American ICE and a BURNING COAL from the Altar

“Here am I,” says Isaiah, ”Send me,” in reply to the question of the Holy One,” “Whom shall I send? Who will go for us?”––Young’s Literal Translation

Christian Nationalism is a Parasite

Propaganda is a parasite. It can’t live without a host. ‘Christian Nationalism’ sucks the blood out of sacred texts. Few biblical texts are as beloved as the calling of Isaiah. In the original Hebrew text, Isaiah speaks in the present tense: “In the year that king Uzziah died, I see the Lord, high and lifted up, and his train is filling the temple.” He sees the seraphs flying above the throne, singing “Holy, holy holy, [is] Jehovah of hosts, the fullness of all the earth [is] his glory.”

A Homeland Security promotional recently featured an ICE recruit attributing his sense of call to become an ICE agent to Isaiah in the temple, “Hear am I, Send me.” The Homeland Security promotional [since taken down from X] turns Isaiah’s call into a parasite that sucks the blood of compassion from its host. “We will cut you down,” the voice-over of a helicopter sighting two migrants moving through the night toward the U.S. southern border, displaces the “Holly, holy, holy.” The whole earth that is full of God’s glory is shrunk to the parcel of earth.

An Autobiographical Reflection

It was in college that the calling of Isaiah took hold of me. I don’t remember who put Frederick Buechner’s The Hungering Dark in my hands, but I’ve never forgotten the impact of Buechner’s reflection on the call of Isaiah (Isaiah 6:1-8). I was not in the Temple in Jerusalem; my dormitory room was not filling with smoke; I knew nothing of seraphim, let alone seen them flying overhead or heard them calling to each other their song of praise for God’s holiness. No seraph had touched my lips with a hot coal from the altar. Even so, I knew this story the way a child ‘knows’ a story before the codes of reason ridicule its sense of wonder. Like Isaiah in the year that King Uzziah died, the foundations of what I once thought to be solid were trembling. The world was a mess. So was I. I was a man of ‘unclean lips’ living among ‘a people’ of unclean lips.

The summer before reading The Hungering Dark, my foundations had been shaken by the daily trips on the Red Arrow bus and Philadelphia subway that took me back and forth between where I lived and the squalor of Opal Street in north Philadelphia. Two landmark institutions gave stability to north Philadelphia: the Pennsylvania State Penitentiary and Corinthian Avenue Chapel. The eight homeless men with whom I had spent the afternoons that summer had been guests of the penitentiary before they were released to the streets. Corinthian Avenue Chapel, the empty shell of a once thriving Presbyterian church, vacated by white flight, was three blocks north of the prison.

It was a game of dodgeball with the kids who lived in the tenements on Uber Street that introduced me to the men of Opal Street and set the course for the rest of the summer. There was no traffic on Opal Street. My focus shifted from working with kids to an altogether unexpected summer with “the Brothers of Opal Street.”

An errant throw sent the dodgeball through the circle of ‘winos’ (their designation, not mine) who gathered every afternoon, seated on wooden orange crates, in the middle of Opal Street . After apologizing for interfering, I continued walking to the far end of the block. Like the condemned tenements that lined the east side of Opal Street, the far end of the street was blocked by a boarded-up fence. The chalk outline of a body was still fresh on the pavement

When I returned with the ball, the men asked what I was doing there. When I spoke of games for the kids, one of them drew laughter when he asked, “Do you have any games for us?” “I do,” I said. “Any of you ever play quoits?“ “Quoits?” Again there was an uproar of laughter. “Well, how about horseshoes?” Corky had played horseshoes in the Army. The next day I set up the Quoit stakes on the street. Every afternoon, we played Quoits until the men could no longer stand.

On my last day with them, the men wanted to have “a little talk.” I had expected the sharing of good-byes. What happened was something else. In retrospect it was life-changing, A one-of-its-kind Isaiah in-the-Temple moment. No seraphim flew above us, singing “Holy, holy, holy.” But there was smoke, a red-hot coal striking my lips, and a realization that I was a man of unclean lips among ‘a people of unclean lips’.

“Why did you come here?” they asked. “Don’t come back here. ‘Your people’ own this place. Look around. You don’t see any white faces. Your people never show up around here, but they own this place. It’s too late to help us. But the kids? If you want to make a difference here, go back to ‘your people’ and change things there.”

I had come to Opal Street as a disciple of Jesus, wanting to be of service among the “less fortunate,” like the good Samaritan who crossed the road to show compassion to the man who’d been left half-dead in the ditch. It had seemed that simple at first. I had assumed the western Main-line suburbs and Opal Street were worlds apart. One was wealthy, the other was poor. One was white, the other was black.

Now, after a long, hot summer, the ‘winos’ and ‘junkies’ of Opal Street had shattered the myth of separate worlds. Power and powerlessness, parasites and hosts live in the same world. I returned to college, confused, at sea, questioning everything I had been taught, and threw myself into contemporary philosophy and political science in search of answers to questions that have lasted a lifetime.

Years later, Kai Erikson’s Wayward Puritans provided a sociological framework that deepened my understanding of why and how we human beings ‘other’ each other. Cultures need deviants, outsiders, stereotypes who threaten the majority’s view of itself. Witches became the scapegoats that served to define what the majority was not. The Massachusetts Bay Colony was Christian and moral; witches were neither. The witches of Salem, the banishment of Mr.s Anne Hutchinson and the execution of Mary Dyer, served to save the Bay Colony’s religious–racial consensus from fraying further.


A BURNING COAL melts ICE

The Department of Homeland Security likening the call of Isaiah to a call to join ICE is chilling. It’s bad theology, bad faith, and bad patriotism. But heat always melts ice. Isaiah’s calling is remarkable for its sense of holiness and wonder. The Homeland Security rendering of “Here am I, Send me” is a call to cruelty and unmatched power over the ‘other’. It confuses divine calling with a call to dominate. In the ICE propaganda, there is no sense of the young man feeling lost, no sense of woe, no awareness of unclean lips or of one’s own people as a people with unclean lips, no hot coal from the altar burns away the sin. ICE’s adaptation of Isaiah is a parasite. It replaces the burning coal with an ice cube. Where the seraphim sang of the whole earth filled with God’s glory, border patrol helicopters buzz overhead migrants seeking a better life with the message, “We will cut you down!”

Every person of honest faith and good will is being called in this moment of American history to answer “Here am I, Send me!” Isaiah’s call is not past tense. It is now.

Gordon C. Stewart, Presbyterian Church (USA) pastor and public theologian, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), writing from Brooklyn Park, Minnesota, August 6, 2025.

American Rhinoceros

The video of a rhinoceros killing a lion and throwing it into the air like trash called to mind Eugene Ionesco’s Rhinoceros. As I remembered it, Rhinoceros, like other works of The Theater of the Absurd, tore back the curtain of presumption that keeps us from seeing who we really are. If Rhinoceros was about anything else, it was about order and chaos, dominance and subservience, power and the wannabe herd that surrenders its power to the Rhinoceros.

A day in Brooklyn Park

My sense of the absurd grows every day. I see myself as E.E. Cummings’ “Little i” –– Who am I, “little i” among the herd of “little i’s” clamoring for dominance? I know so much less than I once knew. The sense of absurdity has shredded my confidence in the unseen hand of divine providence.

Kay and I live in Brooklyn Park, Minnesota, where a police bulletin advised all residents to stay in our homes until a future advisory. Keep the doors locked while the police searched for a shooter at loose in our neighborhood. The man is armed and dangerous. Do not answer the door under any circumstances. The suspect may be dressed like a police officer. Do not answer the door for anyone until you receive a further advisory.

The next day we learned that a suspect had been arrested. He had shot and killed former Speaker of the Minnesota House of Representatives, Melissa Hortman and her husband, Mark, and had critically wounded MN state Senator John Hoffman and his wife, Yvette.

Speaker of the Minnesota House of Representatives


The Army of God and the ‘unhumans’

The shooter had abandoned his van to flee on foot. The van contained a hit list of 40+ public servants. Everyone on the list was prominent member of the Democratic-Farm-Labor Party (DFL). To some, it came as a shock that the suspect identified himself as a Christian. On most Sundays, he attended worship at an evangelical megachurch. Others were not surprised. They recalled Stephanie McCummen’s article, “The Army of God Comes Out of the Shadows” (The Atlantic, January 9, 2025). The far-right New Apostolic Reformation has quietly sweeps through charismatic-evangelical Churches with its message of Christian nationalism.

Earlier in American public life, residents of Brooklyn Park did not imagine that hate, heartlessness, and cruelty would define their community. Nor would they have thought of a Christian drawing up a hit list, disguising himself as a police officer driving a squad car facsimile loaded with guns, rifles, and military-style weapons used for assassinations and executions of public servants. There was, as there always is among humans anger, frustration, scapegoating, and loathing of others, but the community, for the most part, observed its own cultural commandments of do’s and don’ts.

Living with the Absurd

The ethical norms required for a healthy society have been eroded so slowly that we wonder how we got to the America of 2025 so quickly. Like buildings of brick and mortar, nations, religions, and communities need maintenance. Without it, they crumble.

While a student at a small Christian college, the Theater of the Absurd suddenly came to make more sense than the “Life-of-Brian” view of divine providence in which God’s in his heaven and nothing can go wrong. Things were not right with world. Unless God is a sadist, the world made no sense. I was 19 years-old when Eugene Ionesco, Albert Camus, and Jean-Paul Sartre pulled me, dragging and screaming, into the Theater of the Absurd. I had experienced the angst to which Camus’ The Plague, Sartre’s No Exit, and Ionesco’s Rhinoceros gave expression, but I did not know enough history to understand the Sitz im Leben from which they wrote.

Don’t you see?

Photograph shows South African White Rhinoceros, courtesy of Working with Wildlife, Wikimedia Commons
White Rhinoceros, courtesy of Working with Wildlife, South Africa

All these years later, I get it. Life in 2025 bears ghostly resemblance to these authors’ experience almost a century ago. In an interview published in 1983, Ionesco described the circumstances that led him to the image of a rhinoceros:

I first thought of the rhinoceros image during the war, as I watched Romanian statesmen and politicians and later French intellectuals accommodate themselves to Hitler’s way of thinking. They might say something like, “Well, of course the Nazis are terrible, terrible people, but you know, you must credit them with their good points.” And you wanted to say to them: “But don’t you see, if you start granting them a good point here, a good point there, eventually you will concede everything to them.” Which is exactly what happened. But they looked upon you as an alarmist, then a nuisance, finally an enemy to be run down. They looked like they wanted to lower their heads and charge.

Eugene Ionesco, Le Nouvel Observateur, February 1983

Conceding Everything

The statesmen, politicians, and intellectuals who today accommodate themselves to the thinking and morality of a rhinoceros are not Romanian, German, or French. They are Americans. The way of thinking is the same. The psychology is the same. Though the targets are different, the phenomena are the same. If Jews, gypsies, and homosexuals became the scapegoats that propped up the illusion of Aryan racial superiority in Germany, today in America, the enemy is leftists, socialists, communists, people of color, immigrants, and migrants poisoning the blood of our country. The scapegoat mechanism is the same. The excuses and accommodations are the same. The results are the same.

The strategy and tactics that now threaten democracy in the U.S.A. have a history. Too little has been made of the similarity of the Nazi’s failed coup d’etat –– the Beer Hall Putsch (November 8-9,1923) in Munich –– and the attempted coup d’etat in Washington, D.C. on January 6, 2021. Or of the fact that Adolf Hitler was tried and found guilty of treason and the charges in the second impeachment trial of Donald Trump in the wake of January 6. Or that the book Hitler wrote in prison, Mein Kampf, and the Speeches of Hitler, were, according to members of the Trump family and the co-author of The Art of the Deal, Tony Schwartz, were the only books in his bedroom. Most poignant is the Nazi decision to shift from the strategy of violent revolution to a slower evolutionary road to victory. It would happen more slowly and less spectacularly, but it would succeed. They would destroy democracy from within. And they did.

The late Bill Moyers (RIP) described Donald Trump as a man who has an open sore where a soul should be. Eugene Ionesco saw a Rhinoceros, and a herd of wannabe rhinoceroses, tromping behind the Rhinoceros whenever a snort tells them to lower their heads and charge.

Gordon C. Stewart, Presbyterian Church (USA) pastor, social critic, and public theologian, author of Be Still! Departure from Collective Madness (2017 Wipf and Stock), 49 brief commentaries on faith and public life, Brooklyn Park, MN, July 9, 2025.

The Miracle of Donald Trump

A very long day

Joseph Heller’s character without character: Milo Minderbinder

Good fiction lifts the veil on reality,

The MAGA miracle of Donald Trump walking on water.

It takes a character like that to lead others to see you as a miracle, as happened in the Weimar Republic of Germany on Feb. 27, 1933, when the Reichstag (Parliament building) went up in flames. It happened a month after Hitler became Chancellor. Hitler and his devotees blamed the Communists.

Criminal Insanity requires no character

Fiction and reality

Donald Trump and Elon Musk in a hospital for the criminally insane, setting fire to the Constitution

Get up and walk around

The OATH-BREAKER and the Oath-Keepers

Taking the Oath with One Hand

Donald Trump oath-taking with one hand.
Taking the oath with one hand.

Does Nothing Mean Anything Anymore?

The Dark Power of Propaganda in Anxious Times

Video

Reader’s Comment

I no longer wonder. I think I know

photo of Professor Willem Zuurdeeg
Gordon C. Stewart, Public theologian, author of Be Still! Departure from Collective Madness (2017, Wipf & Stock), 49 brief, stand-alone meditations on faith and public life. Brooklyn Park, Minnesota, January 14, 2024.

Oaths of Office: A Constitutional Dilemma

Inauguration 2026
2017 Inauguration

Supreme Court Justice Oath of Office

Question

Rhetorical or Serious?

The question seems rhetorical. It’s not. It’s serious. On January 20, 2025, the former president who violated election law by silencing a porn star, burying the story in a deal with a gossip tabloid; refused to honor the Constitutional peaceful transfer of power in 2021 and rallied the Proud Boys, Oath Keepers, and his supporters in a violent insurrection that threatened his own Vice President‘s life; promised to pardon the January 6 insurrectionists; mastered the five principles of effective propaganda outlined by Third Reich Minister of Propaganda and Enlightenment Josef Goebbels; maneuvered the rule of law to evade trial; denounced the American justice system, courts, judges, prosecutors and court personnel as “rigged” against him; refused to surrender top secret national security documents after leaving office; and who continues to mock the juries that convicted him, and to use the powers of the presidency to exact retribution–– courts-marshal, imprisonment, or execution for treason––stood before Chief Justice John Roberts, ‘forgot’ to place his hand on two Bibles, raised the other hand, and “solemnly swore” the oath he had given no reason to trust.

Subversion by any other name is still subversion


Those who do not remember their history are doomed to repeat it

Following the death of President von Hindenburg in August 1934, Adolf Hitler assumed power as Reich Chancellor and Führer. Shortly thereafter, on August 20, 1934, the longstanding oath taken by state officials was changed so that they no longer swore loyalty to the German constitution but rather to Hitler as head of state.

Oath of Loyalty for All State Officials as of August 14, 1919: “I swear loyalty to the Constitution, obedience to the law, and conscientious fulfillment of the duties of my office, so help me God.”
[Translated from Reichsgesetzblatt I, 1919, pp. 1419-1420.]

Oath of Loyalty for All State Officials as of August 20, 1934: “I swear I will be true and obedient to the Führer of the German Reich and people, Adolf Hitler, observe the law, and conscientiously fulfill the duties of my office, so help me God.”
[Translated from Reichsgesetzblatt I, 1934, p. 785.

Is one’s word one’s bond? Or is it subterfuge?

The Hierarchy:: Adolf Hitler (L), Joseph Goebbels C), Hermann Goering (R)
Gordon C. Stewart, public theologian, Presbyterian Minister (HR), author of Be Still! Departure from Collective Madness (2017, Wipf and Stock), Brooklyn Park, MN, January 13, 2024.

Two Roosters in a Cockfight

Cockfighting in 2024

Illustration of roosters
Two roosters before the cockfight


America in 2024

two roosters beginning a cockfight with audience watching.

A Cautionary Tale: I Used to Wonder. Now I Know

Video

A documentary on why Germans followed Hitler


In the Strife of Truth with Falsehood

Dietrich Bonhoeffer (4 February 1906 – 9 April 1945

Bonhoeffer and James Russell Lowell

Hymn Lyrics from “The Present Crisis”

Once to every man and nation Comes the moment to decide, In the strife of truth with falsehood, For the good or evil side; Some great cause, some new decision, Offering each the bloom or blight, And that choice goes by forever ‘Twixt that darkness and that light.
Though the cause of evil prosper, Yet ’tis truth alone is strong; Though her portion be the scaffold, And upon the throne be wrong, Yet that scaffold sways the future, And, behind the dim unknown, Standeth God within the shadow, Keeping watch above His own.

JAMES RUSSELL LOWELL, “THE PRESENT CRISIS,” 1845.

The Moment to Decide

Temptation of Christ

Ghosts on the Ballot

Some dragons are not slain

Roy Cohn Quotes: Wisdom From The Legend Himself