Donald and I
I often have wondered whether Donald Trump would disturb me less if we did not both claim a footing in the Presbyterian Church and the Reformed theological tradition. I have asked what happened to Donald after Confirmation Class.
To glorify God — Not Ourselves
If we remembered nothing else from confirmation class, it was the first and most important question of the Shorter Catechism. “What is the chief end of man (human beings)? Answer: The chief end of man (human beings) is to glorify God and enjoy God forever.” Whatever questions remained, one thing was clear. We are called to glorify God, not ourselves.
In the Reformed tradition of faith and practice the issue in life is not belief or unbelief. The perennial daily issue is idolatry understood as the substitution of what is finite and manageable for the “I AM” the Name too holy to name. Valuing humility and modesty in spirit and lifestyle, the Reformed tradition shuns extravagance, arrogance, and ostentatious living as gates to a world swirling toward self-destruction.
The Gospel of the Winner
The Prosperity Gospel is the impostor gospel on whose shoulders America hoisted a hologram to the Office of President and continues to insist Mr. Trump could not have been defeated. While greed knows no time limits, the Prosperity Gospel is the latest spiritual product of consumer capitalism which divides humankind into the elect and the damned, the materially privileged and the “less fortunate” for whom alike, amassing a fortune is life’s purpose and goal. Donald Trump is not just Donald Trump. He is the embodiment of privilege in all its forms: prestige, power, tower, country clubs for the rich and famous, a beautiful wife or two or three, a winner free to put his hands wherever his urges lead him with no evidence of guilt or shame. Donald is the symbol of success. Donald is a winner who cannot lose.
Paula White’s prayer service for Donald Trump offers a good look at what this impostor for God looks and sounds like. Paul White became a spiritual advisor in the Trump White House. Listen carefully.
Those who observe the prayer service for the president’s re-election in the aftermath of the January 6, 2021 Capitol insurrection must not forget or ignore how fascists rose to power in the 1920s and ’30s by inciting violence against leftist protesters. The Nazis sent Brownshirts to left-wing gatherings to provoke street fights and wreak havoc which they blamed on leftists. When more than 100 people were injured at the Red Wedding rally in 1927, the Nazis claimed they, the Nazis, were the victims of leftist anarchists. Hitler may have been a victim, but Hitler would never be a loser.
The Gospel of Jesus the Loser
By the standards of the Prosperity Gospel, Jesus of Nazareth was a loser. He did not prosper. He did not accumulate. He didn’t win. Yet the loser whose cry Eloi, Eloi, lama sabachtani? — “My God, my God, why have you forsaken me?” — rang out from the executioner’s cross was, according to Christian faith, raised as the archetype of authentic humanity. Unless the church gets that straight, everything it may gain will be loss. Jesus was not and is not a winner.
In spite of all attempts to circumvent, delete, or deny it, the cross remains the primary symbol for those who seek to follow Jesus. Whoever spends time looking at Caravaggio’s painting of the crucifixion cannot dismiss the horror of it, the cruelty of it, the god-forsakenness of it, or the helping hand of Simon of Cyene.
Like every other religious institution and faith tradition, the church which Donald and I once held in common is a failure. Lord knows how often the Presbyterian Church (USA) has stood on the other side of the fence from Jesus, Moses, and the prophets. Even so, like the Friends (“Quakers”), the voice of conscience lies near the heart of who we seek to be. We are taught to listen for “the still small voice” (the whisper) that calls us “to do justice, love kindness, and walk humbly with our God” (Micah 6:8).
From the Counterfeit Gospel of Prosperity to QAnon and Fascism
It’s a short distance from the winner or loser, good vs. evil, us/them theology of the Prosperity Gospel to QAnon and fascism. All these years after Edward R. Murrow called Joseph McCarthy’s search for communist conspirators to a screeching halt, a nameless figure who goes by “Q” gathers a following by uncovering a Satanic cabal working in high places of “the Deep State.” The enemy in 2022 is still leftists, as it was with the Third Reich and Joe McCarthy, but far worse and ludicrous — an underground Leftist cabal of child kidnapping, molestation, sex trafficking, pederasty, and cannibalism conspiring to take away our freedom. QAnon followers still make invoke the old fear of communist, but the culprits now are called Democrats.
QAnon’s view of Satan is fueled by the biblical literalist mindset of far-right fundamentalist and conservative Christian theology that turns Satan into an independent, identifiable being. If only it were that simple. The biblical Satan is the personification of the diabolical dimension of human nature. In the Bible Satan stands for the Trickster who twists Earth’s essential goodness against itself and its Creator. Satan’s workshop is the human mind and heart that cranks out impostors of God.
Responsibility and Ambiguity
Charles Thomson, a quiet member of America’s Founders, the first and only Secretary of the Continental Congress, wrote his friend Benjamin Franklin of his concern about “the cursed schemes dragging us into civil war, and national ruin.” The American experiment was “teetering at the edge of the cliff.” That was 1774, two years before the Declaration of Independence was issued. The threat of yearning for a king is as real now as it was then. Are we mature enough to turn back from the road to ruin? Will we remember, forget, ignore, or oppose the question and answer Donald and I learned in confirmation class? You don’t need a Presbyterian confirmation class to conclude that self-glorification is glory misplaced. Whatever happens, we do well to remember Charles Thomson’s wisdom and look at the diabolical dimension within ourselves and find the factory that cranks out substitutes for God. The search for glory always ends badly.
“The character of human life,” observed Paul Tillich, “like the character of the human condition, like the character of all life, is ‘ambiguity’: the inescapable mixture of good and evil, the true and the false, the creative and the destructive forces –both individual and social” — Time, May 17, 1963.
Gordon C. Stewart, Presbyterian minister (HR), and public theologian, Brooklyn Park, MN, author of Be Still! Departure from Collective Madness (2017, Wipf and Stock), available in kindle and paperback.