Marriage piece published today by MinnPost

gaymarriageThanks to MinnPost for editing and publishing “Marriage, or not? One more state where gays can choose“.

The Story of “Chief” Meyers: a Baseball Biography

"Chief" Myers

“Chief” Myers

William (“Bill”) Young, author of John Tortes “Chief” Meyers: A Baseball Biography , tells the story of the American Indian ball player “Chief” Myers in this radio interview with Steve Shoemaker, host of “Keepin’ the Faith” on WILL.AM at the University of Illinois.

CLICK TO LISTEN

Of Falls, Bungalows, Castles, and Fawns

This sermon was preached at Shepherd of the Hill Presbyterian Church in Chaska May 12, 2013 following a trip to Cambria, CA that began with Kay breaking her ankle on the way down the stairs as we were leaving for the airport. The rest is story of William Randolph Hearst desire for a bungalow that ended up as a castle, and an encounter with Mr. Excellent. The fawn story never made it into the sermon because of a forgetful preacher.

The story of the fawn is this. The morning Kay and I were preparing to leave Cambria for the trip home, I noticed a deer in the backyard pacing. There was a fawn lying on the lawn. Examining the fawn, it appeared to be alive, but was not moving, injured perhaps. The next time I looked, its eyes were closed. After examining it, I called the owner of the home we had rented to suggest that she call animal rescue. I thought there was a dead fawn in her back yard.

When we arrived home in Minnesota there was a voicemail that Animal Rescue had come and taken away the fawn only to realize that it was very much alive. It had just been born that morning. Point of the story for a Mother’s Day sermon: God is like that mother, staying nearby waiting for her newborn baby to get up.

The Way to Love Jesus

A sermon three years after Deep Water Horizon on love, freedom, and caring for each other, the oysters and the crabs in the Gulf of Mexico.

Marriage Equality in Minnesota

gaymarriageMy younger son is gay. For 12 years he’s been in a committed relationship in New York.

His response to the news that Minnesota will now become a marriage equality state was:

“Great. One more state in which I get to choose not to get married!”

He doesn’t want to get married. He just wants for anyone who chooses the covenant of marriage to have that choice. He just wants to live his life.

In 1978 students at The College of Wooster began “coming out” to me in the safe space of my office at The Church House”, the campus ministry center that housed the offices of the College Church, Westminster Presbyterian Church. I served the dual role of Pastor of the church and Pastor to the College of Wooster.

Dr. Violet Startzman, the physician at the College’s Health Center, came home with the results of a three-year study on homosexuality commissioned by the General Assembly of the Presbyterian Church (USA). Westminster sponsored public forums, adult studies, and less formal conversations about the core finding of the study: same-gender orientation is not a choice; it’s part of the natural spectrum of human sexual attraction and love.

It was in that context that previously fearful or confused students shared in the privacy of the pastor’s office and found affirmation. They were active in the college church. They were ordained (student) elders on the church board.

My story since then is complicated, more so than I would like it to have been, in retrospect. Pastors are teachers and educators as well as advocates. Those of us who seek to minister to a congregation wear the mantle of conflicting responsibilities of conscience, patience, unity, and advocacy. We are first and foremost rabbis (teachers). Teaching is different from preaching, although the good preacher is also a teacher. And teachers begin by respecting their students, no matter what their views are on a given subject. Each of us perceives the world through eyes that see what experience has taught us to see.

When my son came out to us, we were grateful. Grateful for his self-knowledge. Grateful for his trust. Grateful that a (not-so-secret) secret was no longer a secret. So very grateful and proud of who he was as a young man and all that he had done and stood for.

Now, today, I am in Minnesota. He is in New York. I, like him, am grateful that there is one more state in which he can choose whether or not to be married.

When help doesn’t come

“If you believe in GOD’s powers and you ask for help and he doesn’t help you right away, it means he believes in you!

It only takes 20 seconds of insane courage to do the impossible.”

– Ruth J., 9 yrs. old.

After worship at Shepherd of the Hill in Chaska, Ruth and Lily hand me their reflections on the sermon – either in words or in drawings and symbols printed on the backs of yellow visitor/prayer request cards. Their insights blow me away. I look at their cards and ask myself, “Why didn’t I think of that?”

Ruth is a young Paul Tillich:

“Faith is the courage to be. Courage can show us what being is, and being can show us what courage is.” – Terry Lectures delivered at Yale University, The Courage To Be, Yale University Press, 1952.

Katherine Slaikeu Nolan

Katie and Chris at Arenal Volcano, Costa Rica

Katie and Chris at Arenal Volcano, Costa Rica

Today we inter Katherine’s (“Katie’s”) ashes – three years to the day after she left her cancer behind at the age of 33.

It takes awhile sometimes. The stages of grief don’t come in standard sequence like the innings of a baseball game.

In “The Final Time” in Max Coots’ collection of poetic prose, Seasons of the Self (Abington Press, 1971), he wrote:

It takes a little while to know how much of life is death and not to dread it so.
To sense the equilibrium of the earth,
To be at home in time, and take the limits of both life and love.

A person’s death is a private thing, like grief, like prayer, like birth.
I know nothing of that final time, except what I know of life,
But I know I live and in my life I have so many opportunities to die,
For death is many things and times,
Before the days are gone,
But I have, yet, a while, and things to be, and much to do.

Max Coots is a poet and Minister Emeritus of the Canton Unitarian-Universalist Church in Canton, NY. His words still echo today as the family gathers to lay Katie’s ashes to rest. Special prayers today for Katherine’s husband Chris, her mother Kay, her father Steve, and her siblings Kristin and Andrew.

It’s the little deaths before the final time I fear.
The blasé shrug that quietly replaces excited curiosity,
The cynic-sneer that takes the place of innocence,
The soft sweet odor of success that overcomes the sense of sympathy,
The self-betrayals that rob us of our will to trust,
The ridicule of vision, the barren blindness to what was once our sense of beauty –
These are deaths that come on so quietly we do not know when it was we died.

Precious Lord, deliver us from these, and grant us peace within the limits of life and love.

The Donkey: a Kid’s Verse

“The Donkey” has been waiting for the right occasion. Dennis Aubrey’s photographs and commentary “The Ineffable” on Via Lucis Photography linking suffering and beauty led me fetch “The Donkey” from the “draft” file today for reasons hard to explain.

What I love about Dennis’s commentaries is that he refuses to engage in simplicities that reduce ambiguity to something manageable.

It led me this morning to The Passion (“suffering”) of Jesus, which begins Palm Sunday with a mistaken public perception: the Redeemer is a King who will vanquish the Roman “King” and who, perhaps, by his “Triumphal” Entry, will triumph over suffering.

The wish to escape suffering is, in some way, the kiss of death. There are Christian theologians today who argue that we should remove the cross as the central Christian faith symbol because it glorifies suffering, shifts the focus away from Jesus’ life, and contributes to the perpetuation of violence. But to do so would be to run and hide from the peculiar mystery of the human condition described by Dennis Aubrey’s piece – the ineffable and the beautiful in the face of suffering. The truth is in the paradox and the contradiction.

Steve’s poem brings all of that to mind. Jesus sets his face toward Jerusalem to free it from its military-economic occupiers and from its own violent self. The Passion continues to arrest our deepest soul in the mystery of life in the face of suffering and the abyss of nothingness. As Dom Sebastian Moore observed, “the crucified Jesus is no stranger” – we put him there…and we are he.

A Poem for Palm Sunday: “The Donkey: a Kid’s Verse…”

The coats the folks are throwing down

sure make it hard for me to walk

especially carrying this clown

whose feet are almost to the ground.

“Hosannah King!” is all the talk,

but this guy seems to be as poor

as I am–no one could mistake

him for a Royal–he’s just a fake!

They wave palm branches, and they roar,

but my long ears can hear the real

parade across the city square:

the General, the Priests, the score

of war horses–the whole grand deal.

This pitiful parade will fail

to save a soul, and soon the yell

will change from “Hail!” to…”Kill!”

– Verse by Steve Shoemaker, Urbana, IL, March 28, 2012

Two kinds of prayer :-)

Verse — Sanky Reed

Standing in the center aisle
of the small church, she told her friend
about a thief the night before
(while she was sleeping) broke into
her shed and stole her new chainsaw.

Agnes said, “Well, we should pray
for him–we are in church.” Sanky
said, “Let’s pray he cuts off his leg!”

– Steve Shoemaker, Urbana, IL

The Blessing of the Animals

Bald priest, Fr. Paul Jarvis, blesses furry friend

Bald priest, Fr. Paul Jarvis, blesses furry friend

Friend and colleague Father Paul Jarvis could have written these words of Franciscan Friar Kevin E. Mackin, O.F.M about The Blessing of the Amimals:

The bond between person and pet is like no other relationship, because the communication between fellow creatures is at its most basic. Eye-to-eye, a man and his dog, or a woman and her cat, are two creatures of love.

No wonder people enjoy the opportunity to take their animal companions to church for a special blessing. Church is the place where the bond of creation is celebrated.

At Franciscan churches, a friar with brown robe and white cord often welcomes each animal with a special prayer. The Blessing of Pets usually goes like this:

“Blessed are you, Lord God, maker of all living creatures. You called forth fish in the sea, birds in the air and animals on the land. You inspired St. Francis to call all of them his brothers and sisters. We ask you to bless this pet. By the power of your love, enable it to live according to your plan. May we always praise you for all your beauty in creation. Blessed are you, Lord our God, in all your creatures! Amen.”

Father Paul, one of God’s balding creatures, is Pastor of St. Joseph in Rosemount, Minnesota, and former Pastor of Guardian Angels Catholic Community in Chaska. He is recovering from emergency open heart surgery. Blessings to Paul, his family, friends, parishioners, and furry friends.