The Line

In the Company of Hysterical Women from New Zealand published “Live below the Line: Day One” this morning as we in Minnesota, USA are launching a press release to announce  the screening of a film on the new face of poverty in America. Click HERE to read In the Company of Hysterical Women’s post.

Here is today’s press release for “The LINE: Poverty in America. It’s not what you think”:

CHASKA, Minn., Sept. 24, 2012 – The new face of poverty in America is the subject of a new documentary film called The Line. The public is invited to a free screening of the movie at Shepherd of the Hill Presbyterian Church in Chaska, Minn. on Tuesday, Oct. 2 at 7 p.m. CST in conjunction with the premiere in Washington D.C. and sites all over the United States.

Logo for “The Line”

The Line is a groundbreaking documentary from Sojourners, a national Christian, non-partisan organization committed to faith in action for social justice, and Emmy Award-winning producer Linda Midgett. It features real people, their struggles, and their inspiring and creative responses to the challenges they face. The goal of the film is to break through traditional political divides, foster honest dialogue, and refocus our society on the common good.

Shepherd of the Hill Pastor Gordon C. Stewart will host a discussion immediately following the 40-minute film as part of First Tuesday Dialogues, a community forum held at the church from October through May each year that examines critical public issues locally and globally.

“Poverty is a faith issue. When I learned about the film I thought we should show that here. It fits our First Tuesday Dialogues program mission,” said Pastor Stewart. “What is more critical than poverty? The middle class has been slipping for a long time now. The problems are structural. Hand outs – traditional Christian charity – don’t address the deeper problem.”

Working through Sojourners magazine, Sojourners’ website sojo.net, public speaking events, media outreach, educational resources, books, advocacy, and trainings, Sojourners is an internationally influential voice at the intersection of faith, politics, and culture.

Shepherd of the Hill Presbyterian Church is located at 145 Engler Blvd. in Chaska, Minn. 55318.  www.shepherdofthehillchurch.com

Learning the word “Reflection”

When only six, our son , Dan, was in school

and heard read there “The Ugly Duckling” tale.

The teacher asked, when putting the book down,

“How did the duckling learn he was a swan?”

Dan waved his hand and shouted his answer,

“He saw his erection in the water!”

– Steve Shoemaker, Urbana, IL. Sept. 22, 2012

The Ugly Duckling

The World through a Poet’s Eyes

Join with Plato Oct. 23: “Poetry is closer to vital truth than history” … or a political campaign.

An evening with Minnesota Poet Laureate Joyce Sutphen 

MN Poet Laureat Joyce Sutphen

Joyce Sutphen’s first collection of poems, Straight Out of View, won the Barnard New Women Poets Prize; Coming Back to the Body was a finalist for a Minnesota Book Award, and Naming the Stars won a Minnesota Book Award in Poetry. In 2005, Red Dragonfly Press published Fourteen Sonnets in a letterpress edition. She is one of the co-editors of To Sing Along the Way, an award-winning anthology of Minnesota women poets. She is also a Renaissance scholar and has published essays on Shakespeare’s Sonnets. She grew up on a farm in Stearns County, Minnesota, and she teaches literature and creative writing at Gustavus Adolphus College in St. Peter, Minnesota. Her latest collection, First Words, is a “memoir in poems,” and was published in 2010.  She is the second Minnesota Poet Laureate, succeeding Robert Bly. Joyce will read and discuss her own poetry and works of other poets:

  • Wislawa Syzmborska,
  • W.S. Merwin,
  • Charles Simic,
  • Mary Oliver, and
  • Nazim Hizkmet.

“Poetry is nearer to vital truth than history” – Plato. Take a break from the campaign season to look through the eyes of a poet.

Tuesday, Oct. 23, 2012    7:00 – 8:00 p.m.

Shepherd of the Hill Presbyterian Church, 145 Engler Blvd., Chaska, MN 55318.

*First Tuesday Dialogues: examining critical public issues locally and globally” is a community program for the common good, re-creating the public square in the southwest Twin Cities metro area. 

www.shepherdofthehillchurch.com

“A place for the Mind and Heart”

A Good Step toward Societal Sanity

The Definition of Insanity: “To keep doing the same thing over and over again expecting a different result.”  this article from protestants for the common good offers hope for a saner and better way.

A Prison Nation No More

Rev. Alexander Sharp on Wednesday, September 19, 2012

A Prison Nation No More

Not too long ago, the police department, the prosecutor’s office, and the public defenders association  in Seattle, Washington were stalemated.  They had been fighting for eight years over allegations of discriminatory law enforcement against African American and Hispanics for low level offenses.  Finally, a police lieutenant interrupted one of their meetings: “This isn’t helping anyone.  What can we do differently?”

They worked together to create a radically new approach. Those who designed it will be joining us at the Chicago Temple on October 10 for the Robert B. Wilcox Symposium, “Serving Our Communities: Alternatives to Incarceration.”

We hope you will be present to meet them and other leaders in criminal justice to learn about their solution:  in Seattle’s LEAD (Law Enforcement Assisted Diversion) program, police work directly with social service providers without having to navigate the court system first.  This may be the only place in the country where this is happening.  Early signs are that it is working well.

Cook County Board President, Toni Preckwinkle; Cook County State’s Attorney, Anita Alvarez; Chicago Police Superintendent, Garry McCarthy; and Milwaukee County District Attorney, John Chisholm will participate.  We will also be bringing forward two other models for keeping non-violent low-level offenders out of the criminal justice system:  Milwaukee County Treatment Alternatives and Diversion and Adult Redeploy in Illinois.  These programs are making communities safer, saving tax payers money, and enabling non-violent offenders to rebuild their lives.

Consider that Adult Redeploy Illinois, which funds counties to divert non-violent offenders who would otherwise be headed to the Department of Corrections, has 10 sites which have already saved $11 million in incarceration costs. We will be meeting the leaders of their Macon County project, an early success.

The need for such alternatives is overwhelming. Due in large part to the failed War on Drugs, the United States has become a prisoner nation, with 2.3 million incarcerated, more per capita than any other country on the planet. This includes 49,000 in Illinois, disproportionately African American and Hispanic. About 20% of those in Illinois prisons are there on average just 60 days.  Most will be re-incarcerated within three years.  We are cycling people in and out of prison at huge cost and great suffering.

Last week at the Illinois Justice Commission hearings organized by The Samuel DeWitt Proctor Conference, which organizes African American churches, one ex-offender observed:  “We recycle cans, paper, and cardboard.  Can’t we spend just a little bit more to restore our most valuable resource — human beings?”  That’s what diversion does.  It makes new lives possible.

These programs are leaders in a movement toward sane public policy.  Wise investments now can help us avoid much larger costs later. The difficulty is in making the case so convincingly that even elected officials, some of whom won’t get the credit in future years, are willing to do the right thing today.

LEAD is the national test case of whether we can move toward this better way.  Two foundations — Open Society and Ford — are providing drug treatment, housing, counseling and other services for next four years, long enough to establish what can be accomplished with adequate support.  At the symposium, we will learn how the leaders of LEAD are approaching the difficult problem of evaluation.

Please join us on Wednesday, October 10, to hear more and ask questions. These models represent a new paradigm for responding to those on the margins whose lives have been damaged in no small measure by misguided drug policy. They deserve your attention and support.

Published by Protestants for the Common Good, 332 S. Michigan Ave.Suite 500 Chicago, IL 60604 | contact us.

Yertle the Turtle and the 47%

Dr. Seuss weighed in on the news about the 47% of “dependent” Americans and “the distribution of wealth” and power with the non-partisan story of Yertle the Turtle.

A comment on “Uproar over video offers a warning about what happens when fundamentalism wins” (MPR commentary September 18, 2012) on religion as a tide pool).

Here’s an edited version of what someone named Dan Brunner wrote:

I think tide pools vary but are basically the same-1 source, (1 God) bound by laws of nature (God/humanity/morality) composed of bits of the ocean’s ecosystem (people/works). Tide pool waters are nature being apostolic; even if the ocean isn’t within eyesight, people are instinctively drawn to the marvel of and connection to it, and at the core are likely to believe the tide pool is evidence that there is something greater beyond.
There should be simple joy/peace in such a marvelous place, given space and freedom, there probably wouldn’t be conflict, however a turtle without good motive, without talent or merit can make itself king of a pond, can control and oppress other turtles to elevate oneself/opinion. With the myth that Yertle has achieved the height required for the greater vision, he’s given the power to create arguments around whose tide pool is better, bigger of more virtue; Yertle can burn Korans, yell God hates __ and misrepresent both history and what other Yertles say.

In the book, supporters supported until they physically couldn’t, but sometimes, in real life, Yertle supporters crawl out of the pond and get on a bus. Each tide pool can have its own Yertle and Yertle-supporters….
The Yertles argue; supporters support. Like a commodity, the tide pool can be fortified, quartered, used, harvested and polluted. The spiritual draw is weakened, but we sit there content and convinced we are right, or we feel obligated to follow tribe/tradition/peers to the point where we end up like the water you describe  – slimy, stinky and immune to the stench.  It’s good to be part of the tide pool, but isn’t our quest to be towards the ever-fresh ocean? Could/would Yertle ever explain that, if it meant he would no longer be seen as king of the pond?

Join Dan and chime in on the discussion of the tide pools (ponds), the kings, and poor little Mac at the bottom of the Yertle tower (the Tower of Babel) whose burp saved turtles from the tyranny of Yertle.

Redistribution of Wealth in America

Mitt Romney’s haughty remark insulting the 47% of Americans who pay no federal income taxes is in the news. The issue of wealth distribution is philosophical and moral.  Isn’t it time folks concerned about the redistribution of wealth to the top stop being bullied and take back the language?. Minnesota Public Radio (MPR) published this piece in 2010.

“Fear ‘redistribution of wealth’? Don’t look now”

by Gordon C. Stewart

December 14, 2010

Those who own the language rule the world. Words can ignite the spark of hope; they can also light the fires of fear.

Take, for instance, the phrases “redistribution of wealth” and “class warfare.”  The visceral response in the American psyche is fear — fear of communism.  And those who cry the loudest are those who have already waged class warfare, albeit quietly.

Wealth in America already has been redistributed.  The only question is whether to let that redistribution continue, or to “re-redistribute” the upward distribution that has already taken place.

Sen. Bernie Sanders, I-Vt., is a rare voice of clarity.  “Mr. President,” he said in last week’s Senate debate on extending the Bush tax cuts to the wealthiest Americans, “in the year 2007, the top 1 percent of all income earners in the United States made twenty-three and a half percent of all income … more than the entire bottom 50 percent.” Polifact.com checked Sanders’ claims and rated them “true.”

Redistribution of wealth has already happened in America, but no one calls it that. It has been in the making for decades. How and why did it happen? How did the 99 percent allow it to happen?

It was a quiet class war that appealed to the middle class belief that one day we, too, could be rich.  It was a war of words that sparked the fear that a far-off dream would be taken away.  It was a class war in which no one fought back. It was waged and won not by force of arms  but by the use of code words  like “redistribution of wealth” that hinted a sinister communist or socialist agenda. The result was the slow decimation of the progressive tax structure that once ensured the nation’s fiscal health and that sought some measure of fairness and well-being for all people in America.

One of Minneapolis’ wealthiest people invites me to lunch at her club. The club itself is a place of power and privilege, but I have learned to expect the unexpected there. My host has a conscience. She does great things with her accumulated wealth, but she is clearly troubled today. She wants to talk with her pastor about the drift of things in our state and across America, about her income taxes, and about her faith.

“It’s not right,” she says. “I should be paying more. I’m not alone in feeling that way.  More should be expected from those who have so much. We’re not carrying our fair share of the burden.  I want to pay a higher rate. I don’t need a tax break!”

Like others who have signed on with Wealth for the Common Good and Patriotic Millionaires for Fiscal Strength, she knows that she did not produce her wealth. Middle class and lower class wage earners did.

The 2008 election offered hope that finally the people of America had awakened to the redistribution of wealth and power. In 2010 that hope is all but gone, held hostage by a Congress and a president who claim that, for the sake of extending middle class tax cuts and unemployment insurance for the unemployed, they must also continue the tax breaks for the wealthy, the growing deficit notwithstanding. The redistribution of the redistribution cannot garner the votes to pass in Congress.

The Democratic Party went down to resounding defeat in the 2010 election in no small part because it had lost its vision and courage. It lost because it rocked back on its heels at the charge that health care and financial reforms were acts of “class warfare” and “redistribution of wealth.” It lost the war of words. No one fought back to reframe the discussion until Bernie Sanders, America’s only socialist senator, spoke the truth of the terrible, growing disparity of wealth in America. He dared to speak truth: The question before the Congress is not whether wealth will be redistributed. The only question is how. Will the current redistribution continue? Or will there be a re-redistribution?

Words matter. Language matters. Ideas matter.  So long as the American people remain easily manipulated by code words and slogans that distort reality like a funhouse mirror, and so long as elected officials and candidates recoil defensively instead of leading, the re-redistribution won’t stand a chance. It will be stillborn. The war of words will continue to be lost. Those who own the language run the world.

Is there a preacher in the White House who will finally dare to use his “bully pulpit” to put the issue squarely before the American people?  If the word were to come from the Oval Office that the real crossroads is not a redistribution of wealth but the re-distribution of the redistribution that has already taken place, would it reignite the spark of hope in the American soul?

The facts are already there.  What we need is a word from the bully pulpit.

When Fundamentalism Wins

A sermon on Wisdom in the face of the turmoil in the Middle East, comparing the tide pools of religion with the greater Ocean itself.

Poverty in America

YOU’RE INVITED!

A new film, The LINE – Poverty in America: It’s Not What You Think premieres Tuesday, October 2, 2012 in Washington, D.C. and across the country at host sites.

The LINE documents the stories of people across the country living at or below the poverty line. They have goals. They have children. They work hard. They are people like you and me. From Chicago’s suburbs and west side to the Gulf Coast to North Carolina, millions of Americans are struggling every day to make it above The Line.

Shepherd of the Hill Presbyterian Church is pleased to be one of the host sites to this film the attention it deserves.
Click this LINK to trailer for “The Line” to see Sojourners’ description, view the trailer, and find a host site near you on October 2.
If you live the Twin Cities metro area, you’ll be welcome at Shepherd of the Hill, 145 Engler Blvd. in Chaska.
TUESDAY, OCT. 2 at  7:00 P.M.  Send an email to info@shepherdofthehillchurch.com with questions or to let us know you’re coming. Or come on the spur of the moment…and spread the word to your friends across the country for a location near them.

Health Care in America: The Affordable Care Act

You’re invited to an evening with Bob Stevens, CEO of Ridgeview Medical Center, and other health care professionals and providers for a close look at The Affordable Care Act.

Robert Stevens, CEO, Ridgeview Medical Center

What is it? What is it not?

What does it do? What doesn’t it do?

Facts, information, and discussion about health care in America.

Tuesday, Oct. 9, 2012

7:00 – 8:30 p.m.

Shepherd of the Hill Presbyterian Church, 145 Engler Boulevard, Chaska, MN.

A First Tuesday Dialogues program “examining critical public issues locally and globally.” Offered free to the general public in the service of the common good.

Guaranteed: You’re never heard anything quite like this!

Click The Story of Jonah. Richard Burton couldn’t hold a candle to this little girl’s oral interpretation of God, Jonah, and the whale.