The Pit of Babel

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Words to express what I feel and think in this moment of horror in Ukraine continue to escape me. In times when my head is spinning and stomach is swirling, I often turn to the other voices and facial expressions. The fruits of illusion — national exceptionalism and racial supremacy –smack us in the face. The greater our power, the lower we fall. We are living in Franz Kafka’s Parable “The Pit of Babel,” Franz Kafka: Parables and Paradoxes, first published in German in 1935 during the rise of the Third Reich.

The Pit of Babel

What are you building? — I want to dig 
a subterranean passage. Some progress
must be made. My station up there is 
much too high.

We are digging the pit of Babel

A House on Fire

image of Greta Thunberg speaking on climate change.
Greta Thunberg addresses EU Parliament’s environment committee, Wednesday 4 March 2020

Our One House Is on Fire

Our house is on fire. I am here to say, our house is on fire. […] Adults keep saying: “We owe it to the young people to give them hope.” But I don’t want your hope. I don’t want you to be hopeful. I want you to panic. I want you to feel the fear I feel every day. And then I want you to act. I want you to act as you would in a crisis. I want you to act as if our house is on fire. Because it is.

Greta Thunberg, 16 years old, to the World economic summit, August 19, 2020, the guardian

The recklessness of the Russian Invasion

One ominous sentence from the Russian leader threatened more than Ukraine. “Whoever tries to interfere with us,” he warned, “should know that Russia’s response will be immediate and will lead you to such consequences as you have never experienced in your history.” He said that Russia “is today one of the most powerful nuclear states.” Using combat power to try to take a nuclear power plant over — it just underscores the recklessness of this Russian invasion. — Robin Wright, “What Does Putin’s Sabre Rattling Mean?”– The New Yorker, March 1, 2022.

“Now, I am become death, the destroyer of worlds”

J. Robert Oppenheimer

Text: We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita. Vishnu is trying to persuade the Prince that he should do his duty and to impress him takes on his multi-armed form and says, “Now, I am become Death, the destroyer of worlds.” I suppose we all thought that one way or another.

J. Robert Oppenheimer, one of the fathers of the atomic bomb

Prayer against War and the “Pride of Kings”

photo of Walter Rauschenbusch
Walter Rauschenbusch (1861–1918), American Theologian and Pastor, leader of the Social Gospel Movement.

The language is from an earlier era. The prayer’s content, sense of reverence, and social responsibility commend the prayer for use in the midst of the madness of 2022.

O Lord, since first the blood of Abel cried to thee from the ground that drank it, this earth of thine has been defiled with the blood of humanity shed by the hands of sisters and brothers, and the centuries sob with the ceaseless horror of war. Ever the pride of kings and the covetousness of the strong has driven peaceful nations to slaughter. Ever the songs of the past and the pomp of armies have been used to inflame the passions of the people….

O thou strong God of all the nations, draw all thy great family together with an increasing sense of our common blood and destiny, that peace may come on earth at last, and thy sun may shed its light rejoicing on a holy unity of all people. Amen.

Walter Rauschenbusch, Prayers of the social awakening, 1910

Gordon C. Stewart, pubic theologian, host of Views from the Edge, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), endorsed by Bill McKibben, Walter Brueggemann, and MN Poet Laureate Joyce Sutphen; Brooklyn Park, MN, March 5, 2022.

You will be like God

“There is only one sin,” suggested Kosuke Koyama, “Exceptionalism.”

Looking again at the Genesis stories of creation and fall (Gen.1-4) through these eyes seems to go to the heart of the story of humanity and the rest of nature.

The Garden of Eden is a natural paradise. All the creatures are living in harmony within the limits of nature itself.

Then, without explanation, a pernicious idea intrudes. The serpent suggests to the humans that they can become the exception to creaturely existence. “You will be like God! You will be the exception to the rest of us. You will know what no creature can know. You will be like the Creator. You will know good and evil.”

There has been no thought of evil in the Genesis paradise before the sin of exceptionalism breaks the unity of all creatures under the reign of the glad Creator who had declared it all ‘good”.

Only two chapters later, “The LORD saw that the wickedness of humankind was great in the earth, and that every inclination of the thoughts of their hearts was only evil continually. And the LORD was sorry that he had made humankind on the earth, and it grieved him to his heart” [Gen. 6:5-6].

In a similar vein, J. Robert Oppenheimer, father of the atom bomb, declared, “There are no secrets about the world of nature. There are secrets about the thoughts and intentions of men.”

With a wisdom and passion akin to the Genesis writer, Oppenheimer opined after watching the first nuclear explosion, “We knew the world would not be the same. A few people laughed, a few people cried. Most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty, and to impress him, takes on his multi-armed form and says, ‘Now I am become Death, the destroyer of worlds.’ I suppose we all thought that, one way or another.”

One can hope and pray that the wisdom of Genesis, Oppenheimer, and Koyama will turn those with their fingers on the buttons of nuclear arsenals away from the power of the serpent’s deception, and make a sad Creator glad again.

  • Gordon C. Stewart, Chaska, MN, January 11, 2017.