Dialogues cancelled

A Public Letter from the Board of Shepherd of the Hill Presbyterian Church, host of “First Tuesday Dialogues” – Feb. 8, 2013:

“This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my spirit, says the LORD of hosts….” – Zechariah 4:6 (NRSV)

In this spirit we at Shepherd of the Hill – the church with the rocking chair – have chosen to cancel the First Tuesday Dialogues previously announced for Feb. 19 and March 5 on Gun Violence in America.

The First Tuesday Dialogues serve a single purpose: examination of critical public issues locally and globally with respectful listening and speaking in the search for common ground and the common good. The program expresses our own Christian tradition (Presbyterian) whose Preliminary Principles of Church Order (adopted in 1789) call us to honor individual conscience and direct us toward kindness and mutual patience.

The First Principle -“God alone is Lord of the conscience…“- upholds “the still, small voice” in the midst of social earthquakes, winds and fires. It requires us to listen. Ours is a tradition that honors dissent. The voice of one may be where the truth lies. The Dialogues are meant to give space for that voice on critical public issues.

The Fifth Principle declares that “There are forms and truths with respect to which people of good character and conscience may differ, and, in all these matters, it is the duty of individuals and of societies to exercise mutual forbearance”  It is our tradition’s answer to Rodney King’s haunting question: Can’t we all just get along?

These historical principles are not only our historical tradition. They represent a daily interpretation of Jesus’ teaching to love our neighbors in the present moment. One can only love God, whom no man or woman has seen, wrote the Apostle Paul, if we love the neighbor we do see.  How we treat the neighbor is how we treat God.

The success of Shepherd of the Hill’s community programs depends upon a wider acceptance of these principles of respectful listening and exchange among individuals in dialogue. They also assume a group small enough to engage each other more personally and thoughtfully.

If numbers were the only measure of success, last Tuesday’s Dialogues event on gun violence featuring Chaska Chief of Police Scott Knight and Carver County Sheriff Jim Olson was a huge success. 138 people attended. The Chapel was filled. I thought perhaps it was Easter!  But it wasn’t Easter. There was tension in the room. The established habit of the Dialogues program – one person speaks at a time without interruption or rebuttal, no clapping, and respectful listening –gave way to a sense of one team versus another. When a woman dared to stand to ask how many people there had lost a loved one to gun violence and proceeded to tell her story of personal tragedy, she was not met with compassion. She was met with shouts that her story was irrelevant. By the time the other voices had been quieted, the woman had finished her story of a horrible tragedy. She deserved better.

We all deserve better than to be shouted down, no matter what our experiences or views are. One first-time visitor who was there to oppose gun control shared his puzzlement over the treatment of the woman. “How could anyone not have compassion for her pain?” he asked. “Everyone should be moved to compassion by her story of personal tragedy, no matter what we think about the Second Amendment.”

America always jeopardizes its promise as a place of life, liberty, and the pursuit of happiness when might and power rule. To the extent that we fear that we are unsafe, it will be because we have chosen to ignore the wise word to Zerubbabel to live not by might, nor by power, but by God’s spirit reflected in the commandment to love our neighbors as ourselves.

Lots of people have asked about the rocking chair on the front lawn. Why is it there? What does it stand for?

After the Amish school room massacre in Pennsylvania several years ago – very much akin to what happened at Sandy Hook – Minnesota Public Radio’s “All Things Considered” aired a commentary called “My Amish Rocker.” It was about a more peaceful, forgiving, and loving way of life, the amazing picture of the Amish buggies clip-clopping their way past the home of the man who had murdered their children, tipping their hats respectfully to the killer’s family, on the way to the funeral of their own slaughtered children. The story on MPR was about my Amish rocking chair, made for me by Jacob Miller of Millersburg, Ohio and the opportunity it gives me to think again about who I am in a violent world.

The chair on Shepherd of the Hill’s lawn is there to invite the world to a different way of life. It reminds passers-by to slow it down. Stop speeding through life on the way to who-knows-where. Take a seat.  Rock a while. Breathe deeply. Get in touch with the deep things of the human spirit. Be quiet and listen, like the Amish, for the still, small voice which, in the end, is the only Voice at all.

The Power of a Manger

A sermon preached at Shepherd of the Hill Presbyterian Church in Chaska, MN using the image of Christ the Center who meets us from the edge of the political-religious-economic worlds our hands have made.

Our Shelter from the Stormy Blast

“Go and do likewise”

The Parable of the Good Samaritan at Shepherd of the Hill Presbyterian Church in Chaska ending with “Simple Song” from Leonard Bernstein’s Mass.

“Holy Tears: David, Absalom…and Us”

A sermon inspired by the personal story of a king who was losing it and his son, Absalom, leading to the larger question of how we define abundance in our time. If you can get by the first minute and have the time – it’s dreadfully long 🙂 it might be of interest. Please let me know your responses to the last part of the sermon re-defining the idea of abundance.

Glory and Tragedy at Southern Cross

There’s a sermon on Cable Mountain waiting to be preached.

The View from St. Timothy’s Memorial Chapel

Southern Cross, Montana is a ghost town, a former mining community on Cable Mountain west of Anaconda.  It’s also the site of St. Timothy’s Memorial Chapel, a tribute to the glory of God in loving memory of Timothy Dillon Bowman, the 18-year-old son who died tragically in a car accident following his freshman year at Stanford.

St. Timothy’s Memorial Chapel, Southern Cross, MT

Amid the abandoned buildings of the Anaconda Mining Company, one might say that St. Timothy’s Memorial Chapel stands as a witness to 20th century theologian Paul Tillich’s believe that

…[M]an and nature belong together,

in their created glory,

in their tragedy,

and in their salvation.

– Paul Tillich, The Shaking of the Foundations

Here’s the sermon from the pulpit of Shepherd of the Hill Presbyterian Church in Chaska, Minnesota, August 5, 2012.

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Josh, Alfred, and You

This “mind-numbing” sermon was inspired by the obituary of a young man named Josh who suffered “10 years of mind-numbing public schooling.” It was preached at Shepherd of the Hill Presbyterian Church in Chaska, Minnesota, “sharing the message of God’s unconditional love for everyone.”

Ever read an obituary that raised your eyebrows? Ever left a funeral thinking it was case of mistaken identity?

This week my old friend Bob Young shared this obituary with the annual gathering of seminary classmate. Bob has a wry sense of humor. We knew something was coming by the twinkle in Bob’s eye.

This obituary is the exception to phony. It appeared in the Ponca City News:

Joshua Micheal (nope, not a typo it’s really spelled that way) McMahan left this world April 18, 2012. He was loved, hated, praised, and cursed by relatives and friends alike. He ultimately passed as a result of being stubborn, refusing to follow doctors’ (or anyone else for that matters) orders, and raising hell for a little more than three decades. He lived life on his own terms.

Josh was born on Sept. 16, 1978, to Linda Burgert Waller. Josh was a beautiful, unique, kind, and loving spirit man. Joshie endured around ten mind-numbing years of public schooling. He had worked as a pizza delivery boy and call center representative before shockingly becoming independently “wealthy.”

He loved music, beer, movies, vodka, television, and women, but not necessarily in that order. He was also an awesome drummer!/vocalist? and was in several bands over the years. He lived in Ponca City his entire life except for the past year where he was forced to put up with his sister and brother-in-law out in the middle of nowhere — a little piece of terra firma aptly called Haskell.

He is survived by Rosie, his long-time canine companion; a sister, Melanie Waller Ochoa; a brother-in-law, DJ Ochoa; a best friend/brother, Cliff Crull; three nieces, Miranda, Emma, and Camille; and one nephew, Maxx. Josh had no children of his own (at least none that we know of). He was preceded in death by Mom Linda, Grandma Nina Burgert, and Grandpa Joe Burgert.

A remembrance service will be held at 2 p.m. April 25 in the chapel of Trout Funeral Home where you may re-tell the stories he can no longer share. Anyone dressed in a suit or Sunday’s best will be promptly escorted back to their vehicle. Just kidding … we’ll accept you as you are — just as Josh would have in life. Please be wary for any children’s sake, there may be profanity and/or alcohol involved. If you have a special memory or maybe just want to irritate Josh for all eternity, please bring a magnet or sticker to attach to his casket for evermore.

In lieu of flowers or memorial gifts, please give generously, in Josh’s honor, to rockstarmusiceducation.org.

JRock will be placed to rest in the St. Mary’s section of Odd Fellows (the irony) Cemetery in Ponca City and I’m sure he would invite you to come by later and have a laugh on him — literally.

As Bob read aloud Josh’s obituary in his droll manner, we had a great laugh, just as Josh would have wanted, and we felt accepted as we really are. Lord knows we’re all likely “to pass as a result of being stubborn.”

We had a round in Josh’s honor and prayed (not really) that, if someone decides to tell the truth in our obituaries, the writer will have a lively sense of humor…and a whole lot of grace.

Harry followed the obituary with the laughter with the story of a man named Alfred.

Alfred left Russia at the age of 18. After spending a year in Paris studying chemistry, he moved to the United States. After five years, he returned to Russia and began working in his father’s factory making military equipment for the Crimean War. In 1859, at the war’s end, the company went bankrupt. The family moved back to Sweden, and Alfred soon began experimenting with explosives. In 1864, when Alfred was 29, a huge explosion in the family’s Swedish factory killed five people, including Alfred’s younger brother Emil. Dramatically affected by the event, Alfred set out to develop a safer explosive. In 1867, he patented a mixture of nitroglycerin and an absorbent substance, producing what he named “Dynamite.”

In 1888, Alfred’s brother Ludvig died while in France. A French newspaper erroneously published Alfred’s obituary instead of Ludvig’s, noted that Alfred had died a very wealthy man as a result of inventing dynamite. Alfred was irked that the wrong obituary had been published. But he was more disturbed – deeply embarrassed, in fact – by a true obituary about his life. Disappointed with how he would be remembered, he decided to do something different with his life.

Alfred died of a stroke on December 10, 1896, in San Remo, Italy. After taxes and bequests to individuals, he left the majority of his estate to fund the Nobel Prizes. His name was Alfred Nobel.

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Somewhere between Josh and Alfred there is you. Somewhere between the two there is I.

If you could write your own obituary, what would it say?

In her book Bird by Bird, Anne Lamott lays her life bare in print. Anne herself is a rare bird. She found her way to a church like Shepherd – small, humble, a bit odd, very loving and very joyful – in Marin City, California whose people accepted her as she was: depressed, addicted to alcohol and drugs, promiscuous, seriously depressed and feeling lost.

In Bird by Bird’s Acknowledgements, she wrote  “I want to mention once again that I do not think I’d even be alive today if not for the people of St. Andrews Presbyterian Church, Marin City, California.

But this is the paragraph I want you to remember as you think about the rest of your life and how you will pull together the pieces. The words were written for aspiring writers.  But, for our purposes this morning, I ask you to think of life as a kind of writing.  It’s a paragraph in a chapter on Perfectionism.

“Your day’s work might turn out to have been a mess. So what? [Kurt] Vonnegut said, ‘When I write, I feel like an armless legless man with a crayon in his mouth.’ So go ahead and make big sprawls and mistakes. Use up lot of paper. Perfectionism is a mean, frozen form of idealism, while messes are the artist’s true friend. What people somehow…forgot to mention when we were children was that we need to make messes in order to find out who we are and why we are here – and, by extension, what we’re supposed to be writing.”

How would you want your obituary to read?

I’d be pleased if mine read something like the following, a mixture of Josh’s and Alfred’s, although it won’t be up to me. It will be written by Kay and family. I won’t get to read it or censor it.

Gordon Campbell Stewart died of a stroke. Actually he didn’t. He died because he wouldn’t listen to his wife, his friends or his doctors and because he had chosen to believe his dogs who thought his nightly bowls of ice cream and cashews would last forever, just like him.

He was a lot like his dog Maggie. Stubborn, occasionally amusing, playful, and very annoying when he didn’t get what he wanted.  He was a preacher man, or so he thought, although those who slept through years of his mind-numbing sermons often brought pillows and blankets, and sometimes a flask to church. Fortunately for him, Gordon never noticed.

After many years of self-absorption, he discovered the joy of being mortal. He stopped worrying about tomorrow.  He learned to appreciate the fullness of the moment. He learned to listen to the birds…well, actually…since he could no longer hear them, he learned to watch the birds and to imagine their songs after his hearing had gone. He watched the clouds and felt the wind, the snow, and the rain. He found solace in rainbows and rabbits, in squirrels, chip-monks, purple martins and woodpeckers.

He stopped trying to be perfect. He gave thanks for the messes as much as for the cleaning up. Because it was out of the messiness of his life that God shaped him into something more real. It was out of the death of pretense that the truth looked back at him in the mirror until he came to love himself. He gave up suits and expensive shoes. He wore the same pair of pants four days in a row…relaxed fit jeans…and extra large shirts to cover the paunch that eventually killed him.

In the silence of his shrinking world, he turned increasingly inward, sitting at the window at his computer, blogging hour by hour, and going deeper into the once bottomless pit of himself where he found not emptiness but fullness.

Out of the fullness, he has asked that the few people who gather around his ashes sing the strong traditional hymns that meant the world – literally “the world” to him – in hopes that the words and the music would lift you up.  “O God our help in ages past, our hope for years to come, our shelter from the stormy blast, and our Eternal Home.”  “All creatures of our God and King, Lift up your voice and with us sing, Alleluia! Alleluia! Thou burning sun with golden beam, Thou silver moon with softer beam, Alleluia! Alleluia! Alleluia! Alleluia! Alleluia!”

Sermon: Barabbas

There were two – not one, but two – Jesuses, each known as “Barabbas” (“son of the father”) – who stood before Pilate. One was released into the crowd. The other was executed. Both are very much with us still. This sermon was preached at Shepherd of the Hill Presbyterian Church in Chaska, Minnesota, a place for the mind and heart sharing the message of God’s unconditional love for everyone.

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Sermon: The Estate Sale and a Thousand Years

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This sermon, inspired by a visit to an estate sale and Via Lucis’ photographs of Gothic and Romanesque architecture, was preached at Shepherd of the Hill Presbyterian Church in Chaska, MN.

The Convoy and the Man on the Bridge

Cup of coffee in hand, I read this story on the front page of the morning newspaper (click on): Truckers lined up rigs to save suicidal man.

Seeing a man clinging to an overpass high above Interstate 94, Carl Hoffman, a quick-thinking state trooper, “found an ingenious way to save him. He summoned a convoy of 18-wheelers…positioning them one by one to break a potential plunge to the pavement about 25 feet below.”

Carl Hoffman deserves a medal. So do the truck drivers. But the truckers got back on the road before anyone took their names. “The drama over, ‘we told the truckers to take off,’ trooper Hoffman said, leaving the identities of the Good Samaritans a mystery to authorities.” One of the truckers told the trooper that he had done this once before in Florida.

Trucker are a different breed of cat.

Take Wes, for example. Wes logged over a million miles as an over-the-road long-distance hauler. He and his wife, Alice, are members of Shepherd of the Hill Presbterian Church, the wonderful small church I like to call a collection of characters with character.

Wes and Alice are retired in their 80s. Wes was recently diagnosed with cancer that leaves him in great pain and some confusion.

I walk into his hospital room. His eyes are closed. I speak his name. He opens his eyes. His face breaks into a smile. His eyes grow wide. He reaches out his hand. “Oh, my! Look at you. You came all this way just to see me? Oh, my!  Great to see you. You didn’t have to that. You didn’t have to come all that way…just to see me.”

“No problem,” said, “it only took me four hours.” We both laugh. It takes 25 minutes, and he knows it, although the cancer has taken its toll on his memory and cognitive skills. ‘Yeah, but you didn’t have to come.” He squeezes my hand and holds on.

Reading the paper this morning, I imagine Wes as one of those truckers lined up in the truck convoy under the bridge.

Like each of the those truckers, Wes has his own story. And he has lots of stories to tell.

Wes and Alice are the only people I know who have had a coyote for a pet. While Wes was was on the road with his rig, Alice was taking care of the farm with the coyote at her side for companionship and protection.

During one of those weeks, one of the calves was in trouble back on the farm. Alice called the veterinarian. When the vet arrived and reached to open the gate to the pasture, Alice stopped him.  “Don’t go in there. That bull’s mean. Stay right here. Watch this.” Alice opened the gate enough for the coyote to enter the pasture. The coyote ran directly to the bull, stared him down, grabbed hold of the chain from the bull’s nose, yanked the chain tight, and led the submissive bull into the barn. No bull!

So…who saved the calf’s life? Alice? The veterinarian? Or the coyote that got the bull into the barn?  Who rescued the despondent man on the I-94 overpass? The State Trooper? The firemen who cut through the fence and pulled the man to safety? The six truckers in the 18-wheeler convoy?

One of the long-distance haulers is coming down the home stretch asking why his pastor would “come all that way just to see me.” He and his fellow Good Samaritans know the answer better than the pastor.