Speaking very clearly

 

I’m going to speak very clearly now Gordon, in the form of a single question.

How in the name of God can you claim to be a Christian and a Democrat in the same breath?

I don’t know the person who put the question. We’re complete strangers.  We’ve never met. We live in different worlds.  Our understandings are foreign to each other, so strange that suspicion and name-calling, or the fear that the other is calling the other “a nut job”, undermines the possibility of real discussion.

I … read a few of your other posts, needless to say; everything I read merely confirmed my original “understanding” of who you are. In other words Gordon, (and I say this with both respect and disdain) You do not fool me, I knew you from your first words, your Credentials simply confirmed what was obvious from the start. Take that as you will.

At this point, I’m pretty sure that you are convinced that I am some sort of zealot or just another “right-wing nut job”, but in truth I am just another American. A Christian American.

I’m going to speak very clearly now Gordon, in the form of a single question.

How in the name of God can you claim to be a Christian and a Democrat in the same breath?

The writer was responding to Views from the Edge‘s post of Japanese theologian Kosuke Koyama’s speech on Hiroshima Day, 2006. Nothing in that post would lead a reader to assume, or to conclude, knowledge of my political party affiliation.

I asked myself how to respond. I pondered not replying at all. I chose to respond in writing as best I could, assuring the writer that I don’t call people right-wing nut jobs, and addressing other sections of the comment. After an exchange of blog comments and an email inviting a phone conversation, we shared some of the milk of human kindness over the phone long distance.

In further reflection I realized that the writer’s question articulates a point of view that rarely speaks so clearly. It assumes that Christian faith and the Democratic Party are polar opposites. Others on the left assume a Christian cannot be a Republican. Parts of America we are living in two separate worlds – on two different sides without much clear speaking. It’s not surprising that the “Nones” – those who now declare no religious affiliation in national polls – are growing in America.

The writer’s comments repeatedly refer to “the real war” in heaven and on earth, spiritual warfare between Satan and God. Until “the real war” is over, the argument goes, there will be cruelty and wars because of the fallenness of human nature, and there’s nothing we can do to change. In the midst of time we must chose which “side” we are on.

Views from the Edge’s first Hiroshima Day piece and the one that followed it had called attention to the hubris of all claims (Japanese or American) to national exceptionalism.

The writer therefore, as best I can tell, concluded I must be a Democrat, i.e. someone who doesn’t love his country, someone who thinks that America is not a Christian nation. Someone who might be a …. “You don’t fool me.”

The commenter was right that I’m a Christian but mistaken in assuming I’m a Democrat. The Democratic Party and the Republican Party are, in my view, the left wing and the right wing of a single American party. Both wings belong to Wall Street. They march in parades on Main Street at election time, but the parades are funded by Wall Street and America’s wealthiest 1%. We do not live in a democratic republic. We are living under an oligarchy.

Jesus has a few things to say about that.  J.J. Von Allmen (A Companion to the Bible, Oxford University Press, 1958) makes a powerful case that Jesus’s teaching about money is original to him. He is the first to call money “Mammon”: “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and Mammon” (Matthew 6:24). Jesus choice to personify wealth stands out as an exception to his normal way of speaking. Mammon and its distribution are at the heart of Jesus’s preaching and teaching. There is the Kingdom of God and there is the Kingdom of Mammon. One cannot serve both.

Had the commenter’s question been “How can you be a Christian and a socialist?” the answer would have been easy.

  • Gordon C. Stewart, Chaska, MN, August 15, 2015

Two Flags

Confederate flag, Lake City, FL

Confederate flag, Lake City, FL

A huge Confederate flag waved high over the interstate north of Lake City, Florida in stark contrast to Steve Shoemaker’s verse about Lincoln (posted earlier the same day).

Abraham Lincoln is perhaps America’s most revered President. The spirit of Lincoln is still with us. So is the spirit of John Wilkes Booth and the KKK.

It’s not everywhere in the South you will see the Confederate flag flying. You won’t see it in Key West, the southernmost spot in the United States of America. But some things die hard, and other things never seem to die. Like guns. Like white supremacy. Like war.

– Gordon C. Stewart, writing from Jackson, MS, Feb. 21, 2015

 

 

An American Confession

A Psalm of Confession

We have been at war too much.
We have been too quick on the trigger.

Our weapons factories hire lobbyists.
Our lobbyists hire congress.

No matter who is President,
the military calls the shots.

The world weeps when we arm.
Nations cry out in alarm.

Terrorists have killed thousands,
Americans have killed hundreds of thousands.

I am not a pacifist.
I believe in self-defense,

but to be just and fair
we must not drone on and on.

We must not call dead children
collateral damage.

Selah

– Steve Shoemaker, Urbana, IL, October 9, 2014

Editor’s Note: Here’s a LINK to an interesting article on the history of a weapons factory.

 

The Ladder

I’m working this morning on the familiar spiritual of Jacob’s Ladder, trying to unpack why it is so meaningful to people at different life stages and in all sorts of circumstances. I’m looking back now over 72 years of singing it or – or shunning it at one point along the way. I didn’t like the “soldier” part.

We are climbing Jacob’s ladder
We are climbing Jacob’s ladder
We are climbing Jacob’s ladder,
Soldiers of the cross.

 

We are climbing higher, higher….

Why did it mean so much to me as a teenager “climbing higher, higher”? It was a spiritual journey, a confusing one that tried to connect the war-torn, racist world of Earth with heaven, and the call to climb higher, higher to close the gap. But I suspect psychologically it also gave me some assurance about the challenges of growing up, getting wiser perhaps, more independent, climbing into adulthood. The journey was a struggle that made me feel sometimes like a soldier inside my own skin and the world around me.

But long before I sang it in church camp, it was sung by American slaves. It expressed the faith and hope of liberation from chattel slavery. They sang without apology as “soldiers of the cross” (beaten, tortured and crucified like Jesus), on their way up “every rung” going higher, higher (farther north) to a land that lured them like heaven itself.

I go to YouTube and find Pete Seeger’s wonderful, cheerful rendition that replaces the original “soldier of the cross” with “brothers, sisters, all” and remember that I, too, have joined him in feeling the need to eliminate the military language. “Soldier” and “cross” are oxymoronic. It was the soldiers who did the crucifying, and it was the soldiers of the white militias who terrorized the slaves’ hopes.

No sooner do I listen to Peter’s rendition than I listen to Paul Robson who found no reason to eliminate the “soldiers of the cross” – perhaps because Robson knew that he and we are engaged in a kind of combat and the strange pairing of soldier and cross carries its own power and meaning. Robson, as you may know, was a Communist who would have seen every rung going higher, higher the way Pete saw it – steps on the upward course of human progress toward a kind of heaven conceived as classless society, a kinder world. “Thy kingdom come on earth, as it is in heaven.”

I have been in all of these places a thousand times. Youthful, hopeful, visionary, climbing. But now I concentrate on things I missed in the earlier stages of youth, building a career, rising higher and higher on the professional and economic ladders of “success” or imagining and hoping the world was getting better.

I notice now as never before that the biblical text of Jacob’s dream is not of Jacob’s upward climb. Jacob never steps on the ladder. Angels (messengers) do, ascending to the heavens and descending to where he is in a kind of no-man’s land where everything he has ever known is at risk, the way I am in an in-between time between the today’s earthly beauty and climate departure, the scorching of the planet. Like Jacob, I have an “Aha!” moment: “Surely YHWH (the un-pronounable Hebrew name for G-d) is in this place, and I did not know it!”

So I’m reflecting now on the importance of this temporary, mortal, finite “place” in time where YHWH (the Breath of Life) is already present, and the need to surrender the idea that I need to climb to somewhere else.

Pete Seeger and the HUAC

Pete Seeger is an American legend. But it wasn’t always so. Pete just turned 94.

Spadecaller posted the video on YouTube. He also wrote the following history behind “Where have all the flowers gone?”

On July 26, 1956, the House of Representatives voted 373 to 9 to cite Pete Seeger and seven others (including playwright Arthur Miller) for contempt, as they failed to cooperate with House Un-American Activities Committee (HUAC) in their attempts to investigate alleged subversives and communists. Pete Seeger testified before the HUAC in 1955.

In one of Pete’s darkest moments, when his personal freedom, his career, and his safety were in jeopardy, a flash of inspiration ignited this song. The song was stirred by a passage from Mikhail Sholokhov’s novel “And Quie Flows the Don”. Around the world the song traveled and in 1962 at a UNICEF concert in Germany, Marlene Dietrich, Academy Award-nominated German-born American actress, first performed the song in French, as “Qui peut dire ou vont les fleurs?” Shortly after she sang it in German. The song’s impact in Germany just after WWII was shattering. It’s universal message, “let there be peace in the world” did not get lost in its translation. To the contrary, the combination of the language, the setting, and the great lyrics has had a profound effect on people all around the world. May it have the same effect today and bring renewed awareness to all that hear it.

Click HERE for the transcript of Pete’s testimony before a sub-committee of the House Un-American Activities Committee.

Pete is an American patriot. He stands for the very best of the American character. He has never been intimidated by the likes of Senator Joseph McCarthy whose accusations turn people of courage into quivering jelly. He wrote and sang the songs that still stand up to the bullies who assassinate the character of others by means of innuendo and association. His joyful resilience exposes the demonic (the twisting of the good) character of public manipulation, mass hysteria, scapegoating, and the misplaced patriotism that marches to the drumbeats if war.

Happy birthday, good Sir! Your voice still echoes around the world.

Toy Gun Manufacturers – Tom Paxton and Pete Seeger

Pete Seeger hosted the show. Tom Paxton sang the song he composed. That was way back in 1965.

Today….a cute three-year-old boy dressed in a cowboy hat, cowboy shirt, Sheriff’s badge, and cowboy boots, waves his toy pistol as he proudly marches past the tables and the three rifles of the video shooting-range at Heartbreakers pub on his way out the door into the world.

The toy gun manufacturers will deliver him into the hands of the real gun manufacturers; the toy gun will become a real one in the hand of the real man when his little mind expands.

I Live with doubt

I live with doubt

A hymn by Steve Shoemaker, Urbana, IL, In honor of John Newton (1725-1807), author of “Amazing Grace.”

I live with doubt:  my faith is weak,
Dark clouds are what I see.
A God of love is all I seek,
Can such a good God be?

The world is full of greed and lies,
Of war and talk of war.
Can any savior hear my cries
And hope and peace restore?

When Jesus met the man born blind,
He touched his eyes with clay.
He bid him wash and he did find
His sight and a new day,

The sun breaks through, I see ahead
My task to feed the poor.
I still have doubts, but grace instead
Of fear I feel much more!

My thoughts and feelings come and go
Like sun dissolves the snow;
But God is firm, and now I see,
That God has faith in me.
Garrison Keillor’s “The Writer’s Almanac”posting on the anniversary of the birthday of John Newton, converted slave ship captain, prompted Steve to write these stanzas in honor of the author of “Amazing Grace.”  Steve’s hymn can be sung to the same tune. The meter is the same.

Alice in Wonderland – Did I Miss Something?

President George W. Bush

Official portrait from the George W. Bush Presidential Library

Sometime my stuff gets published. Other times it doesn’t.  This one was submitted to several major outlets eight months before the 2004 Presidential election that re-elected George W Bush. It never saw the light of day.

I wrote this following a Presidential Bush news conference. I was disturbed by the President. I was equally disturbed by the press. Here’s the piece as originally submitted…and rejected.  This morning, all these years later, the editor of “Views from the Edge” accepted the submission!

 

Did I miss something?  I watched the President’s news conference Tuesday night and scratched my head over the media coverage that followed it.  Time after time when asked to address reasons for concern about his truth-telling, the President of the United States sidestepped the question like a running back seeking to avoid the hit of a middle linebacker.

Question: “What about the pre-Iraq war claim that we needed to invade Iraq because we knew beyond any shadow of doubt that Iraq had weapons of mass destruction and that we knew where they were?”

Sidestep: Saddam Hussein was an evil man.  He was a threat and the people of Iraq and the world are safer because a brutal dictator is gone.

This question and response typified virtually every exchange between the questioner and the President.  It was as though one were speaking English and the other Greek, as though the one responding were deaf, or as though the President believed that if he just repeated his handler’s lines again, the American people would follow him.  Does the President believe that we’re willing to trust authority, exchanging truth for falsehood, for the sake of security?

If ever there were grounds for impeachment, surely it is this President’s use of disinformation to mislead Congress and the American people into a war and occupation that have alienated traditional allies and fanned the fires of hatred of the U.S. across the Arab and Muslim worlds.  In the name of a “war on terror” this President continually makes up reality to suit his mission: the export of Western democracy everywhere in the world, supposing that of course everyone would want what we have.

Did I miss something?  At virtually every turn of the press conference the President repeated answers to questions that were not being asked and refused to answer the question that was being asked.  Nowhere in the mainstream press or television media have I seen this most obvious disconnect addressed head on. They all back off, like bit players in a king’s court.

In a recent interview with Bill Moyers, Kevin Phillips, the conservative Republican critic of the Bush Presidency, author of The Bush Dynasty, spoke the truth about this President’s deception and the long-lasting devastating consequences of his policies.  Asked about John Kerry’s presidential candidacy, Mr. Phillips answered that it remained to be seen whether Kerry had enough fire in his belly to “go for the jugular.”

What will it take for us, the American people, to recognize that this President has taken us into an Alice-in-Wonderland world where up is down and earth is sky and falsehood is truth?  What will it take before all of us insist that the Mad Hatter not define our reality? Have we become so cynical about our democratically elected officials that we expect evasion from our questions?

Did I miss something?  Did not this President once again refuse to take any responsibility for peddling disinformation that has placed 135,000 American soldiers directly in “harm’s way” while putting all of us at home in the sights of growing numbers of people around the world who see the truth and hate us?

Impeachment will not happen, of course, because no one has the stomach for another partisan wrestling match, and because a Presidential election is only eight months away.  As the recent DFL ad here in Minnesota regarding sexual offenders reminds us, neither party is immune to demagoguery. But in the name of sanity, this President must be turned out of office and our political discussions must shift boldly to insist unfailingly that real questions receive real answers rather than shifty side-step speeches that only take us further down the rabbit hole of national illusion and implosion.

“Good” Friday?

It’s Good Friday. Why would anyone call it “GOOD”? Today the Roman Empire executed Jesus. Beat him, stripped him, mocked him, jeered at him, hoisted him intot he air on cross, threw dice for the purple royal robe in which they had clothed him, pierced his side with a soldier’s spear, heard him cry from the cross, “Eloi, Eloi, lema sabachtani!” “My God, my God, why have you forsaken me!” Why would anyone in their right mind call this horror “GOOD”?

The raising of the cross - James Tissot

Sebastian Moore, O.B, speaks to this in The Crucified Jesus Is No Stranger (Seabury Press, 1977).

The meaning of the Christ-event is that in it the wrestle of man with his God-intended self is dramatized and led through the phases of rejection, hatred, crucifixion, destruction, surrender, new life. Oscar Wilde said, “each man kills the thing he loves.” Those who stop short of evil in themselves will never know what love is about. They will never receive the crucified. – p. 37

The human race thinks it can go on with all its Narcissistic human normalities, of war, of politics, of religion, and that somehow the vast other side of the picture will look after itself. So in opting for “himself as conscious”, man is opting for an ultimate solitude.

And ultimate solitude is death. It is to be cut off from the tree of life, and to wither. – pp. 69-70

For your further reflection, this poem received today from Steve Shoemaker.

Good Friday?

What makes this Friday Good is not what Rome

did to Jesus: torture, false witnesses,

and finally capital punishment.

In all regimes these standard practices

preserve the powerful, but then foment

disgust, infamy,  abroad– shame at home.

The dying one, the empty tomb was good

only if we are justified by trust,

mysteriously by God’s grace made whole.

The goodness cannot stay with us, it must

be passed on to the world–this is our role.

The Good is recalled in the feast:  soul food.

In a few moments I will host the Good Friday meditation – readings from the Gospels, long silences, the movements of Garbriel Faure’s Requiem…silence…reading… until it all soaks in.

I can’t get to Easter by by-passing the cross. Click  to hear the music.

Next up: IRAN?

Gordon C. Stewart, April 3, 2012

So…Iran is next. First Afghanistan. Then Iraq. Now Iran… where does it stop?

I feel helpless, like a parent watching a hopped up teenager taking the car. I know I’m not alone.

This afternoon an email invites me to add my name to a statement and show up at the State Capitol in Saint Paul on April 24.  Here’s the email:

In 2008, over 50 Minnesota politicians and religious leaders signed a statement opposing U.S. military action against Iran.  We held a press conference on the steps of the Capitol in St. Paul that generated articles around the world because of the presence of a  delegation of Middle Eastern journalists.

Unfortunately, four years later we are again faced with even more threats of attacks against Iran.

While politicians are pushing for military action, several prominent military leaders are encouraging caution.  The Chairman of the Joint Chief of Staff, General Martin Dempsey has said that, “It’s not prudent at this point to decide to attack Iran.  A strike at this time would be destabilizing and wouldn’t achieve long-term objectives.”  Secretary of Defense Leon Panetta has stated that Iran is NOT developing a nuclear weapon.  (Meet the Press, 1/08/12)

If Iran is attacked, Dempsey has said the results would destabilize not only that country, but the entire region.  Other analysts have written of the possibility of war on Iran escalating to a third world war.  However, Ron Burgess, the director of the Defense Intelligence Agency, told Congress that “the agency assesses Iran is unlikely to initiate or provoke a conflict.”

Yet the media continues to give more coverage to the politicians and pundits who are claiming that Iran is a grave threat to world peace and must be stopped.  The U.S. is just beginning to withdraw from the devastating wars in Iraq and Afghanistan – conflicts that destabilized those countries and cost hundreds of thousands of lives and trillions of dollars.

Minnesotans have spent nearly $5 billion to fund the Iraq and Afghan wars in 2011 alone, bringing total Minnesota taxpayer spending for these wars to more than $37 billion.  At a time of cutbacks for education, healthcare, jobs, and housing, we cannot afford another costly military adventure.

Please add your name to the list of Minnesota leaders who advocate diplomacy over military attacks as the way to deal with Iran.  We will hold a press conference at noon on Tuesday, April 24, as part of our campaign to work for a peaceful resolution.

Sponsored by:   Middle East Committee (WAMM), Middle East Peace Now ,  Minnesota Peace Project, Twin Cities Peace Campaign, Women Against Military Madness

I signed the statement. I’ll be there again on April 24. It’s Holy Week. My faith was born on a cross, the Roman state’s instrument of torture and execution during a military occupation. I’m a disciple of the crucified Jesus. How can I do anything else?