The Kidnapping of Satan

Featured

As a retired ordained minister born and bred in the Presbyterian Church (USA), I find the embrace of QAnon among ‘evangelical’ Christians staggering, but I am not stunned.

QAnon’s Satan

Satan is the central character of QAnon conspiracy theory. Satan conspires from deep within the Deep State from which an anonymous snitch exposes the truth — a Satanic plot of pedophiles, child molesters, sex-traffickers, cannibals, and kidnappers conspiring against the savior of freedom, righteousness, and truth, Donald Trump.

The historical roots of QAnon

‘Christian nationalism’ has a long history. A group of expatriating British citizens, seeking refuge to practice their faith without government interference, planted its flag on Native American soil. They brought with them two myths: white supremacy and Christian exceptionalism, essential building blocks to build the city set upon a hill, a holy nation, God’s own people, the New Jerusalem. It is not incidental that Satan, ‘the prince of this world,’ the source of evil, arrived with them.

Wayward Puritans

Sociologist Kai Erikson’s Wayward Puritans: a Study of Social Deviance offers insight into the psycho-social dynamics of social cohesion and deviance. Social deviance is a tool of insuring a society’s cohesion. The Massachusetts Bay Commonwealth consensus was fraying. At Mrs. Anne Hutchinson’s trial, Presiding Judge, Gov. John Winthrop, expressed the reason the defendant had been brought to trial: “troublesomeness of spirit and the danger of her course amongst us, which is not to be suffered.”

“Unfit for our society”

“Mrs. Hutchinson, the sentence of the court you hear is that you are banished from out of our jurisdiction as being a woman not fit for our society, and are to be imprisoned till the court shall send you away.” Judge, Gov. John Winthrop.

Anne Hutchinson accepted the court’s sentence and left the Bay Colony to co-founded, with Roger Williams, the state of Rhode Island.

Others were not so lucky. Quaker Mary Dyer was banished, and hanged in 1660 on Boston Common after three times violating the court’s banishment.

At Salem, between 1662 and ’63, women, men, and girls (19 female and six males) accused of practicing witchcraft, were executed as unfit for (a Christian) society.

The First Amendment: no to Christian Nationalism

A century later, when the Founders adopted the First Amendment establishing the right of religious freedom, the memory of this intolerance and the horrors of the idea of a Christian nation informed and shaped their conscience.

The idea of Satan has been kidnapped

How, then, did it come to pass that some professing Christians have embraced the Satan of QAnon? Only Satan knows. But there lies the problem. Satan doesn’t know, and can’t know, because there is no ‘being’ named Satan. QAnon misconstrues references to Satan in the Bible. The Hebrew שָׂטָן (śāṭān) is variously translated into English as accuser, adversary, liar, slanderer. Accusation, lying, and slandering are behaviors, not a name. Nearly always, the article ‘the’ precedes Satan: the accuser, the adversary, the trickster, the slanderer.

Delusion, illusion, and self-glorification

The New Testament Gospel narratives of Jesus alone with the Devil τοῦ διαβόλοß (Koine Greek rendering שָׂטָן śāṭān) for forty days in the wilderness are not about a being named ‘Satan’. They are about Jesus and the rest of us in our propensities toward illusion, delusion, and self-glorification. Will Jesus do what no other human being can do — turn stones into bread, leap from the Temple without a fatal fall, refuse power over the nations — as what defines him?

The scene of Synoptic Gospel narratives is the wilderness; the circumstance is mortal vulnerability: unassuaged weariness and hunger. The adversary beckons Jesus to become what he is not. The wilderness narratives paint pictures marking the difference between honoring the truth of our finite (limited) mortal nature, and confusing one’s self with what we are not: Infinite and Immortal. Jesus refuses to glory himself.

The beasts fo the human spirit

The Gospel of Mark, the earliest of the New Testament Gospels describes the wilderness experience without the three temptations added later added by Matthew and Luke. “The Spirit drove him into the wilderness to be tested by the Satan, and he was with the wild beasts, and angels ministered to him.”

Christian faith and QAnon

This is the Jesus professing Christians proclaim as Lord and Savior. It is this way of living that is the way of Christ. This is the Christ who leads us through the wilderness toward and beyond Golgotha (the Hill of Skulls). This is the savior who tells the śāṭān to go away when Peter acts as the Satan, the adversary, the liar who tells Jesus he will never die.

Gordon C. Stewart, public theologian, host of Views from the Edge, author of Be Still! Departure from Collective Madness (2017, Wipf and Stock), Brooklyn Park, MN, Nov. 30, 2022.

The Prison Church of the Good Thief

The Church of the Good Thief, Clinton Correctional Facility, Dannemora, NY

The Church of the Good Thief, Clinton Correctional Facility, Dannemora, NY

Dannemora, New York, home of Clinton Correctional Facility

Dannemora, New York, home of Clinton Correctional Facility

Within the forbiddingly high walls of the NY State Prison in the village of Dannemora stands a remarkable structure: The Church of St. Dismas (the Good Thief).

The prison is now known as “Clinton Correctional Facility,” but to the inmates across the state of New York it is known as “the Hell Hole” of the New York prison system – “New York’s Siberia” – because it is cold in the northeast corner of New York. The inmates of Attica think of Dannemora the way people outside the system think of Attica – the most dreaded place in the New York prison system.

The Church of St. Dismas was built by the prisoners between the years of 1939 and 1941 as a witness to God’s presence within the walls of the prison. Its name pays homage to the thief next to Jesus of Nazareth, the political criminal who was pardoned and promised Paradise.

On the Wednesday evenings between 1974 and 1977 I drove across the Adirondacks from our home in Canton, New York to Dennemora where a group of church members, college students, and university faculty put on programs and visited with prisoners. The times with the inmates confirmed what I had read in Kai Erickson’s incisive book Wayward Puritans: a Study in the Sociology of Deviance in which he argued that society creates and maintains deviance as a means to identifying itself as the opposite of “the other”.

Leaving Dannemora those Wednesday nights, the sound of the iron prison gates clanging shut marked the clear difference between inside and outside the walls. I drove back across the mountains, remembering the conversations with “Blue” and other men I’d just left inside. Like those who built the Church of St. Dismas with their own hands, I remembered the criminal crucified with Jesus, and drove home from the prison “yard” to the yards we mowed back home in Canton where the walls were invisible.

Later I learned the Taize Community (France) chanted prayer of “the penitent thief’ set to music: “Jesus, remember me when you come into your Kingdom”.

April 16, 2012

FOX and the Scapegoat Mechanism

Today’s post on FOX News is inspired by Rene Girard’s “Mimetic” theory and an Aesop’s fable. First the fable.

THE FOX AND THE CROW

A Fox (read FOX) saw a Crow (the American people) fly off with a piece of cheese (real information) in its beak and settle on a branch in a tree.

“That’s for me, as I am a Fox,” said Master Reynard, and he walked up to the foot of the tree.

“Good day, Mistress Crow,” he cried. “How well you are looking today: how glossy your feathers; how bright your eye. I feel sure your voice must surpass that of other birds (parties, races, countries), just as your figure does; let me hear but one song from you that I may greet you as the Queen of all Birds.”

The Crow lifted up her head and began to caw her best, but the moment she opened her mouth, the piece of cheese fell to the ground, only to be snapped up by Master Fox.

“That will do,” said he. “That was all I wanted. In exchange for your cheese, I will give you a piece of advice for the future: ‘Do not trust flatterers.'”

THE SCAPEGOAT MECHANISM AND SOCIAL CONTROL

Rene Girard’s theory of “mimetic” desire, mimetic rivalry, and the scapegoat mechanism explains the secret of the appeal and success of FOX News. The Fox takes the cheese it extols by flattering its viewers as the true patriots, the lovers of goodness and truth.

FOX News is the 21st Century voice of the late Senator Joseph McCarthy (R-WI). Joe McCarthy and what came to be known as “McCarthyism” scared the American public in a search for neighbors who might be closeted communists or communist sympathizers until news anchor Edward R. Murrow ended McCarthy’s witch-hunt with a single newscast.

As in that sordid history of the Salem Witch Trials in which the Puritans were summoned by their magistrates and clergy to rid themselves of evil (see Kai Erickson’s The Wayward Puritans: a Study in the Sociology of Deviance), McCarthy’s hunt was a convention of social control to maintain the old fraying religious, political, cultural consensus. FOX resurrects those shameful chapters of the American experience.

There is no quicker way to rally people than to create a scapegoat (a shared enemy, the embodiment of evil). All it takes is a FOX to flatter the “Queen of all Birds” into dropping the Cheese.