Pardon

The Prayer of St. Francis is a well-known. Here’s the Prayer, followed by a reflection for today (Feb. 20) on “pardon” from a Lenten booklet prepared by members of the United Church of the San Juans in Ridgway, CO.

Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen

“Part of my job, when I was on staff at First Presbyterian Church in Boulder was to prepare ‘messages’ on a twice monthly basis. These were to be shared in our huge singles Sunday School class. Some Sundays, we would have upwards of 100 single adults in our group; many ere just separated, some post-divorce, others recently widowed. All were seeking advice or encouragement about getting on with life, in most cases a life-style change that had not been chosen by that person. A second part of my job was the coordinator for the Divorce Recovery Program. This is where I ran into the word ‘pardon,’ used differently than the legal usage more familiar in society today.

“I have always loved words; when I run into an unfamiliar one, I generally stop what I am doing and look up the meaning. The computer has made my lifelong affair with words much easier! I used to haul my huge old five pound unabridged version (1940) of Webster’s Dictionary down off the shelf, turn the onion skin tot he right location and study the pronunciation, origin and usage of these unfamiliar words. Some words I managed to remember and use myself to reinforce the memory, but others faded away quickly because they were not that useful. The word pardon has an interesting origin; it stems from the Medieval Lation perdonare, meaning to remit, overlook, or literally ‘to forgive.’ The Latin was then adopted into a Germanic ancestor of our English, where it was translated piece-by-piece. Linguists call this process a ‘calque’, a tracing or copy. ‘Per’ was replaced by ‘for’, a prefix that means ‘thoroughly’, and ‘donare’ was replaced with ‘giefan’ meaning to give. The Germanic result was ‘forgiefan’ which showed up in Old English meaning to ‘give up’ or to allow.

“It isn’t just divorced or widowed parties who might need to deal with the concept of pardon or forgiveness; most of us have experienced hurt, deliberately or not, by the thoughtless or painful words and actions of others. The most difficult concept to explain is that pardoning or forgiving is not about saying what happened was ‘alright’; rather, the act of pardon or forgiveness allows the injured party to let go or give away the hurt and release the hold that kept that person stuck in the past.”

– Member of United Church of the San Juans

Thanks to dear friend, former classmate and colleague Harry Strong for sending “Lenten Devotionals” complied by members and friends of the United Church of the San Juans in Ridgeway, Colorado.

Here’s the entire Prayer of St. Francis:

Ashes

On our campus the Priests go where
the students are, so ashes were
imposed right on the Quad as Lent
began. Fat Tuesday was last night,

and at the bars we danced and drank
and some hooked-up, so that we stank
of booze and sweat (and worse) if we
slept through our shower-time. Did we

imagine penance washed our souls
clean after pushing homeless men
aside on our way home? Or that

the school kids we ignored were fools
beyond all help? Forget that when
we failed third grade, some set us right?

Perhaps the filthy cross we see
in mirrors all day above our eyes
shows hearts we seldom recognize.

– A Verse by Steve Shoemaker, Urbana, Illinois, Feb. 20, 2013.

NOTE: The university is the University of Illinois in Champaign-Urbana
where Steve still walks the mall after many years as a campus
minister with The McKinley Church and Foundation and as Executive
Director of the Campus Y.

Guest Commentary on Minnesota Public Radio today

Click THIS LINK to read today’s Minnesota Public Radio (MPR) commentary “A ‘Well-regulated militia’ has little in common with the arsenals of today” – a short version of yesterday’s “The Meth Shows” published here on Views from the Edge.

I invite you to read the MPR piece. Then add your views as a “comment” on the MPR site and here on the blog.

Every view is important to hear. Mine is my own and mine alone. It represents no one else. The members of Shepherd of the Hill and members of my family are of different minds about this vexing issue. What we share in common is the belief that only honest, open public discussion of the causes and remedies of increasing violence in America will lead to something that better fulfills the Declaration of Independence’s three basic human rights: “life, liberty, and the pursuit of happiness.” I look forward to your comments.

God’s Countin’ on Me

Video

The Meth Shows

Gun show

Gun show

Gordon C. Stewart, February 15, 2013

Had I grown up on a farm or a ranch, I might see things differently. Had I had a good use for a gun – to protect the sheep from the coyotes or to put down an injured horse – I would likely feel differently.

We all see things through our own eyes. It’s difficult to see through someone else’s eyes when talking about the Second Amendment: “A well regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.”

Walk into a gun show or a gun shop. What do you see? Do you see the arms of a well-regulated militia necessary to the security of a free state?

The photos of gun shows send chills up my spine. What I see is a drug store for addicts – precision, man-made machinery. Do the tables have on them the equivalent of Methamphetamine or crack cocaine to a gun aficionado?—ready to take the shopper into the illusionary highs of power and invulnerability, the cocoon of god-like power over life and death?

A bow and arrow is a hunting instrument. One shot at a time is all you get or need. The well-regulated militia seen as “necessary to the security of a free state” assumed arms like that: load, shoot…re-load…. Equally important, the “well-regulated militia” in the Second Amendment was a concession to the demands of the slave-holding states whose plantation economies were threatened by slave revolts. Those “states” insisted on the right to state regulated militias. Once the slaves were freed, the militias took another form: they moved under the white sheets and hoods of the not-so-well-regulated militias of the Ku Klux Klan, burning crosses on the lawns of uppity blacks, and of whites who had forgotten who they were as members of a superior race. “The people” were white supremacists then—are they white supremacists still? Their weapons were midnight torch parades; burning crosses left on unbelievers’ lawns; rifles; and the white militias’ hanging nooses and trees that secured their sorry state of mind.

My experience with guns is shaped in no small part by playing cops and robbers and cowboys and Indians with the neighbors in the back yard of the small town where I grew up. The closest we came to a gun was a water-pistols or a cap-gun. “Bang, bang! You’re dead!” and the victim would fall down playing dead…and then we’d get back up to play again. We were also trying to make sense out the world of cowboys and Indians, cops and robbers – shorthand for “good guys” and “bad guys” but even then we sometimes wondered whether maybe the Indians with their bows and arrows were better than the better-armed “good guys” who had conquered them and their land.

When I see a convention center filled with tables of every imaginable pistol, rifle, and semi-automatic, I see an unregulated drug store filled with shoppers sorting through the different brands of methamphetamines. I see a form of legal insanity: the fascination with power and the worship of power over another life.

A friend posted on Facebook a photograph of a hunter posing proudly with the wolf he had killed with his bow and arrow. The arrow was still protruding from the wolf’s left eye. The wolf was dead. The archer was alive and smiling.

What would a shaman say about this picture? Would the totems of a tribal people use the image of the conquered wolf with an arrow protruding through its left eye as a symbol? A symbol for what? Their bravery? Their marksmanship? Where is the sacredness in this picture?

I have no answers, just images to share: The picture of tables with addiction written all over it? “Good guys” protecting themselves from the “bad guys”? “Cowboys and Indians”? The bow and arrow in the wolf’s eye? A well-regulated militia necessary to the security of a free state?

Loneliness and Love

Video

George Matheson wrote this hymn. Matheson (1842-1906) was one of Scotland’s great preachers. Most people didn’t know that he was blind. When the sister on whom he had depended to be his eyes and his companion was married, he was left alone to fend for himself. He wrote “O love that wilt not let me go” the night he had “celebrated” the joy of her new life. The rendition in the video captures the emotion and the faith of the hymn-writer, whose faith and poetry still encourage later generations in times of personal loss and loneliness.

Home of the scared and the land of the tyrannized

This afternoon from 3:00 to 4:00 Protect Minnesota will host a demonstration in the MN Capitol Rotunda in support of state legislation re: gun violence.

As part of its efforts, Protect Minnesota invited individuals to write letters to MN Senate and House Judiciary Committee members. This letter went out this morning.

Greetings,

I am a Christian Pastor. I write you out of deep concern for the unrestrained violence taking place in the name of “the right to liberty” that imperils “the right of life…and the pursuit of happiness”. The three rights proclaimed in The Declaration of Independence are intended to be mutually supportive, not mutually exclusive. The right to liberty was never intended to take the other two rights hostage.

I strongly support legislation and enforcement of laws that place gun ownership in its proper place in our common life. The Second Amendment does NOT grant unlimited rights for anyone to purchase and use a gun anywhere anytime any more than the First Amendment on free speech allows speech that slanders or libels, lies under oath, or yells “Fire!” in a crowded theater.

As Senators and Representatives, you were elected by the people in your districts. Once you took the oath of office, your responsibility changed. You entered the halls of representative democracy where leadership requires you to act by your own consciences, not by public opinion polls in your districts. We are a representative democracy, not a pure democracy). Your responsibility as Senators and Representatives is to LEAD WISELY not only for the sake of your own constituents but for the greater good of the entire State of Minnesota.

We are quickly becoming, if we are not already, an armed camp in which the “neighbor” of Jewish, Christian, and Islamic teachings is regarded as an anachronism. Unless you plug the holes in our background check system by requiring a check for every pistol or assault weapon sale, the rights of life and the pursuit of happiness will be held hostage by unrestrained liberty, and the home of the brave and the land of the free will continue on the way to become the home of the scared and the land of the unrestrained individual tyranny.

Thank you for listening.
Respectfully,

Gordon C. Stewart

Sermon on the Sane Man

This sermon was recorded Sunday, Feb. 17. It was delivered to the congregation of Shepherd of the Hill Presbyterian Church in Chaska where we had concluded regretfully that a second scheduled community program on gun violence in America would not serve the purposes of constructive dialogue.

Two texts interact in this sermon. The first is the traditional First Sunday of Lent account of the temptations of Christ in the wilderness. While two later Gospels, Matthew and Luke, tell the story of three temptations in the wilderness, the earlier Gospel of Mark describes the entire wilderness temptation with one curious phrase: “he was with the wild beasts.” The second text (Mark 5:1-20) is the encounter of “Jesus, the Son of the Most High God” with the insane man living alone among the tombs, “possessed” by the “Legion” (a Latin word in a Greek text, the word for a unit of the Roman occupation forces). The story ends with the man who had been possessed/occupied by the Legion “sitting there, clothed and in his right mind” to everyone astonishment.

A Parliament of the World’s Religions

This is the first of several “Views from the Edge” postings on the Council for a Parliament of the World’s Religions. Dirk Ficca represents the commitment of his alma mater, McCormick Theological Seminary, and his church, the Presbyterian Church (USA), to work in harmony for a more peaceful and sustainable world.

Leave a comment to let others know what you think.

Gun companies playing hardball

“Six gun companies have announced plans to stop selling any of their products to any government agency in states that severely limit the rights of private gun ownership. Click HERE to read the story.