The End of Neutrality

Today’s FCC vote to end net neutrality is but the latest act in the tsunami of greed that is eliminating all things neutral.

Neutral in the case of the internet means non-favoring, as in protecting a fair playing field that does not favor large providers while dis-favoring others and looking out for the interests of the general public that uses the internet.

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But it’s not just in the internet debate that neutrality is in trouble in America. Our traditional allies in Canada, Europe, New Zealand, and Australia, among others scratch their heads and wonder what’s happened to America.

In Washington, D.C. the President and Congress are “reforming” the American tax code by lowering the taxes for corporations and America’s wealthiest individuals who are already reaping record profits on the pretext of lowering taxes on the middle class. The tax reform is anything but neutral. It’s greedy. It continues to widen the divide between the well-to-do and those who aren’t doing so well.

While a tax system that is anything but neutral moves forward, Congress and the President strategically malign the integrity of the independent counsel assigned the odious task of investigating foreign interference in the 2016 U.S. election. The attack on Robert Mueller’s neutrality is undertaken in the name of neutrality, portraying the former FBI Director most everyone once respected as part of a partisan Democrat plot to embarrass and unseat the President.

There is, of course, no such thing as neutrality. Never has been and never will be. But the attempt to be neutral, the attempt to put our biases and vested self-interests behind us for the sake of the greater good is a bedrock principal of a civil society and of a democratic republic.

In the American thesaurus, neutrality and fairness are kissing cousins. So are power and abuse. American history is being re-written as we speak.

jeffersonbible2Thomas Jefferson took a razor to the Bible and cut out texts from the New Testament that seemed unreasonable according to the canons of the Enlightenment — things like miracles. But he never cut the teachings of Jesus — the Beatitudes of Matthew and Luke — “Blessed are the poor, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers” — the Golden Rule  –“Do unto others as you would have them do unto you” — or “the first shall be last and the last shall be first,” or the commandment to “love the Lord your God with all your heart, mind, soul, and strength, and your neighbor as yourself.”

Today in America those in power are cutting these most sacred texts from the Jefferson Bible in the name of God and country. Any semblance of neutrality, fairness, or compassion are being erased. But one text from the Hebrew Bible’s Book of Job will yet have the last word beyond the scissors of greed that scorn even the slightest attempts toward neutrality.

If you have understanding, hear this;
    listen to what I say.
Shall one who hates justice govern?
    Will you condemn one who is righteous and mighty,
 who says to a king, ‘You scoundrel!’
    and to princes, ‘You wicked men!’;
 who shows no partiality to nobles,
    nor regards the rich more than the poor,
    for they are all the work of his hands?
  – Book of Job 34:16-19, NRSV.

 

May we all live to see the day.

  • Gordon C. Stewart, Chaska, MN, Dec. 14, 2017.

Elijah brings mirth and laughter

Before Elijah goes to bed, he likes to explore things. Sometimes he explores his hands. Sometimes he explores his feet. Sometimes he explores Barclay’s tail. Sometimes he explores Grandpa’s face.

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Elijah explores Grandpa’s face

Elijah is curious. Everything in life is new, even if it’s old to me. Maybe especially when it’s old to me. Things like an old gnarly face.

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Elijah is like a visitor in a children’s zoo or museum that allows him to touch whatever interests him. An old chin. A nose. A wrinkled neck. A light spot where the dermatologist has removed something suspicious. A mouth from which he brings words and laughter.

Elijah brings his own laughter. Especially when he doesn’t mean to. Joy is like that. “And a little child shall lead them.”

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  • Grandpa Gordon, Chaska, MN, December 14, 2017.

 

 

 

The Stranger of the Jubilee

December 6, 2017, Atlanta, Georgia.

I’m a stranger in Atlanta. I go to the ticket-vending machine to buy the $2.50 ticket for the MARTA, Atlanta’s metro subway system, that will take me to my early morning appointment for a recording session at Day1.org.

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Marta ticket machine

The MARTA machine is not accepting my credit card. “Enter zip code.” I enter the Minnesota zip code. “Credit card not accepted.” I try again. Same result.

A poorly dressed man in his mid-30s or early 40s — it’s hard to tell how old he is — asks if he can help. Strange things happen to strangers on public transportation platforms, but something about him leads me to believe I can trust him. He inserts my credit card with the same result. “Credit card not accepted.”

“Follow me,” he says. He walks over to the turnstiles that admit ticket-payers to the MARTA, goes through, and holds the turnstile open for the penniless stranger who’s been so rudely welcomed to Atlanta by a machine that doesn’t like Minnesotans. Maybe the machine recognized my Minnesota zip code and thinks I’m Senator Al Franken. Maybe if my zip code had been from Alabama where I could vote for Roy Moore, my credit card would have been accepted.

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MARTA turnstiles

I follow the rescuer through the turnstile. He extends his hand, introduces himself, and says he’s on his way to work at Goodwill. He learns where the stranger from Minnesota is going, identifies the right stop, and stays with me to tell me when to get off. The Goodwill where he works is one stop beyond mine.

On the platform, waiting for the MARTA train, I ask whether he grew up in Atlanta. Turns out he’s new here. He’s from Miami. I ask what brought him here. “I came to start a new life,” he says. “I’ve been here four months now. The Lord’s been good to me.” I ask no questions and make no assumptions about why he left Miami. “I woke up blind one day. I couldn’t see. Couldn’t see a thing. I prayed to get my sight back and it was given. I gave my life to the Lord to start over. That’s why I’m here.”

He was not evangelizing me. He showed no signs of the emotional manipulations that usually accompany such stories. There was no follow-up “Are you saved?” Just a sharing that seemed honest, if hard to believe or understand. People don’t just wake up blind. And they don’t all of a sudden get their sight back.

“Like the Damascus road,” I say, referring to the conversion of the Apostle Paul who was struck blind but received his sight back as a gift. “Yes,” he says. I ask whether he has a church. “O, yes! The Church of the Jubilee.”

“Ah, the Jubilee — when all wealth is redistributed,” I say, as he smiles a knowing Yes.

From what little I can tell, the man from Miami owns little to nothing in the way America defines wealth. He works at the Goodwill. But he is wealthy. He goes to a Bible study every Wednesday night, “another meeting” Friday nights, and worship on Sunday mornings. The day the machine failed, a man of good will struck blind in Miami became part of the Jubilee and welcomed another stranger whose credit card wasn’t worth a nickel.

  • Gordon C. Stewart, Chaska, MN, December 6, 2017.

 

Greetings from Elijah

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Elijah is with Grandma this morning. On the verge of crawling, but not quite getting the hang of it, he’s sending greetings and a smile to Grandpa. Grandpa shares it here with other news-weary gluttons of punishment on Views from the Edge. Families are always a little whacked! Sometimes, to preserve the bonds of affection, we’d all be better off if we couldn’t talk. 🙂

  • Gordon C. Stewart, Chaska, MN, December 8, 2017.

Elijah and his first cousin

Grandpa, I have a new cousin!

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Newborn Calvin — Elijah’s first cousin

Yes, I know. Calvin was born last week. He’s beautiful!

Yeah. What’s a cousin?

Well, you seem pretty excited, so I thought you must know what a cousin is. But since you asked, Calvin is the child born to your mother’s brother, Andrew, and your Aunt Alice. Because he’s your mother’s brother’s child, that makes Calvin your first cousin.

But he wasn’t borned, Grandpa. He was taken.

What do you mean? Of course, he was born. By the way, he was born, not borned. You’ll learn about tenses later.

Okay. Whatever. Mom was pretty tense when Calvin was borned because he wasn’t borned; he was taken by Caesar.

 

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Julius Caesar

Oh, my, Elijah! Where’d you learn about Caesar? Caesar didn’t “take” him; Calvin was taken by Cesarian section. It’s a medical procedure, not a kidnapping.

Yeah, so Calvin never got to be borned like me. He never had to fight his way into the world like I did. I’ll teach him how to fight, Grandpa. He’s my first cousin, my little cousin.

It’s much more complicated than that, Elijah. Someday you’ll understand it better. It wasn’t that Calvin wasn’t fighting his way through the birth canal; your Aunt Alice’s blood pressure became dangerously high. You’re lucky to have Calvin for your cousin. And he lives just a mile away from you and Mom. You’ll get to play with each other all the time.

Do you have a first cousin, Grandpa?

I do, Elijah. Lots of them. But, when I was growing up, all my first cousins lived far, far away in Maine and Massachusetts. We lived in Pennsylvania. We only got to play with each other for two weeks every summer when my parents took me there on vacation. You’re fortunate, Elijah! You and Calvin are both blessed to have each other. So are Grandma and Grandpa.

That’s sad, Grandpa. That’s really sad. But you’re not making sense. You said “first cousins“. Calvin’s my first cousin. You can’t have more than one first cousin. Sometimes i worry you’re losing it, Grandpa. But even if you are, my first cousin Calvin and my other cousins, if I have any, will take care of you and Grandma. I promise!

  • Grandpa Gordon, Chaska, MN, December 8, 2017

 

 

Grandpa, I can’t take it anymore!

 

Elijah_9146What can’t you take, Elijah?

You-Know-Who!

No, I don’t. You said you can’t take “it” anymore. Not “who”. What are you talking about?

Grandpa, I can’t take “it” anymore because You-Know-Who is making me cry!

I’m sorry, but I still don’t know who “who” is. Who’s “who”?

Grandpa, you’re supposed to know this stuff!!!

Well, communication’s a very tricky thing, Elijah, as you’re finding out. You can”t assume other people know what you mean by “it” and “You-Know-Who”. They don’t unless you spell it out. Clear communication depends on you.

No. Depends are for adults, Grandpa; we discussed this yesterday. Huggies are for us. Your generation wears Depends; my generation wears Huggies. And President You-Know-Who is taking away all the huggies your generation is supposed to give the next generation.

Ah, so now you’re speaking more clearly! You-Know-Who is President You-Know-Who, the president whose name your babysitter refuses to say out loud like all the curse words she’s teaching you not to use. So now I know who “who” is. But I still don’t know what “it” is? What is “it” you can’t take anymore, Elijah?

Grandpa, you know! “Who” and “it” are the same thing. You-Know-Who just made an announcement in Utah — something about cutting bears’ ears and shrinking grand staircases. He thinks they’re too big. How big can bears ears be? He just keeps wrecking stuff. And he’s all in for that guy from Alabama! What’s with that?

Oh, you mean Roy Moore?

Yeah, Roy Moore, the 10 Commandments guy.

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Bill Day cartoon – The 10 Commandments and Roy Moore

He’s not a 10 Commandments guy, Elijah. Neither is You-Know-Who. They only know one commandment and they think it’s about them: “I am the LORD, your God. You shall have no other gods before me.” That’s the First Commandment.

Yeah! “Love yourself only, and feel free to abuse women, teenage girls, and Bears Ears and Grand Staircase Monuments in Utah.”

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Bears Ears National Monument

I’m glad we had this talk, Elijah. You’ve made yourself clear. I can’t take “it” or You-Know-Who anymore either. “It” seems to get worse every day.

But remember the Sabbath, to keep it holy, Elijah. We all need to take a break and remember who’s God.

  • Grandpa Gordon, Chaska, MN, Dec. 5, 2017.

 

 

 

The volume is all the way up

We’ve never pointed readers to a newspaper Op Ed without comment. Today is different.

See “The volume is all the way up to 11” in today’s Washington Post. Sadly, we’re unable to include the link.

Talents...

  • Gordon C. Stewart, Chaska, MN, December 2, 2017.

A Reckoning for Older Men

When sin — I call it ‘sin’ but, if you use some other word without a religious ring to it, you know what I mean — becomes the prevailing topic from which we cannot break away, it feels good to take a break from the news, and from ourselves.

So we pass along Lloyd Omdahl’s column “Reckoning has arrived for older men” in the Nov. 27 Grand Forks Herald in hopes it might bring a chuckle at some point, but also knowing that some people think any sort of chuckle on this topic is downright sinful.

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Lloyd Omdahl

94 year-old Lloyd Omdahl, the man with the twinkle in his eyes,  served as Lieutenant Governor of North Dakota and is professor emeritus of  political science at the University of North Dakota. He continues to write a weekly column for The Grand Forks Herald. His former student, Gary Severson, brought this column to our attention today as a comment on Views from the Edge‘s morning post.

In case you missed it the first time, here’s the link: “Reckoning has arrived for older men“. Sexual harassment is not funny. It’s ugly. It’s sinful. Even so, if you can’t find a laugh somewhere in Lloyd’s column, take a nap, take a walk, or see a priest, rabbi, imam, or guru, and, by all means, go back and read Norman Cousins before you’re taken by a stroke.

  • Gordon C. Stewart, Chaska, MN, November 30, 2017.

 

Where angels fear to tread…

…fools rush in. 

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Garrison Keillor, A Prairie Home Companion

In places like Like Wobegon and Minnesota Public Radio’s firing of A Prairie Home Companion creator and host Garrison Keillor for “inappropriate conduct” and MPR’s erasure of all things Prairie Home Companion. MPR will no longer air A Prairie Home Companion re-runs or Keillor’s thoughtful “Writer’s Almanac” and will give a new name to the show hosted by Keillor’s successor. If you opened the last link and it said “Page Not Found – NPR” you get the picture.

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President Trump and Roy Moore

Meanwhile the President of the United States gets elected after 20 women have accused him of sexual misconduct or harassment — and continues to deny all allegations as fake new, though he himself has been recorded as bragging about groping — while he and conservative evangelicals in Alabama support the candidacy of Roy Moore whose behavior is alleged to be more than “inappropriate”.

220px-Alexander_Pope_by_Michael_DahlIt was English poet Alexander Pope (1688-1744) who wrote the line “Fools rush in where angels fear to tread” in An Essay on Criticism that invites the reader to ponder which is worse: criticism of writing that “judges ill” or writing that is in “Want of Skill”?

‘Tis hard to say, if greater Want of Skill

Appear in Writing or in Judging ill,

But, of the two, less dang’rous is th’ Offence,

To tire our Patience, than mis-lead our Sense

Some few in that, but Numbers err in this,

Ten Censure wrong for one who Writes amiss;

A Fool might once himself alone expose,

Now One in Verse makes many more in Prose.

-Alexander Pope, An Essay on Criticism (1–8).

Fools — both writers and their critics — are rushing in where angels fear to tread. Views from the Edge just became one of the them. Sometimes fools can’t help themselves.

Wishing everyone a nice day from what little remains of the little fictional Minnesota town that just went the way of all flesh. Farewell to thee, Lake Wobegon. We can only wish the same or worse in the nonfictional places of Pennsylvania Avenue and the State of Alabama.

  • Gordon C. Stewart, Chaska, MN, November 30, 2017

Two Birds of the Secret Heart

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“Create in me a clean heart, O God…” is a well-known prayer from the Psalms.  It’s context — its back-story — is not so familiar.

Psalm 51 is a prayer attributed to David. It is not a quiet prayer. It is a wrenching, sobbing prayer, the words tumbling from David’s mouth in halting phrases and stammers with tears flooding his eyes, streaming down his cheeks.

The Inward Being

“Behold, You seek truth in the inward being;
therefore teach me wisdom in my secret heart.” (Psalm 51:6)

Is the secret heart the deepest place in us, the place where God is: the equivalent or synonym for “the inward being” – a poetic parallelism of Hebrew poetry? Or is it, perhaps, the secret place where we hide from God: the hiding place where we go off to a different heart than the Divine heart? Or could it be both at the same time?

David’s secret heart is dirty and he knows it. He cannot wash the stain of blood from his hands. “Wash me thoroughly from my iniquity,” he cries out, “and cleanse from my sin! For I know my transgressions, and my sin is ever before me.” It is a scene from Shakespeare’s Macbeth:

“Out, damn spot! OUT, I say…. all the perfumes of Arabia will not sweeten this little hand. Oh, oh, oh!”

The Hebrew Psalms are like that. They are not sanitized. They plunge the reader into the conflict between the reader’s inmost being, the true secret heart, you might say – the heart that pumps life into us – and the secret heart of our flight from truth and goodness, the heart of deception and self-deception.

Why is David crying out? What has he done? What is the sin that is ever before him, the blood he can’t wash from his own hands?

A Response to Accusation

Psalm 51 comes in response to an accusation that has exposed the bloody behavior his secretive heart has produced. It is Nathan, David’s commander on the battlefront, who confronts David with the truth.

Nathan has just returned from the front to tell David that Uriah, the King’s next door neighbor, a man of impeccable loyalty valor, Bathsheba’s husband, whom David’s scheming heart has sent off to war, is dead! His blood is on David! Nathan has spoken the truth to power.

There is no wisdom in David’s secret heart. There is treachery there.

“Purge me!” cries David. Imagine Richard Burton at his most dramatic. “Purge me with hyssop, and I shall be clean; wash me and I shall be whiter than snow!” (Ps. 51:7)

Hyssop, the foliage of an aromatic plant named in the Passover story (Exodus 12:21-27), was used in the cleansing of a leper (Leviticus 4:51).

Two Small Birds

The rite of cleansing centers on two small birds. One bird is killed. The other bird is washed in the blood of the other under the flow of water and the sweetness of hyssop. The one bird dies. The second bird lives.

“Thus he (the priest) shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedarwood and hyssop and the scarlet stuff; and he shall let the living bird go out of the city into the open field; so he shall make atonement for the house, and it shall be clean.” (Lev. 14:52-53)

“Deliver me from blood-guiltiness, O God, the God of my salvation” cries Uriah’s killer curled up in a ball, hoping against all hope, “and my tongue will sing aloud of Your deliverance.” (Ps. 51:14)

Release Into the Open Field

David is both birds. He is the one who deserves to die. He is also the one who is living. He lives not because of the secretive heart that had conspired against Uriah, betraying his own inward being – “Against You only have I sinned…” (Ps. 51:4). He lives on because there is more mercy in God (the inward being) than there is sin in him.

“The sacrifice acceptable to God,” he concludes with tears, is “a broken spirit; a broken and contrite heart, O God, You will not despise.”

His body quivers as he imagines himself as the bird released into the open field by mercy alone, “according to Your steadfast love; according to Your abundant mercy.” (Ps. 51:1)

  • Gordon C. Stewart, Chaska, MN, Nov. 27, 2017