The Dove World Outreach Center (DWOC) is in the news again. Scroll down to the bottom to click the link to the Huffington Post story. Or, you’ve time, read this piece that was published by MPR following the DWOC’s threat to burn the Quran.
How a single voice threatened to spark a forest fire
by Gordon C. Stewart
September 28, 2010
Everyone from time to time feels insignificant. As I did, while watching fires burn across the world, lit by the words of one pastor in Florida. I felt like a spectator in the stands watching the game I care about go terribly wrong, a hostage of verbal terrorism uttered in the name of Christ.
I would imagine that the Rev. Terry Jones and his small congregation also had felt insignificant before they announced the 9/11 Quran burning, and that they were stunned when their pastor’s voice, although terribly misguided, lit the forest on fire without ever burning a Quran. One of their own, one who had felt insignificant, had raised his voice and now had the ear of a commanding general, the secretary of defense and the president of the United States.
The difference between the Rev. Jones and most people is that he has a pulpit. On any given Sunday he speaks and a few people actually listen. Most of us do our ranting and raving in the shower, at the water cooler or with like-minded people at the coffee shop, but we don’t much expect anyone to listen.
But as the Jones story developed, those of us with pulpits were feeling no less beside the point. Then, as I prepared for worship, I was drawn by some old lines about spiritual arson. “Consider what a great forest is set on fire by a small spark. The tongue is a fire … a restless evil, full of deadly poison” and “the seeds of righteousness are sown in peace by those who make peace” (Letter of James 3).
The thought crossed my mind: We could invite a Muslim friend to join me in the pulpit, perhaps my neighbor Muhammad or Abdi or one of their children, whom I meet daily while walking the dogs. I decided to invite Ghafar Lakanwal, a Pashtun Afghan-American cultural diversity trainer, a Muslim and naturalized U.S. citizen, to bring greetings of peace and share some passages about peacemaking from the Quran in our Sunday worship on 9/12.
Our little church in Chaska welcomed Ghafar, and his words about the spiritual “obligation to learn, not burn” still ring in our ears. Our service drew media attention, and Ghafar’s words were heard on the evening news and noticed by a stranger in Australia, who sent a message through the church website. “I was touched,” he wrote, “when I read about your recent Sunday service in the news. … I for one can testify that it has certainly comforted a far away Muslim to know that there are neighbors who will stand together in difficult times. My salaam [to you]. May we all grow together to attain Allah’s pleasure.”
“Ah!” someone will say. How can any Christian rejoice when the author uses the name “Allah” for God? But the reaction to the “name” is misbegotten. It is not the name of God; it’s the Arabic word for what we in English call God. The forest fire lit in defense of “God” in advance of the anniversary of 9/11 reminds us that two kinds of religion potentially exist everywhere people gather to practice their faith. One kind burns. The other kind learns. One hates; the other loves.
As James, writing to those who would follow Jesus, put it: “With [the tongue] we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers and sisters, this ought not to be so” (James 3:9-10). We can set the forest ablaze with our small spark or we can use it to light a candle of hope and peace. But, after the events of this month, none of us can again think that what we say is insignificant.—-
When will we ever learn? Click HERE for the whole story and leave your comment.
He comes by night. He slips along the buildings of the city streets in hopes that no one will notice. He is a man of position and authority, a learned teacher with a Ph.D. in religion on his way to the kindergarten teacher. “Everything I need to know in life I learned in Kindergarten,” wrote Robert Fulghum. Nicodemus has a sense that he has lost a thing or two along the way, that he needs to start over again.
He’s sent a private message asking for a confidential meeting. The arrangements have been made for the time and place…under the cover of darkness… at Nicodemus’ request.
Dressed in a hooded sweatshirt pulled up around his face and wearing an old trench coat to blend in with displaced people who spend the night on the street, Nicodemus changes his normally stately gait on the way to his secret meeting.
Arriving at the appointed address at the appointed time, he ducks quickly to his left into the alley and darts up the stairs to the flat roof where the kindergarten teacher is waiting.
“Shalom!”
“Shalom aleikem!”
They kiss each other on the cheeks, the left and then the right, as is the custom among their people.
The teacher motions to the wood stool his hands have made for occasions like this. The stool is well-worn by others who have come it at night, some by advance arrangement, others on the spur of the moment, when the darkness outside or within themselves has overwhelmed them and a hot cup of chamomile tea or warm milk won’t help them get back to sleep.
Nicodemus sits on the stool. But there is no second stool or chair. The teacher takes his customary place on the wall at the roof’s edge, his body and face partially lit by a full-moon, the city landscape and the whole world over the teacher’s shoulder, a strange kind of classroom. Nicodemus can see him – sitting calmly, erect, at full attention, his eyes fixed on his eyes, steady and searching and seeing, it seems, what even Nicodemus does not yet know about himself and the real reason he has come.
The man on the wall sits and waits for Nicodemus to break the silence. The wordlessness does not trouble him. He is at home with silence.
“You are a teacher who has come from God because no one can do what you do apart from the presence of God,” declares Nicodemus.
Nicodemus awaits a response to his declaration of honor, but there comes no response except for the eyes beholding him.
Nicodemus fidgets, uncomfortable with the silence. He repeats his declaration, increasing the decibels in case the teacher is hard of hearing, but not so loud as to wake the neighbors, the street people, or the police:
“You are a teacher who has come from God because no one can do what you do apart from the presence of God.”
Jesus gives a slight nod and looks at him from the wall.
“No one can see the kingdom of God unless he is born anew,” he says.
“So it’s about seeing?”
“Yes. It’s about seeing.”
Turning and pointing to the world over his shoulder, he asks Nicodemus, “Do you see this magnificent landscape behind me?… Look at it… Really look… What do you see?”
“I see a mess.”
“Ah, but look again, Nicodemus. You’re looking with the wrong eyes. It is a mess. Anyone can see the mess. If you look, you can see a different outline through the darkness. Maybe you need glasses. Maybe your ears will help you see.”
They fall again into the silence, but the words – “Maybe your ears will help you see” – speak to an inner darkness. Nicodemus looks with his ears at the night landscape and the distant horizon and the stars over the teacher’s shoulder, listening to the faintest sound of a familiar tune they both had learned in kindergarten at the synagogue.
Jesus, is humming. Softly. Without thinking, Nicodemus joins in humming the tune, and then begins to mouth the words, the familiar words spoken quietly by every faithful Jew living under Roman occupation and in the dark nights of the soul, the words sung or spoken in silence by every Jew on the way home from synagogue, a kind of lullaby of faith, a way of seeing with the ears:
“Peace unto you, ministering angels, messengers of the Most High, of the supreme King of kings, the Holy One, blessed be He.” (repeat twice)
“May your coming be in peace angels of peace, messengers of the Most High, of the supreme King of kings, the Holy one, blessed be He. (repeat twice)
“Bless me with peace, angels of peace, messengers of the Most High, of the supreme King of kings, the Holy one, blessed be He.” (repeat twice)
“May your departure be in peace, angels of peace, messengers of the Most High, of the supreme King of kings, the Holy one, blessed be He.” (repeat twice)
“For He will instruct His angels in your behalf, to guard you in all your ways. The Lord will guard your going out and your coming in from now and for evermore.”
– Steve Shoemaker, Urbana, IL. Steve’s Sunday evening program “Keepin’ the Faith” can be heard anytime @ www.will.illinois.edu/keepinthefaith, including archive programs, “two of which,” says Steve, “feature Gordon C. Stewart, my ‘publisher’.”
A series of exchanges on Via Lucis about the history of human cruelty led me to publish this children’s prayer for sanity. There are supposed to be line breaks, but they keep disappearing.
Words are POWERFUL! They shape our most important decisions.
Language is the primarymechanism of mind control: truth becomes falsehood and falsehood becomes truth; beauty becomes ugliness and ugliness becomes beauty; goodness becomes evil and evil becomes goodness, twisted by the language of innuendo and word association.
American Crossroads’ campaign ad (see yesterday’s “Campaign Ads and the Snake”) is a case in point, an illustration of Timothy Egan’s New York Times piece, “Deconstructing a Demagogue“:
Back in 1994, while plotting his takeover of the House, Gingrich circulated a memo on how to use words as a weapon. It was called “Language: A Key Mechanism of Control.” Republicans were advised to use certain words in describing opponents — sick, pathetic, lie, decay, failure, destroy. That was the year, of course, when Gingrich showed there was no floor to his descent into a dignity-free zone, equating Democratic Party values with the drowning of two young children by their mother, Susan Smith, in South Carolina.
Today, if you listen carefully to any Gingrich takedown, you’ll usually hear words from the control memo.
The cynicism that pervades the American electorate is due, in part, to this demagogic use of language. Words are precious things. Holy things. Sacred things. When they get twisted, they become vulgar and profane, one might even say ‘demonic’ in the sense in which philosophical theologian Paul Tillich defined ‘demonic’ as the twisting of the good. (Paul Tillich, “Life and It’s Ambiguities,” Systematic Theology, Vol. 1, p. 102).
Paul Tillich was one of the first university professors dismissed from his teaching position during the Third Reich. At the invitation of Reinhold Niebuhr, he came to America where he taught at Union Theological Seminary in the City of New York, Harvard Divinity School, and the University of Chicago.
Tillich and his academic colleagues in theology, philosophy, and ethics (Willem Zuurdeeg, Martin Niemoller, Karl Barth, Dietrich Bonhoeffer, and Elie Wiesel) left us a rich legacy of careful analysis of the demagogic use of language.
Looking at America today, some observers argue that Hitler won his war after all. The Third Reich’s use of language and rhetoric is the substance of Language: a Key Mechanism of Control. The prescription that once led a nation regarded as “the most sophisticated culture” to swallow the toxin of twisted truth is with us still. The poison is peddled as cure and candy by candidates bought and sold by the private corporate powers whose Super PAC ads control our airwaves in America.
American Crossroads, led by the cunning of Karl Rove and the funding of the Koch Brothers and other wealthy Right Wing funders, is a Super PAC whose manual of operations is Gingrich’s memo, “Language: a Key Mechanism of [Social] Control,” renamed here as “Demonic Language: the Work of the Snake.”
But the snake does not own the garden. Nor is it the author of language. Truth always has a way of peeking out from behind the bushes. And sometimes it cries out loud and clear, as it does from an old hymn I learned in childhood. It sings from the pews and in my heart in the hymn lyrics penned by James Russell Lowell I especially treasure in times when, watching a campaign ad, I need assurance that the snake has not won.
Once to every man and nation Comes the moment to decide, In the strife of truth with falsehood…. Though the cause of evil prosper, Yet t’is truth alone is strong; Though her portion be the scaffold, And upon the throne be wrong; Yet that scaffold sways the future, And, behind the dim unknown, Standeth God within the shadows, Keeping watch above His own.
– James Russell Lowell, 1845
Click to feel the power of the music on Preston Hawes’ violin.
This “mind-numbing” sermon was inspired by the obituary of a young man named Josh who suffered “10 years of mind-numbing public schooling.” It was preached at Shepherd of the Hill Presbyterian Church in Chaska, Minnesota, “sharing the message of God’s unconditional love for everyone.”
Ever read an obituary that raised your eyebrows? Ever left a funeral thinking it was case of mistaken identity?
This week my old friend Bob Young shared this obituary with the annual gathering of seminary classmate. Bob has a wry sense of humor. We knew something was coming by the twinkle in Bob’s eye.
This obituary is the exception to phony. It appeared in the Ponca City News:
Joshua Micheal (nope, not a typo it’s really spelled that way) McMahan left this world April 18, 2012. He was loved, hated, praised, and cursed by relatives and friends alike. He ultimately passed as a result of being stubborn, refusing to follow doctors’ (or anyone else for that matters) orders, and raising hell for a little more than three decades. He lived life on his own terms.
Josh was born on Sept. 16, 1978, to Linda Burgert Waller. Josh was a beautiful, unique, kind, and loving spirit man. Joshie endured around ten mind-numbing years of public schooling. He had worked as a pizza delivery boy and call center representative before shockingly becoming independently “wealthy.”
He loved music, beer, movies, vodka, television, and women, but not necessarily in that order. He was also an awesome drummer!/vocalist? and was in several bands over the years. He lived in Ponca City his entire life except for the past year where he was forced to put up with his sister and brother-in-law out in the middle of nowhere — a little piece of terra firma aptly called Haskell.
He is survived by Rosie, his long-time canine companion; a sister, Melanie Waller Ochoa; a brother-in-law, DJ Ochoa; a best friend/brother, Cliff Crull; three nieces, Miranda, Emma, and Camille; and one nephew, Maxx. Josh had no children of his own (at least none that we know of). He was preceded in death by Mom Linda, Grandma Nina Burgert, and Grandpa Joe Burgert.
A remembrance service will be held at 2 p.m. April 25 in the chapel of Trout Funeral Home where you may re-tell the stories he can no longer share. Anyone dressed in a suit or Sunday’s best will be promptly escorted back to their vehicle. Just kidding … we’ll accept you as you are — just as Josh would have in life. Please be wary for any children’s sake, there may be profanity and/or alcohol involved. If you have a special memory or maybe just want to irritate Josh for all eternity, please bring a magnet or sticker to attach to his casket for evermore.
In lieu of flowers or memorial gifts, please give generously, in Josh’s honor, to rockstarmusiceducation.org.
JRock will be placed to rest in the St. Mary’s section of Odd Fellows (the irony) Cemetery in Ponca City and I’m sure he would invite you to come by later and have a laugh on him — literally.
As Bob read aloud Josh’s obituary in his droll manner, we had a great laugh, just as Josh would have wanted, and we felt accepted as we really are. Lord knows we’re all likely “to pass as a result of being stubborn.”
We had a round in Josh’s honor and prayed (not really) that, if someone decides to tell the truth in our obituaries, the writer will have a lively sense of humor…and a whole lot of grace.
Harry followed the obituary with the laughter with the story of a man named Alfred.
Alfred left Russia at the age of 18. After spending a year in Paris studying chemistry, he moved to the United States. After five years, he returned to Russia and began working in his father’s factory making military equipment for the Crimean War. In 1859, at the war’s end, the company went bankrupt. The family moved back to Sweden, and Alfred soon began experimenting with explosives. In 1864, when Alfred was 29, a huge explosion in the family’s Swedish factory killed five people, including Alfred’s younger brother Emil. Dramatically affected by the event, Alfred set out to develop a safer explosive. In 1867, he patented a mixture of nitroglycerin and an absorbent substance, producing what he named “Dynamite.”
In 1888, Alfred’s brother Ludvig died while in France. A French newspaper erroneously published Alfred’s obituary instead of Ludvig’s, noted that Alfred had died a very wealthy man as a result of inventing dynamite. Alfred was irked that the wrong obituary had been published. But he was more disturbed – deeply embarrassed, in fact – by a true obituary about his life. Disappointed with how he would be remembered, he decided to do something different with his life.
Alfred died of a stroke on December 10, 1896, in San Remo, Italy. After taxes and bequests to individuals, he left the majority of his estate to fund the Nobel Prizes. His name was Alfred Nobel.
—————————————–
Somewhere between Josh and Alfred there is you. Somewhere between the two there is I.
If you could write your own obituary, what would it say?
In her book Bird by Bird, Anne Lamott lays her life bare in print. Anne herself is a rare bird. She found her way to a church like Shepherd – small, humble, a bit odd, very loving and very joyful – in Marin City, California whose people accepted her as she was: depressed, addicted to alcohol and drugs, promiscuous, seriously depressed and feeling lost.
In Bird by Bird’s Acknowledgements, she wrote “I want to mention once again that I do not think I’d even be alive today if not for the people of St. Andrews Presbyterian Church, Marin City, California.
But this is the paragraph I want you to remember as you think about the rest of your life and how you will pull together the pieces. The words were written for aspiring writers. But, for our purposes this morning, I ask you to think of life as a kind of writing. It’s a paragraph in a chapter on Perfectionism.
“Your day’s work might turn out to have been a mess. So what? [Kurt] Vonnegut said, ‘When I write, I feel like an armless legless man with a crayon in his mouth.’ So go ahead and make big sprawls and mistakes. Use up lot of paper. Perfectionism is a mean, frozen form of idealism, while messes are the artist’s true friend. What people somehow…forgot to mention when we were children was that we need to make messes in order to find out who we are and why we are here – and, by extension, what we’re supposed to be writing.”
How would you want your obituary to read?
I’d be pleased if mine read something like the following, a mixture of Josh’s and Alfred’s, although it won’t be up to me. It will be written by Kay and family. I won’t get to read it or censor it.
Gordon Campbell Stewart died of a stroke. Actually he didn’t. He died because he wouldn’t listen to his wife, his friends or his doctors and because he had chosen to believe his dogs who thought his nightly bowls of ice cream and cashews would last forever, just like him.
He was a lot like his dog Maggie. Stubborn, occasionally amusing, playful, and very annoying when he didn’t get what he wanted. He was a preacher man, or so he thought, although those who slept through years of his mind-numbing sermons often brought pillows and blankets, and sometimes a flask to church. Fortunately for him, Gordon never noticed.
After many years of self-absorption, he discovered the joy of being mortal. He stopped worrying about tomorrow. He learned to appreciate the fullness of the moment. He learned to listen to the birds…well, actually…since he could no longer hear them, he learned to watch the birds and to imagine their songs after his hearing had gone. He watched the clouds and felt the wind, the snow, and the rain. He found solace in rainbows and rabbits, in squirrels, chip-monks, purple martins and woodpeckers.
He stopped trying to be perfect. He gave thanks for the messes as much as for the cleaning up. Because it was out of the messiness of his life that God shaped him into something more real. It was out of the death of pretense that the truth looked back at him in the mirror until he came to love himself. He gave up suits and expensive shoes. He wore the same pair of pants four days in a row…relaxed fit jeans…and extra large shirts to cover the paunch that eventually killed him.
In the silence of his shrinking world, he turned increasingly inward, sitting at the window at his computer, blogging hour by hour, and going deeper into the once bottomless pit of himself where he found not emptiness but fullness.
Out of the fullness, he has asked that the few people who gather around his ashes sing the strong traditional hymns that meant the world – literally “the world” to him – in hopes that the words and the music would lift you up. “O God our help in ages past, our hope for years to come, our shelter from the stormy blast, and our Eternal Home.” “All creatures of our God and King, Lift up your voice and with us sing, Alleluia! Alleluia! Thou burning sun with golden beam, Thou silver moon with softer beam, Alleluia! Alleluia! Alleluia! Alleluia! Alleluia!”
Over the Memorial Day Weekend, my only conversations are with Sebastian (Shih Tzu-Bichon Frise), and Maggie (Three quarters West Highland White Terrier and one-quarter Bichon Frise).
Maggie and Sebastian romping in the snow
Sebastian keeps asking, “Where’s Mom?”
“She’s gone to the cemetery.”
“NO!”
“Yes. She’s gone to TWO cemeteries!”
“NO!!!!” “Not TWO.”
“Yes, two cemeteries.”
“No! Mom’s dead?”
“No… she’s gone to the cemeteries.”
“No. You’re pullin’ our tails…she can’t be buried in TWO cemeteries. Only ONE. We’re not stupid.”
“Okay,” I say. “You’re not stupid. You’re both very bright. Mom’s not been taken to the cemetery like you guys will be if you keep peeing on the rugs and on the corner of the new kitchen island …she’s not buried. She’s DRIVING to the cemeteries in the car.”
“DRIVING? In the CAR?”
“Yes…in DAD’S CAR.”
“We’re going for a ride In DAD’s car?”
“No,” I say. “Mom has Dad’s car. She’s gone to the cemeteries…in Lincoln, Nebraska. It’s Memorial Day. Besides, no rides in Dad’s car until you stop peeing in the house.”
“Aw! That’s not fair. We want to go for a ride in the car…right NOW. Like you always say! ‘Where the ____ is Mom?'”
“Bad dog, you’re not supposed to talk like that. Where’d you learn to talk like that?”
“Mom taught us. We love Mom more than you.”
“I don’t care. She’s not here! I’m all you’ve got until Mom gets home.”
“Mom’s home?” They run to the door.
“Oh boy, oh boy, Mom’s home! Mom’s home!”
“No. She’s coming home tomorrow. Maybe, when she brings Dad’s car….”
“Dad’s car? Ride in the car?”
“No. You have to listen. When she gets back from the cemeteries, Dad will take you for a ride in the car…OR…if you keep peeing in the house, Mom will take you both for a ride… to the cemetery.
“No, no…not the cemetery!” shouts Maggie.
Sebastian saunters over to the island.
“You’re pullin’ our tails,” he says. “Mom wouldn’t take us to the cemetery.”
He looks right at me and lifts his leg: “You’re mean. Wait ’til Mom gets home!”
would yell, “Sit down!” –but did not spoil their fun:
…
He was forceful in his use of language,
but few foreign visitors spoke English…
– Steve Shoemaker, host of “Keepin’ the Faith.” Archive programs, including two with Gordon C. Stewart, can be heard anytimee @ www.will.illinois.edu/keepinthefaith.
How’s it going with your neighbor, pride, power/ powerlessness, running and hiding? Just a question. Steve’s poems sometimes get under my skin! 🙂 How about yours?