Today is Rosh Hashanah, the Jewish New Year that celebrates the birth of humankind with the blowing of the shofar (AUDIO LINK).

Rosh Hashanah’s meaning takes me back to last week’s Jewish wedding in Boston Symphony Hall, the kind of joyful occasion that’s good for the weary soul. Although I might have anticipated meeting a Holocaust survivor in his/her 90s, I did not expect the survivor to be my age.

Stephen and I were born two months apart in very different words — the Warsaw ghetto under Nazi occupation, and the U.S.A., respectively. Stephen and his mother survived. His father and the rest of his family died in the gas ovens of Auschwitz. His father arranged for two-year-old Steve and his mother’s to escape and survive under the clandestine protection of Polish Christian. How Stephen’s father made the arrangements is a mystery lost in time and the ashes of Auschwitz.

Rosh Hashanah is marked by the blowing of the shofar that starts the 10 High Holy Days leading up to Yom Kippur, the Day of Atonement.

What is Rosh Hashanah all about? In addition to its meaning as the “head of the year”, we also refer to it as the “Day of Judgment”. What, in fact, did the Rabbis tell us to do on Rosh Hashanah? Curiously, there is virtually no mention of our own personal judgment in the Rosh Hashanah prayers. Instead, the prayers are all about the general condition of the world. – Rabbi Asher Resnick.

The Jewish sense of time is different from the dominant understanding of time in the West. Time spirals. It loops back and forward. Rosh Hashanah cycles back in order to spiral forward. It is, like every other Jewish holiday, “a metaphysical window of opportunity” (Rabbi Asher Resnick).

Meeting Stephen, the retired doctor in Princeton, New Jersey, in Boston at a Jewish wedding opened a different kind of metaphysical window of opportunity. The rapport was immediate, the window of opportunity opened between us as if we were long-lost friends. Such times redefine time. They spiral back to fetch hope for a new humanity and carry it forward in another dark time. This Rosh Hashanah I sound the shofar for Stephen, his family, all victims and survivors of the Holocaust, and the Polish Christian family that protected Stephen and his mother until the horror was (more or less) over and a mad world repents.

the shofar (ram’s horn)

Shana Tova!

• Gordon C. Stewart, Chaska, MN, September 10, 2018.