The “Nones” are the fastest growing group in the United States religious landscape. Time publicized the story in its March 12, 2012 issue.
Last week Rose French, religion editor of the Star Tribune here in Minneapolis, personalized the Pew Forum research in ”Fastest growing group in religious circles? The ‘Nones’“ (10.15.12).
The story begins with Marz Haney, a young woman who grew up attending an evangelical Christian church every Sunday. But she had questions. And, it appears, the church she attended wasn’t big enough for her big questions.
Questions and doubts are not enemies of faith. They are the friends of faith. They refine, correct, expand, and re-form faith. They challenge what Jean-Paul Sartre called “bad faith.”
Sartre, of course, thought that all religious faith was bad. Some of the “nones” agree with Sartre. Others still profess faith or “spirituality” but live it outside the boundaries of the traditional institutions that no longer hold meaning for them.
“I had some doubts all along. I was sort of in continual doubt about my personal salvation,” says Marz Haney.
That Marz and others have concluded that spirituality/faith/religion is all about personal salvation brings me great sadness. That she would think so is a reflection of the right turn that began to dominate the American religious landscape beginning in the 1950s.
To many of the “nones,” fear and hate have become the face of Christianity. Sometime in the late ’50s, the televangelists began to change the face of Christianity to the world. Those who tuned in watched and heard the voices of snake oil salesmen selling purple handkerchiefs that would heal, if only you purchased one and put the hanky on your television screen while the evangelist prayed for you. Intelligent faith was turned into an oxymoron. One either is intelligent and without faith, or one is full of faith but without intelligence.
At the coffee shop recently, the proprietor who greets me “Good Morning, Your Reverence” with a smile, invited me to join a conversation with two other coffee drinkers. “You can help us here,” Mike said. His grin told me this was a set up. “If God created the world, who created God?”
“Hmmm. Interesting question. Really good question. Really, really, really good question. It assumes, of course, that everything is created. that’s just the way we think. if something’s here it has to be created. But that begs the question endlessly. So….maybe some things are not created. Whatever that is ultimate reality. In theology, the word we use for the ultimately real is ‘God’.”
Several weeks later a young couple sat at the table at The School of the Wise, a coffee shop and wine bar humorously named after the euphemism for speakeasies during Prohibition. They had sent a message through the church’s website inviting a conversation about their needs and whether Shepherd of the Hill might be a good fit.
They were “Nones”. I love this couple! They made my evening. So honest. So genuine. So open. Wondering and hoping that perhaps Shepherd of the Hill might be a place unlike that mega-church whose print declares belief in “the eternal, intention punishment of the wicked”: They were cautious but feeling the need for a community that welcomes rather than scorns, unites rather than divides, thinks as well as feels, and moves them beyond self-absorption in the precincts of economic privilege.Sitting alone with the New York Times and a cup of coffee was no longer enough.
Which, of course, is what the gospel is about, as I understand it.
Jesus had one message: “the Kingdom of God/Heaven is at hand.” A “kingdom” is a society. A society is people in relationship. “At hand” means “Now!” The kingdom of Heaven was something like the heaven the young couple and I were experiencing right there at the back table in The School for the Wise – real people in real relationships, exploring ultimate reality over delicious mocha-mint-lattes, looking beyond our privilege and celebrating the magnificence of a moment that is both within and beyond creation.
