Glaring Omissions and “Something Else”

The Washington Post-ABC News Poll published September 9, 2014 is as interesting for what it ignores as for what it reveals.

Question #13 asks registered voters which of the following will be “the single most important issue in your vote for Congress” – the economy and jobs, international conflicts, health care, the way things are working in Washington, immigration or something else? Eleven percent said “Something Else”.

The omissions of climate change, wealth disparity, and Citizens United (campaign finance reform) are curious and glaring. The poll assumes what the public cares about. By ignoring these matters that reach beyond partisan divides the poll demonstrates one of two things, Either the Washington Post-ABC New Poll is out of touch with those who live on Main Street or their bread is buttered by the Wall Street and the one percent.

Polling and news institutions not only measure public opinion; they shape public discussion by the choices they make about which questions to ask.

The American public is often smarter than given credit for. But its intelligence and its opinions on public policy issues are informed and shaped by the information we receive from the “Fourth Estate” which – in theory, if not always in practice – is independent from the three government branches of the U.S. Constitution. The “free press” is the people’s watchdog, monitoring the actions and decisions of the three constitutional estates and their complex bureaucracies and institutions. We look to the free press to do for its readers what the individual cannot do: investigate the way things are – who’s making the deals and why, who’s stacking the deck, and who’s dealing from the bottom of the deck.

As the ownership of newspapers, radio stations and television cable and satellite dish companies has shrunk to the size of the one percent who live on Wall Street, the press, like the the three constitutional estates, is not so free. While Republicans and Democrats argue about whether climate change is real and while congress fails to act, it falls to the Fourth Estate to exercise whatever freedom it may still have to raise the flag of the single most important issue facing not only the planet itself. The same is true with the moral issue of the wealth disparity and the Supreme Court’s decision that turns the American electoral system over to the highest bidder

The detail of those who answered “Something Else” shows t 14 percent of “white non-evangelical protestants” in response to Question 13. Among this subset – the “traditional” protestant churches (Episcopalian, Presbyterian, United Methodist, Congregationalist United Church of Christ, Unitarian-Universalist) – much attention has been paid from pulpits and from church position statements to the alarming growth in wealth disparity and the environmental degradation that has led us to the brink of “climate departure” when there will be no way back.

Nothing on the list of “single most important” issues is as long-lasting as climate change. It is the darkening global cloud under which all other issues exist. Framing the public discussion as a choice between the economy and jobs, international conflicts, health care, the way things are working in Washington, or immigration continues the myopic gridlock that keeps our eyes too low to the ground. It makes little difference whether one proclaims or denies that the changes in weather patterns are evidence of global climate change that call for action now to reduce carbon and methane emissions. We all know that something is happening here on the North American continent and around the “pale blue dot” (Carl Sagan) that is changing the planet as we have known it.

Enter Vermont Senator Bernie Sanders (I) who answered “something else!” on “Meet the Press.” Congratulations to Meet the Press host Chuck Todd for widening the discussion.

Losing Our Heads

Lewis Carroll knew nothing about ISIS when he wrote Alice in Wonderland, but he knew about the insanity of power in the high places of his own culture.

In the screenplay of Alice, the Queen of Hearts asks “Who’s been painting my roses red? WHO’S BEEN PAINTING MY ROSES RED? /Who dares to taint / With vulgar paint / The royal flower bed? / For painting my roses red / Someone will lose his head.”

The Card Painter responds “Oh no, Your Majesty, please! It’s all ‘his’ fault!” The Ace blames the Deuce. The Deuce blames the three. The Queen explodes.

“That’s enough! Off with their heads! I warn you, child… if I lose my temper, you lose your head! Understand?”

The very thought of beheadings chills us to the bone. It would be hard to imagine a more horrifying spectacle than what we have recently seen of American journalists losing their heads in the Middle East. The fact that British and American citizens have joined ISIS is nearly as chilling as the killings themselves; we ask why one of us would dare “to taint with vulgar paint the royal flower bed.”

There is no excuse for a beheading. It makes no difference if it’s at the hands of ISIS or David, as in the beheading of Goliath the giant Philistine, or those who sought to demonstrate their zealous support for David, sneaking into the bedroom of Ish-bosheth, the son of Saul, beheading Ish-bosheth and presenting his head to David at Hebron. (Second Samuel 4:9-13)

To their great surprise, David, who had beheaded Goliath, is not pleased. “‘[W]hen wicked men have killed a righteous man in his own house on his bed, shall I not now require his blood at your hand and destroy you from the earth?’ And David commanded his young men, and they killed them and cut off their hands and feet and hanged them beside the pool at Hebron. But they took the head of Ish-bosheth and buried it in the tomb of Abner at Hebron.” (II Samuel 4: 5-12).

We don’t hear reading like this in church. But you will hear such Scriptures read daily in a Benedictine abbey, as I did while visiting Saint John’s Abbey to get my own head and heart straight in anticipation of the death of my stepdaughter. The reading I’m remembering was just as ghastly as the beheadings of Goliath and Ish-bosheth and of David’s response cutting off the killers’ hands and feet on the public square for all to see.

“Why,” I asked my Benedictine spiritual guide, “do you read those readings? They’re horrible!”

The answer, he said, would take too long really explain, but, in essence, such stories are lifted up in the Benedictine daily worship because that sordid history – that capacity for violence and brutality is a part of us still. We must never forget.

The pictures and stories of the ISIS beheadings are meant to terrorize ISIS’s opposition in places like Iraq and Syria, and here at home in the U.S.A. But there is evidence that they also produce a widespread determination to stop ISIS before it’s too late.

“That’s enough! Off with their heads! I warn you, ISIS… if I lose my temper, you lose your head! Understand?”

Moral outrage is in order. Yet a friend asked a question I didn’t want to hear and could not answer “As grizzly as the beheadings are,” he asked, “what’s the difference between that and blowing people’s heads off – enemies and children who are ‘collateral damage’ – with bombs dropped by a drone?”

President Obama has his hands full on this one. Some argue that he’s been too cautious. But before we go much farther down the road of exercising American power in ways that have produced hatred in the past and that will undercut whatever consensus of moral outrage is developing toward ISIS, we do well to remember the brutal response of David, whose cruelty at Hebron equalled and exceeded the wrongful beheading of Ish-bosheth.

Like the Benedictine brother said, we must not forget our history. Otherwise we paint the roses red and we all lose our heads.

Elect Gil Fulbright

Elect Honest Gil takes its lead from the satire of Stephen Colbert and Jon Stewart. Ads like this are now up and running in Kentucky. Elect Gil Fulbright, the Honest Politician.

For the past month my inbox has been filled with political party requests for money. Those requesting my $5 have gotten frustrated. Today was the clincher. The message? ”FINAL NOTICE!

“This is the FINAL NOTICE of your member status before tonight’s fundraising deadline.”

Funny thing. I’ve never been a member of their club, but I have shouted up to their tree house with email responses asking them to stop the hyperbole and sensationalism and to stop using words of war like “eliminate” – “annihilate” – “obliterate” – “destroy” – the opposition.

RepresentUs is going to get my money this year. So, of course, will candidates who agree with RepresentUs and are willing to actively support the bills that have been introduced in the U.S House and U.S. Senate that will overturn the Supreme Court’s Citizens United ruling.

 

 

Bernie Sanders’ Agenda for America

 

Please leave your comments.

Plunging into Life: William Stringfellow

Jacket of "My People Is the Enemy"

Jacket of “An Ethic For Christians and Other Aliens in a Strange Land”

As I look at the structural violence symbolized by today’s funeral for Michael Brown in Ferguson and consider the Blackhawk helicopters from Fort Campbell, KY that turned Minneapolis and St. Paul, MN into an Army urban training ground last week, I’m remembering William Stringfellow with thanksgiving.

Bill Stringfellow was a thorn in the side of both church and state, a predictably  unpredictable, lovable, hatable, tenacious, brilliant street lawyer, constitutional lawyer, and Episcopal lay theologian. The great Swiss theologian Karl Barth observed, during a speaking tour across the United States, that Stringfellow was the person who most captured his attention. If he were an American, he would listen to Bill.  My copy of his most poignant work on the subject of what he called “principalities and powers” – An Ethic for Christians and Other Aliens in a Strange Land – was water-logged and mildewed because of a flood in the church basement, but his earliest book, My People Is the Enemy, sits prominently on my book shelf.  He wrote the following from the one room, rat- and cockroach-infested tenement apartment in East Harlem where he had chosen to live and work among the poorest of the poor instead of accepting one of the New York law firm offers following graduation from Harvard Law School.

 To become and to be a Christian is not at all an escape from the world as it is, nor is it a wistful longing for a “better” world, nor a commitment to generous charity, nor fondness for “moral and spiritual values” (whatever that may mean), nor self- serving positive thoughts, nor persuasion to splendid abstractions about God. It is, instead, the knowledge that there is no pain or privation, no humiliation or disaster, no scourge or distress or destitution or hunger, no striving or temptation, no wile or sickness or suffering or poverty which God has not known and borne for [humanity] in Jesus Christ. He has borne death itself on behalf of [humanity], and in that event he has broken the power of death once and for all.

 

That is the event which Christians confess and celebrate and witness in their daily work and worship for the sake of all [humanity].
To become to be a Christian is, therefore, to have the extraordinary freedom to share the burdens of the daily, common, ambiguous, transient, perishing existence of [humans beings], even to the point of actually taking the place of another [person], whether he be powerful or weak, in health or in sickness, clothed or naked, educated or illiterate, secure or persecuted, complacent or despondent, proud or forgotten, housed or homeless, fed or hungry, at liberty or in prison, young or old, white or [black], rich or poor.
For a Christian to be poor and to work among the poor is not a conventional charity, but a use of the freedom for which Christ has set [humanity] free.
~ William Stringfellow – 1964,  My People is the Enemy [Anchor Book edition, p. 32.]

 

Thank you, Bill, for your wisdom, courage, and witness. We need it now as much as when you wrote it. “Lux aeterna luceat eis, Domine, cum sanctis tuis in aeternum, quia pius es. Requiem aeternam dona eis, Domine; et lux perpetua luceat eis” (“May everlasting light shine upon them, O Lord, with thy saints in eternity, for thou art merciful. Grant them eternal rest, O Lord, and may everlasting light shine upon them.)”

 

Black Hawk Helicopter training in downtown Minneapolis

Last night the chickens we sent off to Iraq and Afghanistan to protect us here at home were flying around downtown Minneapolis and Saint Paul. The Black Hawk helicopters are here on U.S. Army “urban training exercises” rattling the windows of startled residents’ condos, homes, and apartments right in Minnesota. The exercises of the Fort Campbell, KY special forces Night Hawks will continue through Thursday.

Why are they here? When and how did an American city of civilians become the training grounds for the United States Army? Why has there not been a louder outcry against the intrusion of the military into what we have now come to call “the Homeland”? It could be argued that their presence will make us safer, but citizen preoccupation with security is the ingredient essential to the recipe of a national security state.

Tonight the Night Hawks in the cockpits of their Black Hawk helicopters will fly among the high-rise homes of the Twin Cities again. It is no assurance that, according to the unit’s Fort Campbell commander, the same “urban training exercises” have taken place in San Diego, Phoenix, and other major cities and still littler comfort to those who value keeping a hard line against the intrusion of its military into civilian life.

How many eggs does a chicken have to lay before the American public understands that military adventures abroad – the “pre-emptive” wars that laid huge eggs abroad – have disastrous domestic consequences? What we sent off to Iraq and Afghanistan are now training in our own back yards. The message the Commander wants us to hear is that they are here to protect us, our best friends, as it were. “There are terrorists in every city,” he said.

Ferguson, Missouri and the Twin Cities of Minnesota are not in Iraq or Afghanistan, but they feel more and more like them every day.

The questions are moral and spiritual, just as they were when the Kerner Commission identified the drift toward two societies, one white, one black. Just as they were in Abu Graib. Just as they are now when the U.S. Army special forces unit is using our own cities as military training grounds…for what purpose?

How do we stop this before we’re all dead opossums? I wish I knew. So, I’m sure, does the President.
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Need a laugh about same old politics? Watch this!

Support Gil Fulbright for Senate and Represent Us.

 

Ferguson, Missouri

“Hands up. Don’t shoot!” Ferguson, Missouri is not new.

Think Detroit 1967. Think riot police, National Guard. Think Chicago 1968 Democratic Convention. Think The Kerner Commission Report on police violence. Think armored vehicles. Think tanks. Think guns on tripods. Think Afghanistan. Think Iraq. Think occupation. Think race. Think black. Think white. Think guns. Think Trayvon Martin. Think militarization. Think occupation. It’s all a replay.

Think… America.

Of Guide Dogs and Legislatures

Verse – The Blind Leading the Blind

To train a guide dog for the blind
it has been learned a puppy should
be taken from the mother on
the forty-ninth day exactly.

But in my State of Illinois,
there is a Law that says eight weeks,
not seven, is the earliest
a little pup can leave the dam.

The bonding to the new feeder
and comforter will not take place
so soon or easily, but this
was not known by the law-makers.

Or maybe some bad lobbyist
with deep pockets got to them first
“Eight…seven–no matter which!
Just let the blind fall in the ditch…”

– Steve Shoemaker, Urbana, IL, August 11, 2014

Cease-Fire

Can a Cease-Fire Last?

Pushed into the ghetto of Gaza,
Palestinians receive little
help from nearby rich Arab people,
Muslim or Christian.  The Israeli

forces forcing apartheid fear for
their lives from Hamas that has sworn to
annihilate the Jewish State.  Two
States seem unobtainable.  For more

than two generations this small piece
of dry desert land has seen a war
between two religions that claim peace.
Will Salaam, Shalom, be any more?

– Steve Shoemaker, Urbana, IL, August 7, 2014