Full Moon by the Wetland

FlomaxFew of my closest male friends still get up in the middle of the night. Most have had surgery or are on Flomax. They sleep through the night. While they’re sleeping, I’m getting up three of four times, on a good night. Last night it was five!

You might think they’re luckier than I am. But sometimes, like last night when I got up five times, there’s a blessing to it. There are windows on three sides of the loft. On a clear night, I look out and up at Orion’s belt — it’s always there — and feel all’s right with the world. I saw Orion belt again last night, but there was a brighter blessing – a full moon throwing a wide swath of moonlight across the wetland onto the yard and through the cabin’s windows.

SupermoonThe swath of light shifted with each trip down the handcrafted maple staircase the A-frame’s builder — a Saint Paul fireman — had rescued before the old firehouse was torn down. It’s a beautiful work of art, and, when the evening sun or a full moon shines its light on the maple, those who see it can’t help but be thankful the old fireman rescued it from its fateful trip to the landfill. The angle of the light moves with the moon to create changing patterns formed by the light from above and the different shaped shadows cast by the thin, leaf bare birches and aspens, and by the bigger oaks and maples whose leaves have not yet fallen — each of the five trips up and down the staircase unlike the one before. I thought of all my friends who no longer need to make trips in the night because of surgery or Flomax, or the end of their time under the full moon among the trees and wetlands. 

Someday I’ll make my last trip down that stairwell, but the blessing of the full moon in late October 2018 will stay as long as my memory holds out — an heavenly taste of earth, an experience of the Ineffable, a non-Flomax night of bliss!

After brewing a pot of coffee this morning, I turn my attention back to the book I’d been reading before bed, Marilynne Robinson’s Gideon, the story of a dying old preacher writing a memoir for his young son. I come to a page that speaks of what I felt seeing the full moon. “I am trying to decide,” says the Reverend John Ames, “what I have never before put into words. … It was one day while listening to baseball that it occurred to me how the moon actually moves, in a spiral, because while it orbits the earth, it also follows the orbit of the earth around the sun. This is obvious, but the realization pleased me. There was a full moon outside my window, icy white in a blue sky, and the Cubs were playing Cincinnati.”

Crosley Field

Crosley Field, 1969, home of the Cincinnati Reds

Funny thing about that. Years ago, as a youth, I, like Reverend John Ames — and maybe John’s creator, Marilynne Robinson, listened to Cincinnati Reds radio broadcasts before drifting off to sleep hundred miles away.  The broadcasts came through clear as a bell in Broomall, Pennsylania. There were nights when the Cubs — or my Phillies — were playing Cincinnati.

  • Gordon C. Stewart by the wetland after a full moon, October 23, 2018.

The Light Show

The moonless night beyond the picture window contrasts with the candles that wash a warm glow on the orange rough-cut pine walls inside the A-frame cabin in a place without a name.

flightA flock of Canadian geese flews over the wetland before dusk, honking their way south before winter comes to the Upper Midwest, while inside the cabin walls the Toronto Blue Jays had flown south to Minneapolis over the radio to play a ballgame with the Twins. Unlike the Canadian geese, the Blue Jays are going nowhere; the Minnesota Twins are preparing for a long flight to the World Series.

votive-candlesThere is something strange about being alone in a remote wilderness cabin without a remote or internet, but some things stay close. Like the radio I bring to listen to the Twins games, and my canine companion Barclay who doesn’t care about the Twins or the radio but does care about candlelight. Barclay had headed for his kennel for the night an hour after the Twins had broken the sacred silence—until the sound of a match drew him back to the sofa to watch the candlelight flicker against the walls.

Sometimes I wish I were a Cavalier King Charles Spaniel instead of a lone silly goose who needs a radio to stay sane in an otherwise silent night in a warm-lit cabin in a place without a name.

d6dbdcca-1865-4dbf-b1dc-9cfda368e47d.1By the seventh inning stretch, I’m tired of the Twins game, blow out all the candles, see Barclay to his kennel, and head up the ladder to the loft in the darkness. Only then do I notice the light show beyond the cabin walls: the Northern Lights dancing across the sky, a natural light show no World Series can match. Through the loft window I watch the light that knows nothing of matches, candles, or our whereabouts off the human map.

Sometimes, when awe reduces me to lightening bug, it feels good to be human.

 

All Saints Day

This  All Saints Day —the first without Steve Shoemaker, a lifelong Chicago Cubs fan whose life ambition was to see the Cubs win the World Series –I took the liberty of re-writing a stanza of the signature hymn sung on All Saints Day, Sine Nomine, “For All the Saints Who from their Labors Rest”. Tonight the Cubs try to even the World Series at 3-3 in Cleveland, OH.

Oh, may Thy Cub-bies, faithful, true and bold,
Fight as the saints who nobly fought of old
And win with them the victor’s crown of gold.
Alleluia! Alleluia!

With apologies. Go Cubs! Do it for Steve on All Saints Day.

Gordon C. Stewart, Nov. 1, 2016

Limerick on Chicago Cubs

Steve pic

Steve with Chicago Cubs mascot.

For the Cubs 1-0-7 long years
Crying No-Series-Winner sad tears.
Yes, I live far away,
But soon on that great day
Baby Bruins will sure hear my cheers!
Steve Shoemaker (1943-2016).

Views from the Edge published Steve Shoemaker‘s Limerick on Chicago Cubs one year before his untimely death October 11, 2016. He wrote it in honor of Harry Lee Strong, another long-suffering Cubs fan.

Tonight the Cubs meet Cleveland for the 2016 World Series.

We republish it in hopes of World Series victory shouts!

  • Gordon C. Stewart, Chaska, MN, October 12, 2016. Updated October 24, 2016.

Limerick on Chicago Cubs

For the Cubs 1-0-7 long years
Crying No-Series-Winner sad tears.
Yes, I live far away,
But soon on that great day
Baby Bruins will sure hear my cheers!

– Steve Shoemaker (1943-2016).

Views from the Edge published Steve Shoemaker’s Limerick on Chicago Cubs one year before his untimely death October 11, 2016. He wrote it in honor of Harry Lee Strong, another long-suffering Cubs fan.

Tonight the Cubs meet Cleveland for the 2016 World Series. We republish it in hopes of World Series victory shouts!

Steve with Chicago Cubs mascot.

Steve with Chicago Cubs mascot, during trip to Wrigley Field with seminary friends Harry Lee Strong, Don Dempsey, Bob Young, Wayne Boulton, and Steve’s blogging buddy.

Last night the “Baby Bruins” had an improbable (dare we say ‘miraculous’?) come-from-behind ninth-inning victory over the San Francisco Giants in San Francisco. Now they’re one step away from the World Series.

The day after Steve’s death, I think I heard the beginning of a full-throated bass cheer from Urbana, as well as from Harry’s home in Prescott, Arizona. Two cheers for the Cubs; three cheers for Harry Lee, and four cheers for Steve!

  • Gordon C. Stewart, Chaska, MN, October 12, 2016. Updated October 24, 2016.

The Baseball Cap on Memorial Day

I’m a baseball fan. I love baseball. I  turn on the TV.

It’s Memorial Day. My team, the Minnesota Twins, is wearing visitor’s gray. The Oakland As are wearing white. That’s tradition.

But today something’s different. Both teams are wearing the same baseball cap: military camouflage.

Why?

Memorial Day is not a salute to the military. It’s a day to remember the dead who have fallen in the service to their country. The Twins and the As are not soldiers, sailors, Marines, or special forces. They’re baseball players in different uniforms and different caps with different logos. They throw. They catch. They swing. They hit. They walk. They strike out. Nobody kills. Nobody dies. But Major League Baseball is big business that knows how to strike up the band and confuse civilian and military life. Not good. But it’s become the new normal.

A moment of silence followed by Taps would better fit the occasion – and the removal of all caps.

  • Gordon C. Stewart, Chaska, MN, May 30, 2016.

 

 

 

How I Became a Catcher

Once upon a time a long time ago, I was a little “Big A”, a Little League baseball team in Broomall, Pennsylvania. So was Coach McBride’s short son, Dickie, the 10 year-old Little League All Star catch. I was the smaller than small 8 yr. old Big A’s bench-warmer without a position.

I came to the plate once as an 8 yr. old. “Stewart,” said Mr. McBride, “Get a bat. You’re going to pinch hit. We’ve got to get somebody on base. You’re the man. Robin Williams is the best in the league, but you’ve got the smallest strike zone. So… here’s what I want you to do. Crouch down. Don’t take the bat off your shoulder. Make him pitch to you. No matter how good the pitch looks, DON’T SWING. Got it?”

“Got it, Coach.”

Three pitches later, the bat was still on my shoulder. I struck out on three called strikes. But the truth was I could barely see Robin’s fast ball!

When the McBride family moved to Cleveland the next year, the Big A’s had no catcher. The new coach lined all us Big As up in a row along the first base line. “We don’t have a catcher. Who’d like to catch?”

No hands went up. Not a one.

“Here’s my big chance to get off the bench. Dickie was short. Size didn’t matter to Dickie!” said I to myself.

“I’ll try it!”

They strapped on the shin guards, six inches taller than my knees. The chest protector draped over my torso like a horse blanket over a pony. The mask and catcher’s mitt were heavy. Freddie Lamb took the mound. Bobby Lawson stepped into the batter’s box. The pitch came. Bobby swung and missed. I blinked…but, to my surprise, caught the ball. From that moment on I was the Big A’s little catcher.

Moral of the story? If you’re short, don’t count yourself out. You, too, could proudly wear the tools of ignorance, and become another Big A’s All Star catcher.

  • Gordon C. Stewart, Big A forever with Freddie Lamb, Bobby Lawson, Ron Nagy, Kenny Olson, Arden Silverian, Gary Boen, Robbie Gillmor, and all the rest. You guys were the best! Love you all. November 10, 2015.

A Limerick for World’s Greatest Cubs Fan

Map to Wrigley Field from Urbana, IL

Map to Wrigley Field from Urbana, IL

For the Cubs 1-0-7 long years
Crying No-Series-Winner sad tears.
Yes, I live far away,
But soon on that great day
Baby Bruins will sure hear my cheers!

– Steve Shoemaker, Cubs fan writing 154 miles from Wrigley Field in honor of Harry Lee Strong, world’s greatest Cubs fan.

Steve and Harry are lifelong, long-suffering “Baby Bruins” fans hoping the sports heavens are about to open after the 107 year drought since the Cubs last won the World Series. Harry, pictured below in his tux, and his dog with the Cubs tie, have been “dressing for success” in Harry’s “Cubs cave” farther away in AZ.

Harry Strong holding picture with Mr. Cub, Ernie Banks and Cubs memorabilia.

Harry Strong holding picture with Mr. Cub, Ernie Banks and Cubs memorabilia.

 

 

 

 

Verse by inveterate Cubs fan

(The Bus Has A Restroom)

Seniors on the bus

Seniors on the bus

The bus carries seniors, yes, 50 or more.
To see the Cubs play, to see the Cubs score!
We ride for 3 hours,
But then come the showers,
And thunder and lightning–it’s starting to pour!

 

Some start in to pray, and the ones who have doubt,
They cross all their fingers, and begin to shout
“The Cubs are now winning!”
“We haven’t been sinning!”
(But one woman singing:
“You win some, you lose some, and some
are rained out.”)

 

Chicago hot dog

Chicago hot dog

 

We walk into Wrigley–be careful don’t slip!
Our ponchos, our rain hats, our jerseys all drip…
But we drink some good beer,
And are of good cheer,
The Chicago hotdogs make this a good trip!

– Steve Shoemaker, Urbana, IL, June 25, 2015

Even our best intentions…

As Sesame Street’s Kermit the Frog croaks that it’s not easy being green, today reminds me that it’s not easy being right, whatever “right” is.

The Presbyterian Church (USA) recently amended the Church’s constitutional definition of marriage as a commitment between two people. It was a good day for those of us who have discussed, debated, and advocated for full inclusion over the last 40 years.

It represents something akin to the civil rights movement – institutionalization of the same ethic that refused any longer to deny equal rights to African-Americans in the Civil Rights Act of 1964. It was the right thing to do.

But nothing ever happens in a vacuum. Collateral consequences accompany every controversial decision, and sometimes those collateral consequences place us in conflict between two highly prized commitments.

No sooner did the Presbyterian Church (USA)’s constitutional change make the news than the National Black Church Initiative (NBCI) announced its decision to break fellowship with the Presbyterian Church (USA). Click HERE for the story. The NBCI claim that the PC(USA) has abandoned or “manipulated” sacred text is not a new charge, but it’s a mistaken one. Said NBCI’s President, the Rev. Anthony Evans:

“No church has the right to change the Word of God. By voting to redefine marriage PCUSA automatically forfeits Christ’s saving grace. There is always redemption in the body of Christ through confession of faith and adhering to Holy Scripture.

“In this case, PCUSA deliberately voted to change the Word of God and the interpretation of holy marriage between one man and one woman. This is why we must break fellowship with them and urge the entire Christendom to do so as well.”

But the PC(USA) did not alter Scripture. It amended its understanding of the Word of God, as we did when we repented of the biblically acceptable practice of slavery. Scripture and tradition without the guidance of the Holy Spirit are not the sine qua non of the Christian faith. It was and is through the guidance of the Spirit of the Living God that we are called to read the Bible through the eyes of Christ, the eyes of love and human dignity, to bring the church and society into a greater light.

It seems, as best I can tell, that there are two grounds on which opposition to the PC(USA)’s full embrace of GLBT members is based. One is psychological (fear). Whenever fear appears, we are called to be compassionate. To understand and walk in the fearful one’s shoes. The second ground is intellectual, as in arguing against biblical interpretation. To argue that one’s biblical literalism is the only faithful reading of the Bible is intellectually dishonest. It’s buried in denial, but it no less intellectually dishonest if it were spoken from unfettered consciousness.

Life is messy. Theology, ethics, and morality are messy. Every decision is contextual, and in that complex set of competing claims and valued, we stand responsible for our decisions of interpretation, faith, and action.

The “breaking of fellowship” by the National Black Church Initiative and its 36,000 African American congregations cuts to the bone of a church for whom racial justice and reconciliation has long been a mandate of the gospel of Jesus. Racism is America’s great sin. Its forms are personal and institutional.

The PC(USA) Confession of 1967 declared the ending of discrimination as of first important to the church’s mission of reconciliation, a confession of faith we now apply to discrimination against the GLBT community.  Section 4 on Reconciliation in Society, begins as follows:

In each time and place there are particular problems and crises through which God calls the church to act. The church, guided by the Spirit, humbled by its own complicity and instructed by all attainable knowledge, seeks to discern the will of God and learn how to obey in these concrete situations. The following are particularly urgent at the present time.

a. God has created the peoples of the earth to be one universal family. In his reconciling love he overcomes the barriers between brothers and breaks down every form of discrimination based on racial or ethnic difference, real or imaginary. The church is called to bring all men to receive and uphold one another as persons in all relationships of life: in employment, housing, education, leisure, marriage, family, church, and the exercise of political rights. Therefore the church labors for the abolition of all racial discrimination and ministers to those injured by it. Congregations, individuals, or groups of Christians who exclude, dominate, or patronize their fellowmen, however subtly, resist the Spirit of God and bring contempt on the faith which they profess.

It was in that same spirit of God’s reconciling love in Jesus Christ that the Presbyterian Church (USA) slowly moved over the last 40 years to the position of full inclusion of GLBT members, culminating in the marriage amendment.

It’s not easy being green. It’s not easy being right, whatever right means, especially when one right creates another wrong, or is perceived as sin.

This Wednesday  of Holy Week, we once again move with Jesus toward the cross. Green, black, white, yellow, red, and brown, straight and gay; the certain and the confused. Sin is everywhere, even in our best intentions, and often it hides in the corners of our own claims of righteousness. Only a vast love and mercy can overcome the gulfs of estrangement that divide us. Some sins are plain to us, some escape us, some we cannot face. Even our best intentions…. Johan Hermann’s text “Ah Holy Jesus, How Hast Thou Offended” (1630) set to music by Johann Cruger’s “Herzliebster Jesu” (1640) is a heartfelt prayer for the whole Church and for the world itself as we move through confession on Maundy Thursday and Good Friday toward Easter this Holy Week.