Look what the ocean coughed up

What the ocean coughed upLook what washed up on Palm Beach this morning.

Like the whale that coughed up Jonah into the sea, the ocean is coughing up Halls cough drops along with a Portuguese Man-o’-War on the beach.

But there’s a difference. The sun and time will disintegrate the dead Man-o’-War in a few days time; the cough drop package, still zip-locked with three plastic wrapped fresh lemon menthol cough drops, will be around until who knows when.

The Halls cough drops and other plastics manufactured by a Pomethean species at war with Nature were found a few feet from the decaying Man-o’-War. Click Plastic Pollution for more information about the effects of plastics on the ocean, sea mammals, and the land. The ocean is coughing. But Nature always wins; it always has the last cough.

Coughed up on the beach

Coughed up on the beach

– Gordon C. Stewart, beautiful Palm Beach, FL, Feb. 11, 2015

Keystone XL Pipeline and Prairie Roots

The Keystone XL pipeline is more than a pipeline. It’s a rich man’s pipe dream that calls to mind an alternate view of reality itself: the psalmist’s tree with deep roots planted by the rivers of waters. Poets speak truth.

Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
but his delight is in the law of the Lord,
and on his law he meditates day and night.
He is like ia tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The wicked are not so,
but are like chaff that the wind drives away.

– Psalm 1, ESV Bible

Say no to Keystone! Say it for the prairie. Say it for water. Say it for yourself. It’s good for big oil. Good for Congressional Representatives and Senators funded by big oil and and big money. Bad for the environment. Bad for national and global policy shift to renewable sources of energy. The Keystone XL lobby is, in the long run, like chaff which the wind drives away. Let the people say, “Amen!”

 

Water is NOT a Commodity

Video

Nine (9) year-old Luke Sekera-Flanders of Fryeburg in Maine’s poorest county, Oxford County, took on the Nestle company, one of the world’s largest bottled water-for-profit producers, which was seeking a 45 year contract with the Public Utilities Commission. Nestle’s CEO has declared there is no human right to water and that the way to preserve water is to put a price on it. Nestle sees water as a commodity.

“I get my water from the Fryeburg Water Company,” said Luke. “In school we learn about being a good neighbor….”

Sometimes we live on different planets, one public and poor; the other private and getting richer. Or different sides of an aisle as at last night’s State of the Union Address. Score one for the Psalmist: “Out of the mouths of babes and suckling…” (Ps. 8:2)  Click the link below to hear Fryeburg’s little David, Luke Sekera-Flanders.

Boy testifying against Nestle contract in Fryeburg, Maine

This video won a special place in my heart. Oxford County is my maternal ancestral home. My mother and the rest of the Titus and Andrews family would be so proud of Luke.

Good News and Hard News – Nature and Capitalism

Paul Tillich quote in Tillich Park, New Harmony, IN: "Man and nature belong together in their created glory - in their tragedy and in their salvation."

Paul Tillich quote in Tillich Park, New Harmony, IN: “Man and nature belong together in their created glory – in their tragedy and in their salvation.”

A spiritual reflection for the Second Sunday of Advent, December 7, 2014.

The beginning of the GOOD news is HARD news, according to John the Baptist, calling people out into the wilderness. “We must change,” he said.  “Repent” by which the Judeo-Christian tradition means a 180 degree turn. “About face!” Only by turning will we be delivered from the consequences of the actions that have led us here.

For John the Baptist and the writer of the Gospel of Mark’s opening paragraph (Mark 1:1-8) the system at issue was Roman imperialism, an economic system centered in Rome, expanding out, and enforced by, military invasions, subjugation, religious tolerance (so long as the religious practice did not interfere with Roman prerogatives) and occupation.

One could repeat the sentence in 2014 with little change: “the system at issue [is [American] imperialism, an economic system centered in [Washington] expanding out, and enforced by, military invasions, subjugation, religious tolerance (so long as the local religious practice [does] not interfere with [American] prerogatives) and occupation.”

It is our spiritual, moral, economic, cultural and political captivity to a global system that cannot satisfy our real needs or the world’s that produces a longing in our hearts, a readiness to make the lonely trip to the wilderness.

We’re a weary people in 2014. Wearied and still disheartened 11 years after the “Shock and Awe” that took down Saddam Hussein on the pretense that he had weapons of mass destruction (WMDs) that threatened us, the Administration’s manufactured association of Saddam Hussein as the cause of 9/11. We’re wearied of lies and misrepresentations. Weary from budget fights that barely reference 10 years of un-budgeted military expenses, the loss of thousands of American soldiers’ lives and as many as 100,000 Iraqi civilians, a military venture undertaken on the assumption that the Iraqi people would welcome our presence as the beginning of democracy and a “free market” economy that would lift them all up.

That belief in the goodness of American intentions hit the rocks as quickly as Saddam’s statue hit the pavement in Baghdad. All the while we were wearied by the earlier invasion of Afghanistan, whose original justification was a quick elimination Osama bin Ladin and Al-Qaida untempered by realistic knowledge of the long history of the military interventions that mired the invaders in quagmires such as the Soviet Union found itself before leaving in defeat. To the Afghans it didn’t matter whether the troops were Soviet or American. They were the same. They were the occupation forces of an imperial power destined to fail.

In the midst of the weariness about what was happening abroad, the financial system at home took the American economy to the brink of disaster in 2008. Occupy Wall Street rose to the top of the news cycles. Although the movement fizzled over time, as such movements inevitably do, it caught the attention of television viewers, internet surfers, and newspaper and magazine readers. Occupy Wall Street and the spot light it placed on “crony capitalism” became a hot topic around water coolers at work and the table in the coffee shops.

For the first time in recent memory, capitalism was no longer sacred, no longer off limits. Time’s front cover asked the question whether Capitalism was dead. But, as with Occupy, public attention is short-lived. Amnesia sets in when people are weary. How soon we forget…until some new John the Baptist issues the cry for a 180 degree turn for the sake of something better.

Maybe Naomi Klein is edition of John the Baptist. This Changes Everything: Capitalism vs. the Climate, reviewed by the New York Times – places the over-riding systemic issue squarely before the general public again. Senator Bernie Sanders, America’s only socialist Senator who names climate action as among his four top priorities, is gaining attention as a possible presidential candidate. Elizabeth Warren, the Senate’s bulldog on holding Wall Street accountable is creating a wave of populist momentum. Put them with Bill McKibbon and 350.org and you begin to hear the echo of John’s all to the hard truth that is the beginning of the good news.

The hard truth that precedes good news is the discovery of the myth that has coupled democracy with capitalism in the American psyche, while demonizing socialism as democracy’s opposite. Ideological blinders are to nations and peoples what blinders are to horses on a race track: they limit vision to the straight-ahead narrow limits of the track. Ideological blinders prevent the owners’ horses from thoughts of anything but the track on which they’ve been placed to race each other.

But when the climate is changing our track in ways that compel our attention, and when we ask how we will make it through the changes together, the bigger question of the economic system – the race track itself – comes into view by virtue of necessity. It calls us off the track into the wilderness of Nature.

The words ‘economy’ and ‘economics’ derive from the Greek words for ‘house’ and ‘the management of the household’.  Economics not about markets, free or otherwise, or about the technicians and pundits who monitor investments and predict quarterly outcomes. It is not an academic discipline, the exclusive province of experts on Wall Street or in university Economics departments who understand how the free market works.

Economics is a spiritual perspective like the one on Paul Tillich’s marker in Tillich Park in New Harmony, Indiana. “Man and nature,” he said, “belong together in their created glory – in their tragedy and in their salvation.” There is no humanity with nature; the human calling of our time is to reshape our lives for the wellbeing of the one house in which all life lives.

During this Advent season of longing expectation, John the Baptist with his axe aimed at the root of the tree reminds us that economics is the spiritual issue of the first order. The good news is what the Hebrew Bible calls “the Day of the Lord” and John the Baptist and Jesus of Nazareth called “The Kingdom [i.e. Society] of God”. The hard news is we’ve been running on the wrong track, or, you might say, barking up the wrong tree.

The planet – this home we call “nature”, without which no person, society or form of life exists – is an economy that requires different management. The economy for which our hearts long is the one house imagined by the psalmist and announced by John in the wilderness beyond the Pax Romana: the good news awaiting our longing hearts to embrace it, a planetary home where “righteousness and peace will kiss each other” (Psalm 85:10) and wars will be no more.

The beginning of the GOOD news is HARD news. “Repent, for the kingdom of heaven is at hand.”

– Gordon C. Stewart, Chaska, MN, December 7, 2014

The Dancing Dog Eatery and Juicery

An Acrostic Tribute

The vegetarians love it!
How do omnivores love it too,
Even though all is vegan food?

Delicious, each bite of the pies!
Animal friends happy outside!
Nice, the waiters are always nice!
Chips and fish, the menu says,
Inside is plant-based tasty food,
Never cooked from any other!
Good! And never had a mother!

Delicious, I use the word twice!
Orange, apple, grape, amazing juice!
Good wine and beer, let’s give a cheer!

– Steve Shoemaker, Urbana, IL, Dec. 4, 2014. The Dancing Dog is in Urbana, IL. Here’s a link to the restaurant.

The Dancing Dog Eatery and Juicery

The Dancing Dog Eatery and Juicery

The Election: What Now? My Quandry

Rabbi Arthur Waskow of the Shalom Center granted permission to re-publish this morning’s reflection. It begins with a quote from Henry David Thoreau:

“Cast your whole vote,
Not a strip of paper merely.”

Dear friends,

During this week since the election, I have been living in a quandary.

The root of my quandary is my affirmation of these spiritual truths as applied to “political” events:

  • Ecology, the fullest expression of our science, teaches that if any species exerts total control over any eco-system — tries to gobble up all the nourishment in sight — it destroys the eco-system – and itself.
  • Torah teaches that we must love our neighbors as ourselves, and that we must grant the earth its rhythmic rest — or suffer disastrous floods, famines, exile.
    Democracy is an experiment in increasing interhuman compassion, community, and cooperation.
  • Ecologic sanity is an experiment in increasing interspecies compassion, community, and cooperation.

It seems to me that our recent election, dominated by huge gobs of money in the service of generating even huger gobs of money, marginalized both democracy and eco-sanity.

Part of me wants to believe that politics is always a game of waves — –– that a wave of attacks on democracy today will bring a wave of creative affirmations of democracy tomorrow. That the defeat of pro-democracy candidates (even in states where pro-democratic referenda won big) was an accident of abysmally low voter turnout (the lowest percentage since 1942), and that the progressive movement will recover in 2016.

On the other hand, part of me believes that at this moment in US history the whole system is broken, because extreme inequality of wealth and the dominant power of global corporations has smashed all the organs intended to protect and advance democracy.

And this part of me believes that this brokenness is driving not only America but all our planet into an enormous crash – a dead end where we cannot wait for the next wave of the old system, but instead must give birth to something entirely new. Beyond the kinds of elections we have now, beyond the economic structure built on fossil fuels during the past 250 years.

Not backward into feudalism but forward into new forms of eco-democratic community.

From the first perspective, what needs to happens next is more grass-roots organizing of the well-worn style, combined with a much bolder, clearer progressive populist message. The People vs. Wall Street.

From the second perspective, the meaning of this last election was taught 165 years ago in the midst of a growing crisis over slavery: “Cast your whole vote, not a strip of paper merely, but your whole influence. A minority is powerless while it conforms to the majority; it is not even a minority then; but it is irresistible when it clogs by its whole weight.” – Henry David Thoreau, “On Civil Disobedience”.

Which answer to my quandary is “right”? To get beyond my quandary – OUR quandary! – let’s start from basics:

Both our spiritual/religious traditions and the findings of modern science teach that community, connection, cooperation – in that dangerous four-letter word, LOVE –- are required for human beings and our planet to be healthy and life-giving.

It’s true that Control — in Buber’s language, I-It as distinct from I-Thou — is a necessary part of life. But when Control becomes so overwhelming that community, compassion, are erased –- disaster follows.

Triumphalism, like the “triumphs” of Pharaoh in enslaving people and the very earth his country lived in, becomes self-destructive.

Mentioning Pharaoh reminds us of an historical as well as moral truth:When Control becomes overwhelming, it self-destructs and a new form of society is born.

  • When the ancient Egyptian and Babylonian Empires over-reached, shattering the societies of early Western Semitic tribes, the new social form we know as Torah was born.
  • When the Roman Empire over-reached, it shattered Biblical Judaism – so that Christianity and Rabbinic Judaism and (a little later) Islam were born.
  • Now the machinery of Modernity has over-reached, and all the classic social forms of the last millennia have been shattered. Something new needs to be born. Is being born.
    For Control and Power to limit themselves so as not to over-reach –- is elementary wisdom, even simple sanity.

But this election was a triumph for the practice of insisting on Total Triumph — Big Money, Big Corporations, choking Earth’s atmosphere, heating Earth’s oceans, depriving the poor, the young, the Black, the Brown of the right to vote while giving the rich millions of extra votes in the form of hundreds of millions of dollars spent on elections.

More important – this election was a defeat for defeatists. Defeat for those who refused to stand up against these policies of Top-Down Power. Defeat for a President and a Party that has practiced preemptive surrender to Big Money since it took office in 2009. Defeat for those “liberals” who whimpered about Obamacare instead of proclaiming its undeniable though limited success.

By their timidity they were thinking to appeal to “moderates” — but instead they convinced these moderates that even the timidly progressive President and Party must be a failure.

Many of these same defeatists will behave as if 2016 can be won by the same defeatism that lost in 2014. They will point to mechanics: more Republicans up for grabs in the Senate, a respected woman candidate for President who is a pro-Wall Street “moderate,” more turn-out in a Presidential year.

But even their best efforts will be given to lessen disaster. The basic structure – enormous inequality in wealth, free use of that wealth in politics, the purchase of the Supreme Court by anti-democratic forces — will remain the same, and because of their own defeatism they will remain defeated, prisoners within it.

Even if they “win” the 2016 election, their “winning” will really conceal a more basic defeat — as it did for Obama in 2012.

Yet — preventing the worst is still desirable. Resistance to the worst attacks on democracy could begin right now: Not waiting for the next election, or even the next Congress to convene in January. What would that take?

(This is the first half of an exploration of the quandaries we face from a spiritually rooted perspective on the last elections. The second half is available at our website at https://theshalomcenter.org/content/election-what-next-my-quandary, and will also be in your in-box in the next few days.)

———————————

Thank you Rabbi Arthur Waskow for connecting the dots of faith, politics, economics, and the sacredness of the Earth.

Click HERE for the Shalom Center website.

Election Night: Hoping we’ll all pull through

A song of lament for tonight’s midterm election.

The lyrics come from Psalm 137 where the people’s conquerors ridiculed their captives, taunting them to sing one of their native songs, the songs of Zion. Big oil and coal won tonight. Mitch McConnell won. So did the other deniers. Things like climate change action can’t wait for the next election.

God bless the memory of Pete Seeger who was always singing the aspirational songs of hope in times like this. God bless us all.

 

Verse – Lights of the World

Compact, inflatable
Solar-rechargeable
Has a built-in handle

LuminAID light will float
Is semi-transparent
A very light night light

Amazon will mail it
Under twenty dollars
Apocalypse-ready
————

Headband LED
Always be hands-free

Gun or bow and arrow
Take a deer or sparrow

Do not want to be dead
Keep the family fed

Walmart Streamlight Pro Tec
Fifty bucks fifty bucks

– Steve Shoemaker, Urbana, IL, October 13, 2014

Climate Change – Making a Real Difference.

This post on Freed From Time came to our attention this morning from a kindred spirit.

Graham in Hats's avatarFreed From Time

The London Rally The London Rally

What Has Changed and How You Can Help

Today, Monday  22nd September 2014, the Rockefeller Brothers Fund pledges that it will divest itself of all fossil fuel assets.   It is reported that 650 individuals and 180 institutions have joined this pursuit as part of the worldwide  Divest-Invest  platform which began seven years ago.   This is surely  a death knell for those companies and politicians who do not push forward with green technology and policy.

The situation is beginning to change.   I believe it has come about because all the elements for change are now in place.  We have much to thank the genuine climatologist for.  They have for decades faced an uphill struggle, often against personal abuse in attempts to discredit them.  There is now sufficient awareness to have raised simultaneous protest right across the world, with a report of 400,000 attendees in Manhattan…

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I may have to get arrested

“What are you going to do in retirement?” asks a friend who knows I will retire from active pastoral ministry in a few weeks.

“I’m not sure,” I answer. “I may spend the rest of my life getting arrested to help stop the rush to the cliff that is climate change.”

I won’t, of course. I’m a chicken. But being in large groups and protest marches have always made me squeamish. I’ve had the sense of losing my self. I’m uncomfortable with crowds, even the best of them. At this age, I’ve come to realize that I’m an introvert, an outsider, more observer than activist. Observing…reflecting…writing…preaching…connecting the dots are my thing.

Yesterday an estimated 300,000 ordinary citizens like you and me gathered in New York City for the People March on Climate Change. This week the Secretary General of the United Nations will convene a group of international leaders for a one day Climate Summit.

The problem with standing at the edge observing is that, without action at the lowest and highest levels of society across the world, the Earth as we know it will go over the edge, over the cliff to massive population displacement, mass starvation, mass death, extinction of species, death of nations and peoples, and an exponentially worse wealth disparity between the one percent and the 99. I tell myself that publishing what I observe is its own kind of action. As a minister of the gospel, I believe in the power of the Word – the power of speech.

But I may have to rethink and act on my off-the-cuff answer to the questioner. Climate change is the overarching issue – the developing dark global spiritual and moral cloud – under which all other ethical questions fall and pale by comparison. Everything else must be examined under this umbrella. To think otherwise is to be distracted and out-of-touch with the Lord and Giver of Life. “The earth is the Lord’s and the fullness thereof,” wrote the psalmist. It does not belong to the one percent, big oil and coal, or any one nation. While greed reigns, I just may have to get arrested.