Barack Obama after the Presidency?

Quote

Ever wondered what President Barack Obama will do after he leaves office? 

The President’s 50th Anniversary of “Bloody Sunday” speech in Selma, Alabama is a masterpiece in the tradition of the Church of the Bridge (see earlier post “The Church as Bridge” on Views from the Edge). Think of the President as pastor-preacher in the prophetic preaching tradition that speaks truth to power, celebrates hope, honors courage, and preaches a gospel that calls us all to cross the Pettus Bridge toward the world for which our hearts yearn.  The President’s speech was, in fact, a sermon rooted in Hebrew and Christian Scripture, freely quoted from memory.

Click HERE to hear the President on the Edmund Pettus Bridge in Selma, Alabama.

Two Presidents – November 22, 2014

Today is the anniversary of the assassination of President John Fitzgerald Kennedy (JFK), 35th President of the United States of America.

Who killed JFK remains a question for the ages. Someday, perhaps, we will learn the truth of why and by whom he died, but for now the story must be told again, remembered for what it was and for what might have been.

Some things are,
or, so it seems,
“not meant
to be”

Things like
Jack and us
that almost
were

Yet some things,
I repose,
never fade
or die away

Some things not
“meant to be”
like Jack and me,
live on

As things that are,
I surmise,
not meant
to die

For love is not
a thing,
an object that
can die

It hangs around,
like time,
in spaces all
its own

– GCS, Nov. 22, 2014

 

It must be remembered and mourned afresh today when hatred for his successor runs rampant and “lapses” in White House security inexplicably abound. One theory of President Kennedy’s assassination includes not only a rogue element of the CIA but also the Secret Service, charged to protect the President. Prayers are in order for the President who stood tall this week in his speech on immigration reform.

For our President, Barack, for the leaders of the nations, and for all in authority, let us pray to the Lord. Lord have mercy.

For the poor and the oppressed, for the unemployed and the destitute, for prisoners and captives, and for all who remember and care for them, let us pray to the Lord. Lord have mercy.

Defend us, deliver us, and in Thy compassion protect us, O Lord, by Thy grace. Lord have mercy.

[Excerpts from The Book of Common Prayer, Form I, 1979 Pew Edition, page 384.]

Terrorism, Jesus, and “the Dove”

The Dove World Outreach Center (DWOC) is in the news again. Scroll down to the bottom to click the link to the Huffington Post story. Or, you’ve time, read this piece that was published by MPR following the DWOC’s threat to burn the Quran.

How a  single voice threatened to spark a forest fire

by Gordon C. Stewart

September 28, 2010

Everyone from time to time feels insignificant. As I did, while watching fires burn across the world, lit by the words of one pastor in Florida. I felt like a spectator in the stands watching the game I care about go terribly wrong, a hostage of verbal terrorism uttered in the name of Christ.

I would imagine that the Rev. Terry Jones and his small congregation also had felt insignificant before they announced the 9/11 Quran burning, and that they were stunned when their pastor’s voice, although terribly misguided, lit the forest on fire without ever burning a Quran.  One of their own, one who had felt insignificant, had raised his voice and now had the ear of a commanding general, the secretary of defense and the president of the United States.

The difference between the Rev. Jones and most people is that he has a pulpit.  On any given Sunday he speaks and a few people actually listen.  Most of us do our ranting and raving in the shower, at the water cooler or with like-minded people at the coffee shop, but we don’t much expect anyone to listen.

But as the Jones story developed, those of us with pulpits were feeling no less beside the point.  Then, as I prepared for worship, I was drawn by some old lines about spiritual arson. “Consider what a great forest is set on fire by a small spark. The tongue is a fire … a restless evil, full of deadly poison” and “the seeds of righteousness are sown in peace by those who make peace” (Letter of James 3).

The thought crossed my mind: We could invite a Muslim friend to join me in the pulpit, perhaps my neighbor Muhammad or Abdi or one of their children, whom I meet daily while walking the dogs.  I decided to invite Ghafar Lakanwal, a Pashtun Afghan-American cultural diversity trainer, a Muslim and naturalized U.S. citizen, to bring greetings of peace and share some passages about peacemaking from the Quran in our Sunday worship on 9/12.

Our little church in Chaska welcomed Ghafar, and his words about the spiritual “obligation to learn, not burn” still ring in our ears. Our service drew media attention, and Ghafar’s words were heard on the evening news  and noticed by a stranger in Australia, who sent a message through the church website. “I was touched,” he wrote, “when I read about your recent Sunday service in the news. …  I for one can testify that it has certainly comforted a far away Muslim to know that there are neighbors who will stand together in difficult times.  My salaam [to you].  May we all grow together to attain Allah’s pleasure.”

“Ah!” someone will say. How can any Christian rejoice when the author uses the name “Allah” for God?  But the reaction to the “name” is misbegotten.  It is not the name of God; it’s the Arabic word for what we in English call God.   The forest fire lit in defense of “God” in advance of the anniversary of 9/11 reminds us that two kinds of religion potentially exist everywhere people gather to practice their faith. One kind burns. The other kind learns.  One hates; the other loves.

As James, writing to those who would follow Jesus, put it: “With [the tongue] we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so” (James 3:9-10).  We can set the forest ablaze with our small spark or we can use it to light a candle of hope and peace. But, after the events of this month, none of us can again think that what we say is insignificant.—-

When will we ever learn?  Click HERE for the whole story and leave your comment.