Me and My Smart Phone

My right hand has a callus where
I hold my iPhone when I read
or type.  I’m losing feeling on
my thumb tip where I tap the bare
small screen.  My left hand learned to feed
my mouth while I still grip the phone.

My wrist has carpel tunnel pain–
I’m on-line more than off.  I reach
inside my pocket more each day
for phone than wallet or a coin,
a penknife, or a handkerchief.
On-line Scrabble is all I play…

Are FaceBook friends my only friends?
Am I alone with just my phone?

– Steve Shoemaker, Urbana, IL, Feb. 10, 2014

Just leave me alone!

JESUS CHRIST!
(An Acrostic Conversation
for Holy Week, 2013 A.D.)

Just leave me alone!
Enough already!
Stay out of my life!
Useless you! I have
Success on my own!

Come unto me all you
Heavy burdened.
Receive my peace.
I give you life,
Salvation…
Then love one another.

– Steve Shoemaker, Urbana, IL, March 26, 2013

FURTHER REFLECTION (gcs)

In the tradition of Nietzsche’s parable of The Mad Man who enters the public square at midnight to cry out “God is dead! God is dead! And we have killed him, you and I,” Willem Zuurdeeg (author of An Analytical Philosophy of Religion, and Man Before Chaos: Philosophy Is Born in a Cry), declared that

Christ has been crucified by an Order which refused to be disturbed by him (Dostoevsky’s legend of the Grand Inquisitor). Christ historically was killed by the justifying Order of the Law. We establish similar Orders!

Zuurdeeg was part of the compassionate underground in The Netherlands that provided refuge for Jews fleeing the horrors of the Order of the German Third Reich. He spent his life in search for an answer to the question of how such a proud and sophisticated culture could become the perpetrator of unthinkable evil. During his years in the United States, he saw once more a social, economic, political, religious Order (Western Democracy and Capitalism) that muzzles the shameless crying out for what we so desperately need (Freud).”Contrasted to modern man (sic) who cannot cry, primitive man (sic) was not ashamed to cry, and his culture provided him with living, vital forms of crying out.”

We are offered a significant choice, namely between two ways of being human. The difference between logical necessities or physical necessities and vital necessities is made clear in that in the latter we have the possibility of refusing ‘to turn away from a disaster’ – we can in fact choose a lesser way of being human over a fuller way. What is at stake in the necessity of cry is one’s own humanity, the meaning of one’s own existence, and to turn away from crying is to turn away from decision and responsibility. This is to deny the very possibility of becoming genuinely human.

Man Before Chaos , published after Zuurdeeg’s untimely death at the age of 57, ends with the unedited notes from the sermon he preached to his students and faculty colleagues in the McGaw Chapel of McCormick Theological Seminary. Here is the conclusion of his sermon.

God is dead (II). This is now turned around. In principle the man gods, of the Primitive Order, the Law, of the Founding Fathers, o9f Democracy, of Reason, of Being (Necessary Being, Being-Itself), of a moral World Order – these are the gods who are dead. They are “idols in the sense that they exist only because we believe in them. They are dead, in principle, in hope, though the present reality is different…. And the God who is alive is Jesus Christ.

Strictly Alone

Bald, straight, strict

Balls of fire

Slips by the house

Flips on the TV

(the horses are running ) and

Flips it back off when

The horses have run

…….

His horse having lost

Without a word he slips out

The way he slipped in

Balls of fire

Bald, straight, strict

Uncle Harold…

Strictly alone.

– Gordon C. Stewart, June 6, 2012, Chaska, MIN