The Dreamers’ Psalm

da2dbf9601aa6f870584206f878d8ba8Steve Shoemaker’s poetry reminded Views from the Edge readers that there is “A Song for Each Kind of Day” [April 12, 2012].

On an ordinary day, today’s assigned reading from The Book of Common Prayer would have sent me scurrying for something brighter. But today is darkened by the cruelty of the announced intention to end legal protection of the ‘Dreamers’.

I hear in the psalmist’s voice the cries of the Dreamers.

 tThose who seek after my life lay snares for me;

those who strive to hurt me speak of my ruin

and plot treachery all the day long. [Ps. 38:12]

Blitzer-Trump-DACAThose who are my enemies without cause are mighty,

and many in number are those who hate me. [Ps. 38:19]

There is a song for each kind of day.

“O Lord, you know all my desires,

and my sighing is no hidden from you.” [Ps. 38:9]

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“Make haste to help me,

O God of my salvation.” [Ps. 38:22]

  • Gordon C. Stewart, Chaska, MN, September 6, 2017.

When the news goes away

Days away from internet access brings a calmer reflection. Being in touch isn’t all it’s cracked up to be. Out of touch with bad news brings relief to the body.

220px-Tipi_bij_daglichtIf living in the developed world means being on edge all the time, I’d prefer a less developed one — maybe a teepee with smoke signals for communication. Anxiety is real enough without the constant sting of bad news from far away and beyond my small sphere of influence.

Madison Avenue loves my anxiety. It preys on what can only be prayed about. An ad agency is no praying mantis! It loves green but its antennae hunt for the anxious selves who confuse wants with needs, buying the things we do not need if we believe we only exist by having them.

Stillness and being are not their thing. Selling is their game. They don’t pray. They prey on well-trained animals, ringing Pavlov’s bell for manufactured tastes and smells, while down on Wall Street Monday’s opening bell opens the door of hornets’ nest.

Praying_mantis_indiaLike the praying mantis, the non-preying prayers live far from the bells. In touch with what’s worth much more than it’s cracked up to be: a less bad news world where humans live teepee-lives in touch with the body . . . in the stillness of time.

“Their aim is to confound the plans of the afflicted, but the LORD is their refuge.” [Psalm 14:6, The Book of Common Prayer]

  •  Gordon C. Stewart, wilderness cabin, northern Minnesota, September 3, 2017

Who is Joe Arpaio?

This is the convicted former sheriff President Trump has pardoned before he served a day of time.

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The president just thumbed his nose at the rule of law under the constitution he swore to protect. This is Joe Arpaio’s longer story of a convicted lawless lawman who forced prisoners to wear pink underwear under the hot sun.

  • Gordon C. Stewart, Chaska, MN, August 28, 2017.

Grandpa, are we safe?

Grandpa and Elijah are talking while pictures of Hurricane Harvey are disturbing 14-week old Elijah.

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“Grandpa, are we safe? Are we in Houston?”

“No, Elijah. Not to worry. We’re in Minnesota, a long way from Texas. It’s ‘nice’ in Minnesota.”

“Okay, I feel safer. But am I legal?”

“What do you mean, legal?”

“Like . . .  can I be arrested?”

“No, you’re not going to be arrested. You’re not illegal.”

“We’re a country of law, right, Grandpa?”

“Yes, we’re a constitutional republic. We live under the protection of the law.”

Elijah and Harvey

Elijah, “Uh-uh!”

“Uh-uh! That Sheriff profiled people in Arizona! He broke the law and the President pardoned him! Pardon me, but that’s not law. Why’d the President do that when there’s a natural disaster in Texas?”

“Well, the timing of it is scary, Elijah. Maybe we’re not so safe after all.”

“What do ya mean? Is Hurricane Harvey coming here? Is Joe Arpaio coming to Minnesota to look for illegals?”

“No, they’re not coming here, Elijah. The issue is the rule of law itself. Charles Kaiser argues that “Donald Trump’s pardon of Sheriff Joe Arpaio marks the real beginning of the coming constitutional crisis in America.” It’s a piece by Charles Kaiser. I read it this morning on Bill Moyers & Company.”

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Sheriff Joe Arpaio and President Trump

“What’s a constitutional crisis? Is that worse than Hurricane Harvey?”

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  • Grandpa Gordon, Chaska, MN, August 28, 2017.

 

 

Two Babies: Emma and Rachel

Video

Playing Chicken over a Wall

indian-game-chickens-featureIn Phoenix President Trump threatened to play Chicken with Congress. If the bill to keep the federal government open for business does not include funding for the border wall he promised Mexico would pay for, he threatened to use his veto power to shut down the federal government.

The president was hawkish.

“Bully for you!” roared the crowd.

The older folks in the crowd will roar again when their Social Security checks no longer arrive.

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It’s time to grow up.

Something there is that makes children love the game of Chicken, and something there is that loves a wall — unless the hawk and the wall turn out to be between a rock and a hard place: me and my Social Security benefit.

Chicken Game Over Dont Look

  • Gordon C. Stewart, Chaska, MN, August 24, 2017.

The Scapegoat

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Sometimes a line leaps from the page to arrest me.

“Living among us, Jesus loved us. He broke bread with outcasts and sinners, healed the sick, and proclaimed good news to the poor.”

Sitting in the pew the week following the horrors of Charlottesville, this line from the Great Prayer of Thanksgiving of the sacrament of holy communion begged for deeper reflection.

Who were the outcasts, sinners, and sick people on the streets of Charlottesville? Who were the outcasts, sinners, and sick watching the news, tweeting, texting, yelling, screaming, retreating, turning off, tuning out? Who were the poor waiting good news?

Surely, I’m not poor. Am I? I love the outcasts, the sinners, the sick, don’t I, Jesus? I am among the counter-demonstrators, the despisers of white supremacy, the champions of racial equality, the scorners of the KKK and their white supremacist and white nationalist cousins. My anger boils over watching these sick people turning back the clock.

Preparing for the bread and cup, I am aware of my poverty, my thirst for good news. Failing, or refusing, to see the faces and listen more carefully to the shouting of the white supremacists in Charlottesville, I have cast them out as hopeless sinners: the outrageously sick representatives of white supremacy, America’s original sin.

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“Christ of St. John of the Cross” – 1951, Salvador Dali 

I consider not receiving communion today.

Then I recall René Girard‘s work on the crucified Jesus as the scapegoat whose life, death, and resurrection dismantles the scapegoat mechanism of religion and society.

“Everywhere and always, when human beings either cannot or dare not take their anger out on the thing that has caused it, they unconsciously search for substitutes, and more often than not they find them.”
René Girard, The One by Whom Scandal Comes

I ponder the ways capitalism turns us against each other: privileged and poor, insiders and outcasts, scapegoaters and scapegoats, sheep and goats — the company of sinners in need of the better news that there is, in reality, no division among us.

I remember Salvador Dali’s painting of the cosmic Christ and read again the lines of the Great Prayer of Thanksgiving:

“Living among us, Jesus loved us. He broke bread with outcasts and sinners, healed the sick, and proclaimed good news to the poor.

“He [the Scapegoat] yearned to draw all the world to himself, yet were heedless  of his call to walk in love.”

  • Gordon C. Stewart, Chaska, MN, August 23, 2017

General Pershing and the Commander-in-Chief

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These Letters to the Editor (August 19) responding to President Trump’s tweet that invoked a debunked legend about Gen. John J. Pershing subduing Muslim rebels in the Philippines with bullets dipped in pig blood deserve an audience beyond the readership of the Star Tribune.

I won’t stand for fake news about my cousin, Gen. John Pershing

“I don’t usually express my political opinions in public, which may or may not be a good thing. But now it’s personal. When a sitting president tries to spread fake news about my relative, Gen. John J. Pershing, I take it personally. (“Under siege, Trump turns fire on GOP,” front page, Aug. 18).

“Cousin John was an exemplary general, most notably because of the humane and respectful way he treated the African-American soldiers under his command. To even suggest that the general displayed hateful behavior is, at best, ill-informed or, at worst, vicious and ignorant.

“In this case, President Donald Trump is propagating fake facts to make a fine, upstanding historical figure look like a white supremacist. Totally not true, as historian after historian has repeatedly said. The events that the president is using to make a point simply did not happen.

“This is just another example of the bullying behavior Trump has shown over and over. If he can’t get his way, he finds someone else to put down or uses fake news to make his point — even if the point has no merit.

“Melania Trump has said she wants to fight bullying while she is First Lady. I suggest that she start at home.”

  • Susan Wiesler Dean, Northfield, MN [fourth cousin of Gen. John J. Pershing]

220px-General_John_Joseph_Pershing_head_on_shouldersThis Letter to the Editor followed.

“Long story short.

“Trump has defamed and slandered the good name of Gen. John ‘Black Jack’ Pershing.

“Short story longer.

“He and George Washington are the only two people to be named General of the Armies. As a young man, Pershing taught at an all-black school. He was given the nickname ‘Black Jack’ as a pejorative because he treated the black students fairly, and he works the ‘insult’ proudly. When he arrived in the Philippines, he gave a copy of the Qur’an to the local leaders and offered to assist in building mosques. During World War I, he had the command of the segregated 369th and was respected and admired by the black troops.

“While Pershing was apolitical, the treatment that blacks received from him and their fellow French troops gave hope to the civil rights struggle of returning black vets between the wars. He was never an Islamaphobe.”

  • Ernie Neve, Minneapolis

The same day the Star Tribune published the letters, the president waved to his departing chief strategist, Steve Bannon, as a warrior against fake news:

“Steve Bannon will be a tough and smart new voice at @BreitbartNews…maybe even better than ever before. Fake News needs the competition!” – Donald J. Trump.

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Killing Evil?

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White Supremacy Rally

White supremacy, America’s original sin, is demonic. Always has been. Always will be.

Rarely does evil show up as visibly as it did last week in Charlottesville, Virginia and in the days that have followed.

What does one do in the face of evil?

Banishing evil

In the fight of good with evil the first impulse is to kill it. Get rid of it. Banish it from from existence itself.

The snake’s aside in the biblical story of the Garden of Eden whispers anew its eternal invitation to self-deception: “You will be like God, knowing good and evil.”

You cannot kill a demon. If you try to kill it, you end up killing your brother, your sister, your neighbor as your enemy.

Killing the Memory

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Dismantling of Saddam Hussein statue, Baghdad, 2003

Statues like the one of Robert E. Lee on the public squares of the former Confederacy bear witness to the unfinished business of America’s Civil War, or, as it is known in the South, The War Between the States.

Should they all come down? Does right-mindedness — a new public consciousness beyond the evil of white supremacy — demand we do the same with them the people of Iraq and our troops did with the statue of Saddam Hussein to celebrate the end of the reign of terror: take them down?

Knowing how near the serpent of deception is, Dom Sebastian Moore, O.S.B, invites a more ambiguous response in The Crucified Jesus Is No Stanger:

“We have to think of a God closer to our evil than we ever dare to be. We have to think of [God] not as standing at the end of  we way take when we run away from our evil in the search for good, but as taking hold of us in our evil, at the sore point which the whole idealistic thrust of man is concerned to avoid.”

Preserving Memory

Pulling down the statues from their pedestals feels like a catharsis to many of us. To others it feels like an assault. But we do ourselves no favor by framing the issue as one of anti-racist versus racist, pitting the righteous against the sinners.

Historians, spiritual guides, and social psychologists know that societies and individuals that bury their pasts are doomed to repeat them in one form or another. The demons never disappear.  You cannot kill a demon. It always come back to haunt you — all the mores when you think you’ve killed it.

Channel Markers: not becoming what we hate

The statues serve as channel markers that keep us on the way to a consciousness beyond the America’s original sin of white supremacy instead of symbols of our reverence for what we have come to despise.

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Rev. Dr. Andrew Young and Rev. Dr. Martin Luther King, Jr.

It is in this spirit that Martin Luther King, Jr.’s colleague Andrew Young takes the unexpected view that the statues should remain.

“I grew up in New Orleans, La., 50 yards from the headquarters of the Nazi party. Before I went to kindergarten, I was having to look in the window on Saturdays, and watch all these folks [shout] “Heil, Hitler!”

“In 1936.

“And my daddy said, those are sick people. They’re white supremacists, and white supremacy is a sickness. You don’t get mad, you get smart. You never get angry with sick people, because you’ll catch their sickness. That’s what I worry about with our young people. Anger and this emotional militancy will give you ulcers, give you heart attacks.

“Don’t get mad, get smart. Your brain is the most important thing you have.”

You cannot kill a demon. It’s always whispering in the shadows of our flight from the evil that lies so close. Don’t get mad, get smart.

  • Gordon C. Stewart, Chaska, MN, August 18, 2017.

 

No More Silence

JohnMBuchananPastor Emeritus of Fourth Presbyterian Church in Chicago, former Moderator of the Presbyterian Church (USA), and former publisher of The Christian Century John M. Buchanan shares his inner struggle following events in Charlottesville.

Other religious leaders’ reflections will follow here on Views from the Edge.

Family of John M. Buchanan's avatarHold to the Good

At first I thought that David Brooks was on to something in his New York Times editorial, August 8, 2017: “Getting Trump Out of My Brain.” I nodded in sympathy with Brooks’ observation: “For the past two years Trump has taken up an amazing amount of my brain space. My brain has apparently decided that it is not interested in devoting neurons to that guy. There’s nothing more to be learned about Trump’s mixture of ignorance, insecurity and narcissism. Every second spent on his bluster is degrading rather than informative.” I’ve abided by that sentiment for a while. I have been so overwhelmed by what I have seen happen to my country and its institutions that I simply haven’t known what to say. But I remembered whose I am and who I follow, and my own Christian saints and mentors, and I cannot remain silent.

After the violence and murder…

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