Tag Archives: Vladimir Putin

Jesus to Putin and the Patriarch

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Dear President Putin and Patriarch Kirill:

I write with great respect for your offices as President of the Russian Federation and as the Russian Orthodox Patriarch of Moscow and All Russia. My words to the two of you are confidential. Few people dare to speak candidly with you.

We haven’t met, but that’s not unusual; lots of people I’ve never met say I’m their closest friend. Many of them have made me up. They delete what they don’t like about me or my story, or do end-runs around my words. Take, for instance, my cry from the cross, “Abba, forgive them, for they do not know what they’re doing.” Forgiveness is real, but it’s not cheap. It’s not an excuse to sin.

Russian Orthodox Patriarch Kirill and Russian Federation President Vladimir Putin.

Clean Monday was only three weeks ago. On Clean Monday you and Eastern Orthodox Christians on both sides of the Russian-Ukrainian border marked the beginning of “The Great Lent” with a service that features something a bit odd and humbling. Every worshiper bows down before another worshipper to ask for forgiveness with the intent of walking through the six weeks of the Great Lent with clean hearts and a clear conscience. I like that. I’ll return to the subject of bowing later.

Do you remember the parable of the Last Judgment? My parable isn’t about an End Time when the wicked will be punished and the good rewarded. It’s not about Then; it’s about the Now, the ever-recurring Now of daily life. The parable is about how to live your life now as a neighbor.

I told that parable not to scare people; I told it so the listeners would pause, reflect, and turn around when they are living like goats pleading innocence because they never see the suffering. The parable is the Beatitudes in story form. You may remember those: Blessed are the poor, the grieving, the meek, the merciful, the peace-makers, and those who yearn for righteousness. The Beatitudes and the parable of the sheep and the goats are meant to turn the popular winner-loser perception on its head. The sheep feed the hungry; the goats don’t see them. The sheep “see” the naked and clothe them; the goats don’t notice. It’s the same with the homeless, the sick, and the imprisoned. The goats would have “seen” if only they had known there was a reward at the end. The sheep have no knowledge of reward and punishment. It is the sheep that break the popular myth of reward and punishment.

The parable goes to the heart of my reason for writing. You have great authority and power. One of you is the latest “king” of the Russian Federation; the other is the latest “king” of Russia’s spiritual affairs, Patriarch Kirill, Patriarch of Moscow and All Russia. You are said to have a good relationship. But I tell you, if the sheep and goats were separated in real time at this moment, the two of you would be bleating billygoats leading the line of those who plead innocence.

It is not by accident that the parable is not about individuals. The sheep and goats gathered for judgment are not individuals. They are the nations, all of them. Russia is no exception. Ukraine is no exception. Poland is no exception. The United States is no exception. There is no exception.

Every nation is capable of great compassion and of astonishing cruelty. A nation can be peace-loving or war-mongering, merciful or cruel, loving or hateful, seeing or not seeing. Whenever a nation sees itself as exceptional or superior among the global community of neighbors, things always turn out badly, as is happening now in Ukraine. The sun shines and the rains fall without respect for borders.

As president of the Russian Federation you hold the power and authority of Russia’s head of state and commander-in-chief. You have exceeded all boundaries of moral restraint. The weight of the cruelty, suffering, devastation, and death unleashed on Ukrainian rests on your shoulders. Yet you do not see. You take no responsibility for the suffering imposed on Ukraine.

Patriarch Kirill, you also bear responsibility. The day after Clean Monday, your Ukrainian and Polish peers met in Kyiv. Aware of public criticism of your relationship with Mr. Putin, they appealed to you to meet with Putin to stop the war, and asked you to break your public silence about the war as the cause of suffering. Clean Monday was not clean this year. There can be no pleas of ignorance.

Finally, I leave you with another parable. This one was told by those who thought they saw divinity in my humanity. It was told of me, not by me. Whoever created the parable packed every challenge I faced during my life, which you also face now. Like the parable of the Last Judgment, It’s a work of imagination that puts everything in a nutshell, but its meaning is pretty simple really. It’s about bowing.

Then the devil took him to a very high mountain, and showed him all the kingdoms of the world and their glory; and [the devil] said to him, “All these I will give you, if you will bow down and worship me.”

The question of faith is about Now. The question is pointed. It draws no line between the political and the spiritual. It’s simple:

“To whom are you bowing now?”

— Jesus of Nazareth

Gordon C. Stewart, public theologian, author of Be Still! Departure from Collective Madness, Brooklyn Park, MN, March 18,2022.

The Pit of Babel

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Words to express what I feel and think in this moment of horror in Ukraine continue to escape me. In times when my head is spinning and stomach is swirling, I often turn to the other voices and facial expressions. The fruits of illusion — national exceptionalism and racial supremacy –smack us in the face. The greater our power, the lower we fall. We are living in Franz Kafka’s Parable “The Pit of Babel,” Franz Kafka: Parables and Paradoxes, first published in German in 1935 during the rise of the Third Reich.

The Pit of Babel

What are you building? — I want to dig 
a subterranean passage. Some progress
must be made. My station up there is 
much too high.

We are digging the pit of Babel

A House on Fire

image of Greta Thunberg speaking on climate change.
Greta Thunberg addresses EU Parliament’s environment committee, Wednesday 4 March 2020

Our One House Is on Fire

Our house is on fire. I am here to say, our house is on fire. […] Adults keep saying: “We owe it to the young people to give them hope.” But I don’t want your hope. I don’t want you to be hopeful. I want you to panic. I want you to feel the fear I feel every day. And then I want you to act. I want you to act as you would in a crisis. I want you to act as if our house is on fire. Because it is.

Greta Thunberg, 16 years old, to the World economic summit, August 19, 2020, the guardian

The recklessness of the Russian Invasion

One ominous sentence from the Russian leader threatened more than Ukraine. “Whoever tries to interfere with us,” he warned, “should know that Russia’s response will be immediate and will lead you to such consequences as you have never experienced in your history.” He said that Russia “is today one of the most powerful nuclear states.” Using combat power to try to take a nuclear power plant over — it just underscores the recklessness of this Russian invasion. — Robin Wright, “What Does Putin’s Sabre Rattling Mean?”– The New Yorker, March 1, 2022.

“Now, I am become death, the destroyer of worlds”

J. Robert Oppenheimer

Text: We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita. Vishnu is trying to persuade the Prince that he should do his duty and to impress him takes on his multi-armed form and says, “Now, I am become Death, the destroyer of worlds.” I suppose we all thought that one way or another.

J. Robert Oppenheimer, one of the fathers of the atomic bomb

Prayer against War and the “Pride of Kings”

photo of Walter Rauschenbusch
Walter Rauschenbusch (1861–1918), American Theologian and Pastor, leader of the Social Gospel Movement.

The language is from an earlier era. The prayer’s content, sense of reverence, and social responsibility commend the prayer for use in the midst of the madness of 2022.

O Lord, since first the blood of Abel cried to thee from the ground that drank it, this earth of thine has been defiled with the blood of humanity shed by the hands of sisters and brothers, and the centuries sob with the ceaseless horror of war. Ever the pride of kings and the covetousness of the strong has driven peaceful nations to slaughter. Ever the songs of the past and the pomp of armies have been used to inflame the passions of the people….

O thou strong God of all the nations, draw all thy great family together with an increasing sense of our common blood and destiny, that peace may come on earth at last, and thy sun may shed its light rejoicing on a holy unity of all people. Amen.

Walter Rauschenbusch, Prayers of the social awakening, 1910

Gordon C. Stewart, pubic theologian, host of Views from the Edge, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), endorsed by Bill McKibben, Walter Brueggemann, and MN Poet Laureate Joyce Sutphen; Brooklyn Park, MN, March 5, 2022.