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About Gordon C. Stewart

I've always liked quiet. And, like most people, I've experienced the world's madness. "Be Still! Departure from Collective Madness" (Wipf and Stock Publishers, Jan. 2017) distills 47 years of experiencing stillness and madness as a campus minister and Presbyterian pastor (IL, WI, NY, OH, and MN), poverty criminal law firm executive director, and social commentator. Our cat Lady Barclay reminds me to calm down and be much more still than I would be without her.

“My Jesus”

Part 3 of “Jacob’s Ladder at Almost 75”

“Sinner, do you love my Jesus?”

The day I met Tony Lewis, “my Jesus” fell off the ladder.

Ladder-5The Jesus of my childhood was white. He was kind and loving, having descended from heaven, like the angels on the ladder between heaven and earth.  My Jesus had made me a soldier of the cross whose job it was to stay on the ladder to heaven and carry others with me.

Until the day I met Tony, I had no idea my faith in the descended Jesus also was condescending, the creation of white privilege.

The day my love for “my Jesus” died was the day my church’s junior-high youth group from Marple Presbyterian Church spent helping move furniture at the Green Street Settlement House in Philadelphia.

Opal Street

North Philadelphia street scene

Green Street was the ghetto. We had gone there from our middle-class suburb of Broomall, the home of all things white and Christian, to help those less fortunate than ourselves. We had no knowledge that our Minister and the Minister of the Berean Presbyterian Church on Green Street had conspired to join together the white Marple and the black Berean church youth groups with the excuse of “helping” move the Green Street Settlement House furniture down the street to its newly purchased location.

That was the day I met Tony, whose Jesus was not a suburban white guy with blue eyes and blond hair taking me up the ladder to a white heaven.

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Tony’s Jesus had descended from God the Father and had made him a “soldier of the cross” — but the Jesus Tony loved was neither white nor condescending.

“Sinner,” he seemed to ask without an once of hubris, “do you love my Jesus?”

I became conscious of sin.

  • Gordon C. Stewart, Chaska, MN, August 7, 2017.

 

 

 

 

 

“Every round goes higher, higher”

Part 2 of “Jacob’s Ladder at Almost 75”

As a child and youth, Jacob’s Ladder touched something deep within me. I couldn’t have described what it was or why at the time.

Looking back, it was a happy song. We were all climbing. Getting older meant climbing higher, getting taller, becoming mature, successful adult “soldiers of the cross.”

“Every round goes higher, higher.”

It expressed a joyful innocence and confidence. I had no knowledge of the economic-political origins of the ‘spiritual’ until much later.

The connection between the slaves’ faith, or their understanding of what it meant to be a “soldier of the cross” — the struggle for economic-political liberation, climbing “higher” to freedom in the North — was as far from consciousness as white is from black.

As a 13 year-old, Jacob’s Ladder expressed an innocent childhood hope during those hormone-challenging years when ascending the ladder toward adult self-sufficiency felt like a fireman trying to save  an 800-pound gorilla in a raging fire. All I could do was stay on the ladder, hoping that human equivalents of angels might be there to catch me when I fell.  The closest thing to angels were people like Mr. and Mrs. Kidder and friends who encouraged my upward progress from childhood to adulthood. Surely some progress must be made.

Faith still meant climbing higher on a ladder that was going someplace, as the Genesis story (Genesis 28:10-19a) of the ladder between heaven and earth seemed to say. We were on the upward ladder.

Then, something happened.

  • Gordon C. Stewart, Chaska, MN, August 6, 2017.

 

Jacob’s Ladder at almost 75

Sometimes I can’t get it out of my head. I go to sleep with it. Wake up with it. Walk the dog with it. It’s been over a month now.

“We are climbing Jacob’s ladder” begs for my attention.

So this morning I surrender. What will come out on the page is a mystery until it’s written.

I ask myself, “Why this song?”

This stretch of time has been anxious. Unsettling, restless, down, bored, and struggling with my own inner demons and the bigger demons of human madness around the world.

Jacob’s Ladder has been with me my whole life, like an old friend who shows up when I need her. Like her cousins “Sometimes I Feel Like a Motherless Child” and “Swing Low, Sweet Chariot,” and “Joshua Fit the Battle of Jericho,” there’s something about the tune that brings comfort, placing me in the good company of the slaves whose faith and hope are timeless though they themselves are long gone.

It’s the melody, the music – the language of the soul – that gets me. But it’s also the words. Words like ‘climbing, ‘higher’, ‘soldier’, ‘cross’, ’sinner’, ‘love’, ‘Jesus’, ‘serve’. Words that have stuck in my throat at different times in my life journey as either highly objectionable or as deeply expressive of what I know and feel to be ‘true’. “Jacob’s Ladder” feels like a summary of where I’ve been, where I am now, and a strange kind of invitation to resolve the contradictions as I move forward after three-quarters of a century.

So this morning and in the days to come I will have a conversation with Jacob and his ladder, stopping at each stanza and phrase to dig deeper into what is crying for attention.

Chagall_jacobs-ladder2_Nice-medium

Chagall, Marc, 1887-1985. Jacob’s Dream, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=54650 [retrieved August 6, 2017]. Original source: http://www.flickr.com/photos/abeppu/.

“Listen to your life,” wrote Frederick Buechner in Now and Then: A Memoir of Vocation. “See it for the fathomless mystery that it is. In the boredom and pain of it no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it because in the last analysis all moments are key moments, and life itself is grace.”

At almost 75 and no longer climbing, I’ve been pondering grace itself.

  • Gordon C. Stewart, Chaska, MN, August 6, 2017.

 

The Dumpster-Diver — Johnny Appleseed

There are many ways to write a counter-narrative to America’s throw-away consumer culture.

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It could be this spoken narrative critique by Old Testament scholar Walter Brueggemann.

Or it could be the unpublished daily dumpster-diving exploits in a city’s back alleys by a 21st Century Johnny Appleseed, the dumpster-diver whose birthday today is worth a more public salute and a joyful celebration.

Chris’s narrative is written in the indelible ink of daily dives that rescue our society’s “junk” from trips to the maxed-out landfills of America’s throw-away consumer culture.

Chris is anything but a back alley throw-away in our family. He’s our Johnny Appleseed — our Walter Brueggemann!

Happy birthday, Chris!

  • Gordon C. Stewart, Chaska, MN, August 5, 2017.

Hiroshima: toward a Greater Light

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Thanks to executive producer Peter Wallace of Day1.org for featuring the podcast of “Only One Sin: Exceptionalism” in advance of the August 8 Anniversary of the bombing of Hiroshima.

Click HERE to sign up and listen on Day1.org.

Kosuke Koyama - RIP

Kosuke Koyama  (1929-2009)

This meditation, an excerpt from Be Still!, reflects on Hiroshima  in the greater light of the Rev. Dr. Kosuke Koyama, the Japanese peacemaking theologian to whom the collection of essays is dedicated.

Kosuke (pronounced ‘KO-soo-kay’) Koyama was 15 years old when it happened, and was baptized during the firebombing of Tokyo.

The horror of the bombings led him to see something else about us: the sin of exceptionalism that knows no limits.

nuclear-bombHis last published book — Theology and Violence: Towards A Theology of Nonviolent Love awaits translation into English from the original Japanese.  We wait on bended knee.

  • Gordon C. Stewart, Chaska, MN, August 5, 2017.

 

 

The Resignation of Donald J. Trump, Part II

The Unacceptable Risk of Impeachment

Second in a four-part series on The Resignation of Donald J. Trump by john M. Miller. Graphics and links have been added by Views from the Edge.

President Trump must be convinced it is in the nation’s interest and his own personal interest to resign the presidency. Having made that brazen assertion, it must be noted it is totally impossible under current circumstances that will happen anytime soon.

narcissism2As was stated in the first of this series of four essays, our President has a very serious personality disorder. The Diagnostic and Statistical Manual of Mental Disorders is the most commonly used sourcebook to designate and describe various mental diseases and abnormalities. Its enumeration of the symptoms of narcissism is clear and lengthy.

Donald Trump fits every single one of those symptoms in astonishing and easily quantifiable detail. He constantly exhibits severely narcissistic behavior.

One of the primary characteristics of narcissists is that they are fully convinced they are rarely and perhaps never wrong. Because of that terribly unfortunate characteristic, it is almost certain that Mr. Trump would never resign anytime soon. From his standpoint, why would he? Why should he? He is convinced has done nothing wrong. Any narcissist who does no wrong does not resign, ever, especially if he is Donald Trump.

If the nation refuses to recognize and affirm that the President must leave office, and soon, we place ourselves in grave danger. Do we consciously intend to do that?

Not long ago the columnist Charles Krauthammer renounced his membership in the Republican Party. He did so, among other reasons, because he finds it incomprehensible that the GOP itself has not renounced Donald Trump for his “pathological need to display dominance.” Charles Krauthammer has been a lifelong Republican and is a very gifted political thinker. If someone such as he takes a position such as this, it is a vitally important statement, whether or not anyone agrees with its essence.

By no means is there presently a sufficiently widespread resistance to the President’s conduct in order for any person or group of people to persuade him to resign. But what about impeachment? Might he be found guilty in a constitutionally-provided impeachment trial?

The Four Major Presidential Investigations

Section 4 of Article II of the U.S. Constitution says this: “The President, Vice-President and all civil officers of the United States, shall be removed from office on Impeachment for, and Conviction of, Treason, Bribery, or other high Crimes or Misdemeanors.” A two-thirds vote of both Houses of Congress is required for conviction in an impeachment trial.

There are at least four important investigations being conducted regarding potentially impeachable actions of the President before or after being sworn into office.

170608104254-07-comey-testify-0608-exlarge-169The FBI, under its then-director James Comey, was already conducting an investigation of activities by Mr. Trump before his election. It has not divulged the nature of that investigation.The President fired Mr. Comey precisely because of the existence of that inquiry, and a new director was named. The FBI is continuing its investigation. At some point, presumably, they shall publicize their findings.

In addition, within weeks of the President taking his oath of office, the Senate and the House Intelligence Committees started looking into what were alleged irregularities by the President with respect to his dealings with foreign governments, particularly Russia. Since each of those committees has a majority of Republican members, and since Donald Trump is a Republican, understandably neither committee is working at the swiftest possible pace. If they discovered and could prove that the President had violated any laws, it is difficult to imagine that they would immediately report their findings. For their own protection, The Republican committee members would drag their feet as long as possible.

170518_ASSESS_Mueller.jpg.CROP.promo-xlarge2In the meantime, Congress named Robert Mueller as Special Counsel to look into possible breaches of law by the President. As soon as Mr. Mueller was designated as Special Counsel ( not Special Prosecutor, as in the impeachment proceedings against President Clinton), Mr. Trump has threatened on numerous occasions to fire Mr. Mueller. Thus far the President has reluctantly followed very powerful advice not to do that because of the potentially disastrous political fallout it would almost certainly evoke.

It is unrealistic for any citizen or elected government official to imagine that any of these four investigations will rush to judgment. They might not be ethically inclined to do that if the one being investigated was a low-level clerk in a government department accused of wrongdoing, let alone the President of the United States. None of these investigations, as thorough as they may be, is likely to turn up anything of legally verifiable substance in the next several months or for the next year or more. The wheels of justice, with very good reason, grind exceedingly slowly.

Furthermore, if any of the four investigations were shortly to recommend an impeachment trial of the President, it would never succeed. Republicans, and perhaps some Democrats as well, would see to that. Such a result would further solidify the unshakeable conviction of the fiercely loyal Trump base that an evil cabal of enemies are conspiring to scuttle the attempts of a genuine reformer who is seeking to re-establish a true government of the people, by the people, and for the people.

lead_960If things are bad now, they would be infinitely worse in the event of a failed attempt for an impeachment trial. The uproar of the Trump base would be deafening.

Narcissism 165639-170250Unless or until key leaders of Congress and the most respected members of the President’s Cabinet convince him to resign, he shall not give up his office. His narcissism will surely prevent that. Meanwhile, every day everyone in the news media spends inordinate time and space covering the latest unpredictable actions of Mr. Trump. His huge (“’uge”) ego can never receive too much of this attention, negative as it may be. Why would the sufferer of such an extreme personality disorder voluntarily relinquish the continual coverage in which he luxuriates?

The Unacceptable Risk of the 25th Amendment

Ah, but what about the 25th Amendment to the US Constitution? Does it not offer an alternative means of removing a President from office, other than by resignation or impeachment?

Indeed it does. Its first three sections address a presidential vacancy by death or resignation, and how the Vice President constitutionally is then empowered to assume the office of President.

It is the Fourth Section of Amendment XXV that offers a Congressional alternative to removing a President if he neither dies nor resigns. Reading the Constitution can be fascinating, but it also can be befuddling. Section Four of Amendment XXV is one of those befuddling parts. After some mystifying, muddled language (you can read it for yourself), it says that Congress must “determine by a two-thirds vote of both Houses that the President is unable to discharge the powers and duties of his office.”

164868-kjnsdvdgvIf the wheels of justice grind slowly, the wheels of Congress to remove a President for being “unable to discharge the powers and duties of his office” for medical reasons would grind inordinately slowly. And if extreme narcissism is the unfortunate condition which is purported to render Mr. Trump incapable of continuing as President, trying to employ Amendment XXV right now would be an unimaginable disaster.

Suppose that any of the ongoing four large-scale investigations into presidential wrongdoing were quickly to conclude that in fact the President had committed high crimes or misdemeanors. Even more unlikely, suppose they decided his criminal actions were the result of his mental derangement. There is far too little political or ethical support currently for Congress to initiate the politically treacherous procedure whereby the President might be found unable to discharge the powers and duties of his office.

There is an undeniable political polarization which has paralyzed Congress for far too many years. Any effort presently to remove the President by constitutional impeachment provisions or by Amendment XXV would be doomed to acrimonious failure, and would only further polarize the electorate. That would be particularly true among those who continue to support Mr. Trump to the greatest degree possible.

Many congressional Democrats would be delighted for partisan political reasons to seek the President’s removal from office on the basis of his being mentally unable to fulfill his office. They believe it could assist in their next re-election. For precisely the same partisan political reasons, many congressional Republicans would do everything they could to prevent the removal of the President by means of Amendment XXV, because they believe their resistance to the effort would enhance their own re-election. That indicates how partisan all of them are in their thinking, and how little they are considering what is best for the country.

Far too many professional politicians perceive the Trump presidency as a purely political issue. It is not. It is a constitutional issue. There is an increasingly rapid growing threat afoot to undermine American democracy.

Donald Trump, Abdel Fattah al-SisiUnder Donald Trump, we are all witnessing the USA turning into a dictatorship. However, too many of us are too distracted by the daily news cycle to admit that alarming truth. We are becoming a Russia, a China, a Syria, a Turkey, a Philippines, or a Venezuela. Yet we steadfastly ignore the obvious trend because of our daily distractions and our cowardly timidity.

How can we exit this potentially if not actually catastrophic situation?

  • John M. Miller, August 3, 2017

[John Miller is a writer, author, lecturer, and preacher-for-over-fifty-years who is pastor of The Chapel Without Walls on Hilton Head Island, SC. For Views from the Edge readers, John is a personal friend, ministerial colleague, and author. We share the same alma mater.] 

 

The DOJ on BLACK Privilege

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Attorney General Jeff Sssions

Apparently the Trump Administration Justice Department led by Attorney General Jeff Sessions hopes to balance the scales of racial injustice in America where it believes white black privilege prevails.

“The Trump Administration is preparing to redirect resources of the Justice Department civil rights division toward investigating and suing universities over affirmative action admission policies deemed to discriminate against white applicants. . . .” (News Service, Aug. 2, 2017).

Enter the Rev. William Barber of Moral Monday and interviewer Charlayne Hunter Gault, the civil rights movement activist and award-winning reporter, in this PBS News Hour Special Report.

A Good Kick from a stagnant place

This idea that sometimes we need a good kick in order to advance from a stagnant place is not new and does not always find biblical inspiration. Nietzsche said in 1888 “Aus der Kriegsschule des Lebens – was mich nicht umbringt, macht mich starker”– “From the war school of life – what doesn’t kill me, makes me stronger.” – Peter Luijendijk, Dec. 21, 2016.

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Friedrich Nietzsche

How I got to Peter Luijendijk, the rabbinical student at Leo Baeck College, and the controversial philosopher, Friedrich Nietzsche (1844-1900), he quotes would take too long to explain. Suffice to say it was a serendipitous event inspired by a 3:30 A.M. awakening. I didn’t know of Peter Luijendijk, until this morning when I rushed off a “friend” request on FaceBook.

Although a good kick is always good for advancing me from my stagnant place on the couch with my best friend, the MacBook Air, it was a search for the source of the Nietzsche quote that introduced me, so to speak, to Peter.  “Aus der Kriegsschule des Lebens – was mich nicht umbringt, macht mich starker” had caught my attention moments before as one of three quotations featured on a college religion professor’s faculty page.

Not many religion professors quote Nietzsche to introduce themselves on a college website. Nietzsche is one of those philosophers pious religious types love to hate, in no small part because of his parable of the prophetic madman — the eccentric town crier who announces to the town that God is dead and “we have killed him!”– in Thus Spoke Zarathustra.

Go back now to where this reflection started — the quotation by Peter Luijendijk is part of a Chanukah reflection on the Leo Baeck College (London) online publication. It appeared there as part of a commentary on the Genesis story of Joseph’s survival (Parashat Vayeshev, Genesis 37:1 – 40:23).

Friedrich_Overbeck_002-medium

Overbeck, Johann Friedrich, 1789-1869. Joseph sold into slavery, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. http://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=47452 [retrieved August 2, 2017]. Original source: http://www.yorckproject.de.

It turns out that Peter, like Joseph’s painter, Johann Friedrich Overbeck, and Willem Zuurdeeg, the pioneering philosopher of  religion whose work so heavily influences me, is Dutch. Nietzsche’s parable of the madman was pivotal for Zuurdeeg as well. Is there something about being Dutch that leads a Jewish or Christian scholar back to Nietzsche for a good kick in order out of a stagnant place?

This morning the world is making us all Dutch, sending us back to Nietzsche and the town crier who announces that the god of our illusions is dead, leading us to post the quote on a faculty page intro in hopes of a being stronger, more courageous, and perhaps . . . therefore even more biblical.

Peter Luijendijk’s online reflections on the Joseph story concludes with a word of hope in a time of deep darkness like our own:

I guess what I am trying to say is “Kol zeh ya’avor” this all will pass – it will become better. When Rabbi Lionel Blue z’’l talked about the festival of Chanukah in 2013 at the Chanukah reception in Parliament he “commented on a modern miracle – the social change that is leading to widespread acceptance for LGBT people in our society – by saying “Chanukah is a festival of wonder, and tonight is truly a wonder”.*  Chanukah celebrates survival, hope and the promise that the world’s natural AND spiritual light WILL come back. That, my friends, is the hope imbedded in Chanukah and that is the hope imbedded in the story of Joseph and his family.

At 3:30 A.M. this morning, I feel stronger and very, very Dutch.

  • Gordon C. Stewart, Chaska, MN, August 2, 2017.

 

 

 

 

 

 

 

 

10-week-old Elijah & Grandpa

Eli at 10 IMG_0753“Grandpa, I’m big. I’m 10 weeks old today! How old are you?”

“Well, Elijah, there are lots of ways to calculate that. Usually we tell a person’s age in years. Kinda hard for a 10-week-old to understand, huh?”

“Yeah. What’s a year?”

“Like I said, it’s kinda hard to understand but let’s try. Okay?”

“Give me your best shot!”

“Okay, a year is 12 months and…”

“What’s a month?”

“A month is four weeks and usually a few days. It’s always at least four weeks (28 days) but, depending on the month, it can be four weeks and three days like November, April, June, and September, or it can be four weeks and one day like February, except every four years when it’s Leap Year. All the rest of the months have 31 days.”

“Grandpa, why are you talking like this? You’re not making any sense. Do you have dimentia or something? Does being old mean you can’t answer a simple question, Grandpa? This conversation started with a simple question: How old are you? I’m 10-weeks-old. So…how old are  you?”

“I’m almost 75, Elijah.”

Eli 10 IMG_0754“Wow! You’re 7.5 times older than I am!

“Actually, the difference is a LOT bigger than that, Elijah. Let’s think of the years as weeks. There are 52 weeks in a year.

“Yeah! I’m 10. How many are you?”

“I’m 3,899 weeks OLDER than you, almost three-quarters of a century, Elijah.”

“Wow! What’s a century?”

  • Grandpa Gordon, August 1, 2017.