The look on G.K. Chesterton‘s face could be ours. But who would think to give Chesterton’s answer to the question raised by a London newspaper, “What’s wrong with the world”? Chesterton wrote back two words: “I am“.
Regarding your article “What’s wrong with the world.”
G.K. ChestertonThe Society of Gilbert Keith Chesterton
Chesterton knew intuitively and by study that there’s something not right that defies description and prescription, a kind of universal virus that included him.
What ever happened to sin?
Psychologist Karl Menninger of the Menninger Clinic began his book Whatever Became of Sin with a funny story:
“On a sunny day in September, 1972, a stern-faced, plainly dressed man could be seen standing still on a street corner in the busy Chicago Loop. As pedestrians hurried by on their way to lunch or business, he would solemnly lift his right arm, and pointing to the person nearest him, intone loudly the single word ‘GUILTY!’
“Then, without any change of expression, he would resume his still stance for a few moments before repeating the gesture. Then, again, the inexorable raising of his arm, the pointing, and the solemn pronouncing of the one word ‘GUILTY!’
“The effect of this strange accusatory pantomime on the passing strangers was extraordinary, almost eerie. They would stare at him, hesitate, look away, look at each other, and then at him again; then hurriedly continue on their ways.
“One man, turning to another who was my informant, exclaimed: ‘But how did he know?’”
The sense of broken relatedness
“No word in the Christian vocabulary is so badly understood, in the world and in the church, as the word sin” (Douglas John Hall, The Cross in Our Context). Sin is a condition — the state of separation, broken relationship, estrangement from the Other, other people, and one’s self. This state manifests itself in particular acts of broken relatedness, “an active nonbeing, a refusal, a rejection, a no to the other: the other who is God, the author of life; the other who is the neighbor, he partner in life; the other that is creation itself, the context of life. … The recovery of relationality in Christian preaching and teaching is not a” concession to modernity or postmodernity; it is a recovery of the original Hebraic and early Christian ontology . . . .
To sin is to act in defiance of this essential relatedness of all living creatures. It is characteristic of sinful acts that the sinner points away from one’s self to shift responsibility elsewhere — the political, economic, or cultural system that shapes our behavior, or another person. It is only a mature soul who would think to answer the question “what’s wrong with the world” with two words: “I am”.
The Seven Social Evils of the World
Mohandas Gandhi made popular the “The Seven Social Evils of the World” first spoken by the Rev’d Canon Frederick Lewis Donaldson in a sermon at Westminster Abbey on March 20, 1925. Gandhi re-published them seven months later in his weekly newspaper, The Young Indian:
- Wealth without work.
- Pleasure without conscience.
- Knowledge without character.
- Commerce without morality.
- Science without humanity.
- Religion without sacrifice.
- Politics without principle.
The Seven Social
Evils “Blunders” of the World
Mohandas Gandhi’s grandson later re-named them “The Seven Social Blunders of the World.”
The grandfather knew they were more than blunders. A blunder is a momentary slip — a mistake resulting usually from stupidity, ignorance, or carelessness. Mohandas Gandhi knew what Frederick Lewis Donaldson knew: there is something within each and all of us that makes our heads turn when the man on the street corner points in our direction and says, “Guilty.” No other word compares with the word ‘sin’ to describe what’s wrong with the world. We all are. “I am.”
Few people make much difference to the shape of the world. But every one of us, by turning from the seven social sins, contributes to the mending of the world.
— Gordon C. Stewart, Chaska, MN, June 17, 2019.