Verse – Legislate Morality

The Pastor asks for those in need
of prayer–
she wants their names. She writes that Bill
will go
for surgery next week. And Ann
retire
at last from waitressing–what will
she do?

In prayer, the Pastor lists each name,
each need.
She celebrates our joys, lists our
concerns–
not that the One who hears has to
be made
aware, but we require the
reminders

of what we are to do: care for
the sick,
go visit lonely folks, give food
and clothes.
Then lobby Congress for new laws
that make
the ninety-nine percent receive
from those

who have it made, a chance, at least
a share
of hope from those who never seem
to care.

– Steve Shoemaker, Urbana, IL, March 30, 2015

The prayer from hell

June Griffin, Cumberland Missionary Society, praying      invocation opening Tennessee Senate session, 2015.

June Griffin, Cumberland Missionary Society, praying invocation opening Tennessee Senate session, 2015.

Not even Saturday Night Live or Bill Maher could make up.

Open the Link to Christian minister opens Tennessee Senate with prayer and SCROLL DOWN to watch the video of June Griffin’s anti-government Prayer of Invocation opening a session of the Tennessee Senate.

There used to institutions for people like this.  I used to visit the patients there, but those state hospitals were closed years ago. Today they’re sitting legislators or offering the invocation praying for a Christian-American version of ISIL.

 

 

 

Every head was bowed

A reader of yesterday’s “On the Ship and on the Train” left a comment. The post featured this photograph of my father and his Army Air Force unit on board ship on the high seas on their way to Saipan in World War II.

My father, the Chaplain, on board ship to Saipan, WW!!.

My father, the Chaplain, on board ship to Saipan, WW!!.

Karin wrote:

“I clicked on the picture which made it large enough to fill my screen… I was amazed. Every man’s head was bowed. That brought a realization that they all knew what they were headed towards. Profound.”

My father was the Chaplain leading the prayer. Indeed, EVERY HEAD WAS BOWED.

Prayer came naturally to him. My brothers and I were blessed by his prayers every night at the dinner table. His head would bow. My mother’s head would bow. Our heads would bowed. There was a short, reverent silence – a time for centering, as we would call it today – followed by words. He addressed the Divine as “Thou”, not the familiar “you”. Antiquarian by contemporary standards, there was never any question that the “Thees” and “Thous” were not spoken to another one of us.

A remnant of his prayers – a sample of the kind of prayer by which he led the soldiers on the ship – was left in my possession in his old Bible.

God our Father, who hath commended thy love for us in that while we were yet sinners, Christ died for us: worthy was the Lamb that was slain to receive honor and glory and blessing.

Remembering once again him again whom we have pierced by our selfishness and folly, we acknowledge our sins and beseech thy forgiveness. We would learn of thee to forgive,  with thee to suffer, and in thee to overcome. Lord, in thy great mercy we ask that thou remember us now in thy kingdom – confirm our faith.

Forbid that we forget among our earthly comforts the mortal anguish our Lord Jesus endured for our salvation. As we behold him following the way of faith and duty even to the crown of thorns and the cross, grant us grace that we may learn the sterner lessons of life.

So endue us with power from on high that taking up our cross and following our Savior in his patience and humility we may enter in the fellowship of his sufferings and come at last to dwell with him in his eternal Kingdom.

I learned to pray at my father and mother’s table. Over time his theology changed in many ways, but his faith in Divine Goodness never waned.

In my last conversation with him before he died, I asked, “How are you doing with your faith?”

“Good,” he said with the heartiest smile his Parkinson’s would allow. He died two days later. His head was bowed.

The Distant Murmurs of Prayer

“In our imaginations, we listen for the distant murmurs of prayer,” wrote Dennis Aubrey in his post “In Seclusio at Thines” posted on Via Lucis Photography.

Listening for the distant murmurs immediately brought to mind a hymn composed by Anne Quigley in 1992. The tune is LONGING. The textual refrain is:

“There is a longing in our hearts, O Lord, for you to reveal yourself to us. There is a longing in our hearts for love we only find in you, O God.”

It was the recollection of the text that drew me to LONGING. I searched YouTube for possible videos for this post but found that the lightness of the tune, like so much contemporary Christian music, left me longing for “the distant murmur of prayers” that echo down the ages in the Gregorian Chants once sung in the now empty or mostly empty monasteries and churches that inspired Dennis to conclude “In Seclusio in Thines”:

“[PJ and I] … hear the echoes of sandaled footsteps in lonely churches long deprived of their monastic communities. And in our imaginations, we listen for the distant murmurs of prayer.”

I long for gravitas awakened by the beauty of silence.

Prayer

“She saw him standing in the parlor with his beautiful old head bowed down…praying looks just like grief. Like shame. Like regret.”
Lila, p. 95, Marilynne Robinson, 2014

Head bowed is the posture of humility, the position of a supplicant, petitioner, intercessor, or giver-of-thanks that looks to the eyes of the misinformed like grief or shame or regret. There is certainly all of that in those who pray, but it’s so much more, so much deeper, so much more reassuring.

We are often our own worst enemies. Every experience of the Beloved causes the head to bow and a tear to fall.

Prayers for the people of Moore, Oklahoma

Social reformers Frank Mason North in foreground, Walter Rauschenbusch behind.

Social reformers Frank Mason North in foreground, Walter Rauschenbusch behind.

There are no original words today. Tears. Sighs. Stunned silence.

But an old prayer for Passion Sunday from the Riverside Church in New York City came to mind. It was the prayer of The Rev’d Dr. Ernest (“Ernie”) Campbell for the workers most of us take for granted daily in good times. Today it applies to all the first responders who labor to care for the people of Moore.

Bless with Thy power and presence, gracious God, those who do the menial chores and thankless tasks behind our city’s bright façade:
those who rise early to bring fresh food and produce from the marketplace;
those who clean our halls and offices through the night;
those who work our switchboards and see that messages get through;
those who load and unload trucks;
those who stock the shelves and work the back rooms of our stores;
those who fire boilers and provide maintenance in the heat and noise of basements that we seldom visit;
those who clean our windows and mend our masonry and keep our flagpoles in repair;
those who set tables, bus dishes, and work in our many kitchens.

In following our several callings, make us aware of what we owe to unnamed thousands whose work is indispensable to our well-being. And give them to know, O God, that in Thy sight, if not in ours, the least of the earth are very big indeed.

– Ernest Campbell (Click HERE for Ernest Campbell’s obituary.)

The hymn “Where Cross the Crowded Ways of Life” (music by Ludwig von Beethoven; lyrics by Frank Mason North, pictured above) meant so much to him that he used it for the title of one of his three books. Below are the lyrics. Click HERE for an organist’s rendition of “Where Cross the Crowded Ways of Life”.

Where cross the crowded ways of life,
Where sound the cries of race and clan
Above the noise of selfish strife,
We hear your voice, O Son of man.

In haunts of wretchedness and need,
On shadowed thresholds dark with fears,
From paths where hide the lures of greed,
We catch the vision of Your tears.

From tender childhood’s helplessness,
From woman’s grief, man’s burdened toil,
From famished souls, from sorrow’s stress,
Your heart has never known recoil.

The cup of water given for You,
Still holds the freshness of Your grace;
Yet long these multitudes to view
The sweet compassion of Your face.

O Master, from the mountainside
Make haste to heal these hearts of pain;
Among these restless throngs abide;
O tread the city’s streets again.

Till all the world shall learn Your love
And follow where Your feet have trod,
Till, glorious from Your Heaven above,
Shall come the city of our God!

Reading my own obituary!

It’s startling when you see your own name on the obituary page!

But there it is, right there, posted on the internet.

Published in the The Argus on 10 May 13

STEWART Gordon On 3rd May 2013, Gordon aged 86 years. Resident of Sussex Heights sadly missed by family and friends. Funeral Service at Hove Cemetery on Wednesday, 22nd May at 10.00 a.m. (Graveside service) Flowers or if desired donations for the Martlets Hospice may be sent to S.E Skinner and Sons, 145 Lewes Road, Brighton, BN2 3LG Tel. 01273 607446.

Condolences to the family of the older Gordon in Sussex Heights this Wednesday. Some day it will be this Gordon Stewart…with the middle initial ‘C’ on the obituary page, but I won’t be reading it. For Gordon’s family and for all who will eventually stands at the grave, this lovely graveside prayer from The Book of Common Prayer offers consolation and call us to live our days with meaning, thanksgiving, and hope:

O Lord, support us all the day long
until the shadows lengthen, and the busy world is hushed,
and the fever of life is over, and our work is done.

Then, in Your mercy, grant us a safe lodging
and peace at the last.

Two kinds of prayer :-)

Verse — Sanky Reed

Standing in the center aisle
of the small church, she told her friend
about a thief the night before
(while she was sleeping) broke into
her shed and stole her new chainsaw.

Agnes said, “Well, we should pray
for him–we are in church.” Sanky
said, “Let’s pray he cuts off his leg!”

– Steve Shoemaker, Urbana, IL

For people AT HOME in Boston today

Areas of Greater Boston are in lock-down this morning because of the madness that lit the fires of hate and violence, whatever the reason(s) behind the bombings at the Boston Marathon. In times like this, I often turn to deeper sources for strength, hope, and peace. Veni Creator Spiritus is one of them. The second and third stanzas of the lyrics, attributed to Rabanus Maurus in the 9th Century C.E, become in 2013 a prayer for the people locked in their homes in Boston:

Thy blessed unction from above
is comfort, life, and fire of love.

Enable with perpetual light
the dullness of our blinded sight

Anoint and cheer our soiled face
with the abundance of thy grace.
Keep far our foes, give peace at home:
where thou art guide, no ill can come.

To hear the plainsong, beginning with the ringing of a bell, Click Come, Holy Spirit, Our Souls Inspire.

A Prayer for the U.S. Senate Today

Homeless children and a society that didn’t care were the subjects of this century-old prayer by Walter Rauschenbusch, father of the Social Gospel movement that Glenn Beck loves to hate.

The language is dated. The substance is not. As the Senate sets about its debate of universal background checks and other measures to improve public safety, the children of Sandy Hook and their families also come to mind as those who find themselves “homeless” in a violent, uncaring world.

O Heavenly Father, whose unveiled face the angels of little children do always behold, look with love and pity, we beseech Thee, upon the children of the streets. Where men, in their busy and careless lives, have made a highway, these children of Thine have made a home and a school, and are learning the bad lessons of our selfishness and our folly. Save them, and save us, Lord. Save them from ignorance and brutality, from the shamelessness of lust, the hardness of greed, and the besotting of drink; and save us from the greater guilt of those that offend Thy little ones, and from the hypocrisy of those that see and see not, whose sin remaineth. Amen.