, and activist.
I learned in time that unless I wanted to be a pompous ass, patience was required with others and with myself. “The sins of the fathers are visited upon the children to the third and fourth generation” is the Bible’s version of Plutonium-239’s half-life of 24,000 years. It describes the toxic waste passed down river from one generation to the next.
BALANCING COURAGE AND PATIENCE
Nuclear waste doesn’t disappear. Neither does the sin of exceptionalism in its racial, economic, gender, religious, and national manifestations. The toxic waste of exceptionalism — the conviction that one’s nation, race, culture, creed, gender, class . . . or species . . . is the exception to history and nature — is the unacknowledged original sin we manage to make original every day by exalting ourselves over others and over nature itself.
CLIMATE CHANGE AND THE REPUBLIC
As the climate change clock ticks toward midnight, patience seems less of a virtue than courage acting now. We who pledged allegiance to the flag “and to the Republic for which it stands” are losing patience with each other. We are ‘indivisible’ only if we decide we are. If we and those we elect place our flawed understandings of our personal interests above our responsibility to honor and maintain the Republic, our not-so original original sin may be our last.
It takes courage to confess one’s participation in the evils we deplore. And it takes patience with those who seem to have logs in their eyes.. “If we say we have no sin,” declared the minister Sunday mornings in the church of my childhood, “we deceive ourselves, and the truth is not in us, but if we confess our sin, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”
The minister who invited us to own up to sins of omission and commission was the man I knew at home as Dad. I wonder what Dad would do if he could see us now.