Mother Earth and the devil’s dung

Pope Francis documentaryOn Mothers Day 2018, “60 Minutes” featured an interview with the film-maker of “A Man of His Word,” the new documentary on Pope Francis in which Pope Francis speaks boldly about Mother Earth, the mother of all life.

Views from the Edge visitors and the readers of Be Still! Departure from Collective Madness will recognize our long-standing position that all other moral, social, economic, political, and spiritual issues pale in comparison with the stewardship of the web of life we call nature. Like Pope Francis, we have contended that the planetary crisis is not just one issue among others; it is the singular overarching challenge to everyone everywhere all the time. We agree with Pope Francis. It is a faith crisis like no other.

In advance of the release of the documentary, we offer this excerpt of Franciscan Media summaries of Pope Francis’s previously published statements.

“Our common home is at risk. Time, my brothers and sisters, seems to be running out; we are not yet tearing one another apart, but we are tearing apart our common home. Today, the scientific community realizes what the poor have long told us: harm, perhaps irreversible harm, is being done to the ecosystem.

“The earth, entire peoples, and individual persons are being brutally punished. And behind all this pain, death and destruction there is the stench of what Basil of Caesarea—one of the first theologians of the Catholic Church—called “the dung of the devil.” An unfettered pursuit of money rules.

“This is the ‘dung of the devil.’ The service of the common good is left behind. Once capital becomes an idol and guides people’s decisions, once greed for money presides over the entire socioeconomic system, it ruins society, it condemns and enslaves men and women, it destroys human fraternity, it sets people against one another and, as we clearly see, it even puts at risk our common home, Sister and Mother Earth.” – Pope Francis.

The Pope’s position also reminds us of another man of his word, Bolivian President Evo Morales who observed the following relation between Mother Earth, the devil’s dung” (money/greed), and the human species.

“Sooner or later, we will have to recognise that the Earth has rights, too, to live without pollution. What mankind must know is that human beings cannot live without Mother Earth, but the planet can live without humans.” – Evo Morales.

  • Gordon C. Stewart, Chaska, MN, May 14, 2018.

“The truth will set you free” – Pope Francis on World Communications Day 2018

World-Communications-Day-2018

Pope Francis — World Communications Day 2018 – on truth and fake news

Click Pope Francis’s World Communications Day 2018 message about truth and fake news . If you’re short on time, scroll down to Pope Francis’s updated Prayer of Saints Francis.

On my way out of town for self-imposed exile to give undivided attention to “The Story of Marguerite”– the novel that’s been writing itself in my head for years — I’ll be away from all electronic communication, except for a quick visit to library, a 20 minute drive from the A-frame cabin. Pope Francis likely will be Views from the Edge‘s last post for this week.

I will not, however be completely alone. Barclay will be good company in the woods.

Barclay and Gordon

Barclay and Gordon

Best wishes for a truthful, fake news-free week. Send a hug to Pope Francis, feed the hungry, feed the birds, or hug a tree.

Grace and Peace,

  • Gordon C. Stewart, Chaska, MN, January 29, 2018

 

Pope Francis gets it!

I love this Pope. I’m a non-hierarchical Presbyterian, but I love Pope Francis.

TOPSHOT – Members of the faithful take photos of Pope Francis, as he arrives to lead the Liturgy of Penance in St Peter’s basilica at the Vatican on March 17, 2017. / AFP PHOTO / VINCENZO PINTO (Photo credit should read VINCENZO PINTO/AFP/Getty Images)

He “gets” relationships as well as he “gets” worship. He “gets” distraction and what a “60 Minutes” investigative report exposed: a form of technological addiction built into cell phones to make the user as anxious as a nursing infant torn away from its mother when you’ve put down your cell phone for more than eight minutes.

Lift up your hearts,” he said, not “Lift up your cell phones to take a picture,” referring to the use of cell phones in worship. “Mass is not a show!”

Francis is not an abstainer. He has a cell phone and he uses it.

Susan Hogan of The Washington Post reminds readers of Pope Francis’s Amoris Laetitia (The Joy of Love) in which he urged Catholics last year to use discretion in using electronic devices. “We know that sometimes they can keep people apart, rather than together, as when at dinner time everyone is surfing on a mobile phone, or when one spouse falls asleep waiting for the other who spends hours playing with an electronic device.”

Pope Francis might have added the fact that we humans are mammals, not invisible spirits. Mammals are flesh and blood creatures who use all five senses. For tactile creatures who live in a single place in real time, cyberspace relationships and distractions are no substitute for face-to-face, body-to-body, eye-to-eye, hand-in-hand physical presence to each other. Whales don’t take pictures. Neither do dogs, cats, or chimpanzees.

“Lift up your hearts! Not your cell phones!” says the author of The Joy of Love.

Three cheers for the pope who took the name of Francis of Assisi whose community included other mammals — whales, dogs, cats, chimps, and humans — and, of course, birds who found a resting place on his shoulder.

  • Gordon C. Stewart, Chaska, MN, Nov. 10, 2017.

 

A very sad little man

A video is worth a thousand words. A push. A “get outta my way” shove. The quickly changing facial expression. The peacock fanning his tail. So much for the conversation with Pope Francis: “The first shall be last, and the last shall be first.” It stuck like silly putty. Or…like water off the back of a very sad little man. The President misunderstood the Pope’s quotation from John 14. “In my Father’s house there’s only enough room for me.”

  • Gordon C. Stewart, Chaska, MN, May 26, 2017.

It feels like years ago

Already it feels like years.

It was just 13 months ago – Feb. 16, 2016 – that Pope Francis made news in Mexico after then candidate Donald Trump spoke of building a wall and making the Mexican government pay for it.

After saying Mass at the Mexican-U.S. border in February, the kindly Pope who named himself after Francis of Assisi, the advocate for the poor who prefers the Vatican guest house to the Pontiff’s palatial quarters, offered his view of the Christian life:

“A person who thinks only about building walls, wherever they may be, and not building bridges, is not Christian. This is not in the Gospel.”

Francis’s statement has firm roots in Christian Scripture and the tradition. Ambrose (c. 340 – 397), Bishop of Milan, one of the four early Doctors of the Church, for instance, declared that “giving to the poor was repayment of resources bestowed on everyone equally by the Creator but which have been usurped by the rich.”

It’s not just a matter of charity. It’s a matter of economic justice.

In a June 28, 2016 CNN interview candidate Mr. Trump said that, compared to the fortune the Mexicans are making off the the U.S., paying for a wall “is a tiny little peanut compared to that. I would do something very severe unless they contributed or gave us the money to build the wall.”

Today the billionaire candidate who promised “something very severe” if Mexico didn’t “give us the money to build the wall” is President of the United States and the Pope is still the Pope. Mexico has refused to pay for the wall. The President’s proposed budget includes money for the wall while cutting funding for programs on which low and middle-income Americans depend and funding for the State Department, the builder of diplomatic bridges among nations like Mexico and the United States.

As the President spends his weekend at Mara-Larg-O  with the bill sent to the tax-payers, I recall Francis’s response to Mr. Trump’s criticism. “At least I am a human person,” he said, adding that, as for being a pawn of the Mexican government, he’d leave that “up to your judgment and that of the people.”

The judgment was made on November 8, 2017. Four months later it feels like years.

  • Gordon C. Stewart, Chaska, MN, March 18, 2017.

 

 

 

The Pope and Toxic Religion

Two independent but related stories on religion appeared within hours of each other.

popeatborderPope says Trump border stance is not Christian,” reads the lead headline of this morning’s StarTribune. The AP story focuses on statements by the Pope and Mr. Trump. “A person who thinks only about building walls, wherever they may be,” said the Pope, “and not building bridges, is not Christian.” Donald Trump replied, “For a religious leader to question a person’s faith is disgraceful. I’m proud to be a Christian.”

This afternoon Presbyterian ministers in the Twin Cities Area received this announcement about a conference called “Recovery from Religion“:

Recovery from Religion

 

“The conference, sponsored by MICAH and the Minnesota Institute of Contemplation and Healing, will address toxic theology, post-traumatic stress disorder and the road to healing. The conference is designed for healthcare professionals, clergy and anyone whose life has been touched by a negative religious message.”

 

The cartoon text reads as follows: “And then, boys and girls, our loving Father throws all those unbelievers into the fires of Hell where they’re unbearably tortured for ever and ever. Now who’s ready for a snack?”

Lord, save us from toxic religion! Put me in the Pope’s column!

  • Gordon C. Stewart, Chaska, MN, Feb. 19, 2016.

 

 

 

Pope Francis, Climate Change, and Literacy

Long-time friend Dan Wagner attended the Vatican consultation on climate change at Pope Francis’s invitation in recognition of Dan’s work in global adult literacy education.

Click A Papal Education to learn more about the   link between, poverty, literacy, and action on climate change.

Daniel A. Wagner is UNESCO Chair in Learning and Literacy, Professor of Education at the University of Pennsylvania, and Director of the International Literacy Institute.

  • Gordon C. Stewart, Chaska, IL, 2015.

A Papal Education by Daniel A. Wagner – Project Syndicate

In September, the UN and Pope Francis both called on the international community to fight poverty and preserve the environment. At the center of these efforts will be education – particularly one goal on which the world is still falling short: literacy.

Source: A Papal Education by Daniel A. Wagner – Project Syndicate

Daniel (“Dan”) Wagner is UNESCO Chair in Learning and Literacy, Professor of Education, and Director of the International Literacy Institute at the University of Pennsylvania, and a long-time friend.

Thanks to Dan’s spouse, Mary Eno, a Ph.D. practicing psychologist in private practice and friend of Kay Stewart since junior high school, for bringing Dan’s article to our attention.

Daily Riches: Without Excuse or Defense Before God (Thomas Merton)

Pope Francis quoted Thomas Merton. Here’s more thought-provoking Merton.

Richer By Far

“ …we should let ourselves be brought naked and defenceless into the center of that dread where we stand alone before God in our nothingness, without explanation, without theories, completely dependent upon his providential care, in dire need of the gift of his grace, his mercy and the light of faith. …But when the time comes to enter the darkness in which we are naked and helpless and alone; in which we see the insufficiency of our greatest strength and the hollowness of our strongest virtues; in which we have nothing of our own to rely on, and nothing in our nature to support us, and nothing in the world to guide us or give us light – then we find out whether or not we live by faith.” Thomas Merton

“I saw the Lord, high and exalted, seated on a throne;
 and the train of his robe filled the…

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A prisoner of my own violence

Pope Francis quoted the American Cistercian monk Thomas Merton in his address to Congress.

“I came into the world. Free by nature, in the image of God, I was nevertheless the prisoner of my own violence and my own selfishness, in the image of the world into which I was born. That world was the picture of Hell, full of men like myself, loving God, and yet hating him; born to love him, living instead in fear of hopeless self-contradictory hungers.”

Perhaps Mark had something like that in mind when he attributed to Jesus a grotesque instruction about following in the way of Christ. The images of Mark 9 are ludicrous, violent, grotesque.  Cut off a foot or a hand. Tear out your eye if it causes you to “stumble” — if it causes you to lead a child toward the fire of hell.  It is better to enter the Kingdom of God with one eye than to enter hell with two.

Author Flannery O’Connor seems to have known the genius of these jarring metaphors.

“I use the grotesque the way I do because people are deaf and dumb and need help to see and hear.”

Watching the news of grotesque crimes against humanity, we ask how anyone could behead another human being. How, indeed? And always in the name of God, in the name of righteousness, the children of light against the children of darkness.

Jesus’ words from Mark 9 were read aloud last Sunday in many churches around the world. They are as off-putting now as they were spoken into an earlier violent time, a world that was for Jesus and for Mark what Merton’s was for him: a picture of hell.

But for Jesus, the word we translate “hell” was not a place of divine punishment. It was the name of a place outside of Jerusalem. Paul Nuechterlein writes in last week’s Girardian Reflections:

‘Gehenna’ in Mark’s Greek rendering would have been ‘Ben Hinnom’ in Jesus’ own Hebrew/Aramaic. It’s the valley referred to in Jeremiah 7:30-33:

For the people of Judah have done evil in my sight, says the LORD; they have set their abominations in the house that is called by my name, defiling it. And they go on building the high place of Topheth, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire — which I did not command, nor did it come into my mind. Therefore, the days are surely coming, says the LORD, when it will no more be called Topheth, or the valley of the son of Hinnom, but the valley of Slaughter: for they will bury in Topheth until there is no more room. The corpses of this people will be food for the birds of the air, and for the animals of the earth; and no one will frighten them away.

‘Hell,’ ‘Gehenna,’ ‘ben Hinnom’ is the place of human sacred violence that has never even come into God’s mind. It is our violence that we need to fear, not God’s. Jesus is speaking grotesquely of lesser sacrificial violence like cutting off one’s hand, as being better than amped-up sacrificial violence like the child sacrifice of Jeremiah’s day — or the Nazi Holocaust of our day. [bold print added by VFTE]

Self-criticism, prayerful introspection, the opening of one’s own divided heart to Divine judgment and mercy are the stuff of which heaven is made; hell would be when we remain prisoners of our own selfish violence, a place filled with people just like me.

  • Gordon C. Stewart, Chaska, MN, September 28, 2015.