Verse – They Call Us Chalks

They all have color,
those in charge.
We are colorless,
pasty, pale, and weak,
vulnerable to the sun,
and visible most nights.
We cannot hide.

Those who are gold
or bronze or ebony
or mixed know they are smarter.
They go where they will.
From the best schools,
they have the top jobs.
They call us Chalks.

They all speak the World Language.
We jabber in Frenglish, Scandy,
Grussian, or Balkan.
We squat in the abandoned cities
while they hum around
in their shade-seekers.
Cancers kill us.

There are tales the Three P’s
once were ours: Power,
Privilege, and the Police.
Now we have one…Poverty.
They tell us what to do.
We submit or are Injected.
Freedom is a dream.

– Steve Shoemaker, Urbana, IL, March 21, 2015

When the Power Goes Out

power-outage-composite
L
I
G
H
T
For ten
Hours
Power
Was off
With the
Storm.
After
Sunset
We lit a
Candle
In each
Room.
The fire
From the
Grate
Kept
Us all
Warm:
We each
Prayed
No one
Else
Came to
Harm…

– Steve Shoemaker, Dec. 4, 2013

Compare the spirit of Steve’s poem with that of the survivalist at last February’s public dialogue on guns who challenged the audience to think hard about the time when the little girl from next door comes to your home because you’ve stockpiled food and her family hasn’t prepared for the catastrophe. He was making the argument against gun control. “Ufdah!” as we say here in Minnesota. There are many rooms, but we all live in the ONE house. “In my Father’s house are many rooms.”

Light a candle and say a prayer.

Dialogues cancelled

A Public Letter from the Board of Shepherd of the Hill Presbyterian Church, host of “First Tuesday Dialogues” – Feb. 8, 2013:

“This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my spirit, says the LORD of hosts….” – Zechariah 4:6 (NRSV)

In this spirit we at Shepherd of the Hill – the church with the rocking chair – have chosen to cancel the First Tuesday Dialogues previously announced for Feb. 19 and March 5 on Gun Violence in America.

The First Tuesday Dialogues serve a single purpose: examination of critical public issues locally and globally with respectful listening and speaking in the search for common ground and the common good. The program expresses our own Christian tradition (Presbyterian) whose Preliminary Principles of Church Order (adopted in 1789) call us to honor individual conscience and direct us toward kindness and mutual patience.

The First Principle -“God alone is Lord of the conscience…“- upholds “the still, small voice” in the midst of social earthquakes, winds and fires. It requires us to listen. Ours is a tradition that honors dissent. The voice of one may be where the truth lies. The Dialogues are meant to give space for that voice on critical public issues.

The Fifth Principle declares that “There are forms and truths with respect to which people of good character and conscience may differ, and, in all these matters, it is the duty of individuals and of societies to exercise mutual forbearance”  It is our tradition’s answer to Rodney King’s haunting question: Can’t we all just get along?

These historical principles are not only our historical tradition. They represent a daily interpretation of Jesus’ teaching to love our neighbors in the present moment. One can only love God, whom no man or woman has seen, wrote the Apostle Paul, if we love the neighbor we do see.  How we treat the neighbor is how we treat God.

The success of Shepherd of the Hill’s community programs depends upon a wider acceptance of these principles of respectful listening and exchange among individuals in dialogue. They also assume a group small enough to engage each other more personally and thoughtfully.

If numbers were the only measure of success, last Tuesday’s Dialogues event on gun violence featuring Chaska Chief of Police Scott Knight and Carver County Sheriff Jim Olson was a huge success. 138 people attended. The Chapel was filled. I thought perhaps it was Easter!  But it wasn’t Easter. There was tension in the room. The established habit of the Dialogues program – one person speaks at a time without interruption or rebuttal, no clapping, and respectful listening –gave way to a sense of one team versus another. When a woman dared to stand to ask how many people there had lost a loved one to gun violence and proceeded to tell her story of personal tragedy, she was not met with compassion. She was met with shouts that her story was irrelevant. By the time the other voices had been quieted, the woman had finished her story of a horrible tragedy. She deserved better.

We all deserve better than to be shouted down, no matter what our experiences or views are. One first-time visitor who was there to oppose gun control shared his puzzlement over the treatment of the woman. “How could anyone not have compassion for her pain?” he asked. “Everyone should be moved to compassion by her story of personal tragedy, no matter what we think about the Second Amendment.”

America always jeopardizes its promise as a place of life, liberty, and the pursuit of happiness when might and power rule. To the extent that we fear that we are unsafe, it will be because we have chosen to ignore the wise word to Zerubbabel to live not by might, nor by power, but by God’s spirit reflected in the commandment to love our neighbors as ourselves.

Lots of people have asked about the rocking chair on the front lawn. Why is it there? What does it stand for?

After the Amish school room massacre in Pennsylvania several years ago – very much akin to what happened at Sandy Hook – Minnesota Public Radio’s “All Things Considered” aired a commentary called “My Amish Rocker.” It was about a more peaceful, forgiving, and loving way of life, the amazing picture of the Amish buggies clip-clopping their way past the home of the man who had murdered their children, tipping their hats respectfully to the killer’s family, on the way to the funeral of their own slaughtered children. The story on MPR was about my Amish rocking chair, made for me by Jacob Miller of Millersburg, Ohio and the opportunity it gives me to think again about who I am in a violent world.

The chair on Shepherd of the Hill’s lawn is there to invite the world to a different way of life. It reminds passers-by to slow it down. Stop speeding through life on the way to who-knows-where. Take a seat.  Rock a while. Breathe deeply. Get in touch with the deep things of the human spirit. Be quiet and listen, like the Amish, for the still, small voice which, in the end, is the only Voice at all.

The Power of a Manger

A sermon preached at Shepherd of the Hill Presbyterian Church in Chaska, MN using the image of Christ the Center who meets us from the edge of the political-religious-economic worlds our hands have made.

“Welcome, Stranger”

– Steve Shoemaker, August  27, 2012

Nabokov wrote “The greatest human pleasure is

the memory of anticipation.”  Of course

he was Russian, and their own realized pleasures

were few and far between during his lifetime.  Whose

hopes, dreams, lusts, desires were met most the last

100 years?  Americans with all their wealth

and power?  Hardly, their remote Puritan past

is still strong enough to add guilt to pride and faith…

I would propose the happiest come from the south:

especially those with native, tribal family.

With expectations low and hospitality

ingrained, sharing becomes the honored way of life.

A person, family,  never looks for satiety:

the greatest pleasure is responsibility.

 

Remind Me

One:  God, remind me of my neighbor,

take away my pride.

Two:  God, remind me of my power,

don’t let me run and hide.

– Steve Shoemaker, Urbana, IL, March 26, 2012

How’s it going with your neighbor, pride, power/ powerlessness, running and hiding? Just a question. Steve’s poems sometimes get under my skin! 🙂 How about yours?

The Silence and the Child’s Voice

This young woman (“a child,” she calls herself) spoke as clearly and boldly to power as I have heard. “And a child shall lead them.”

Verse for Today

One:  God, remind me of my neighbor,

take away my pride.

Two:  God, remind me of my power,

don’t let me run and hide.

Steve Shoemaker, sent this morning, March 26, 2012